From Advent to Easter: Catholic Preaching in New York City, 1808–1809.

1994 ◽  
Vol 63 (3) ◽  
pp. 365-377
Author(s):  
James M. O'toole
Keyword(s):  
New York ◽  
The United States ◽  
White House ◽  
White Males ◽  
History Of ◽  
American Catholic History ◽  
Catholic History ◽  
American Catholic ◽  
Almost All ◽  
Scholarly Discourse

The recent interest in reconstructing the history of spirituality and religious belief is nowhere more welcome than in the history of Roman Catholicism in the United States. From the very point of its emergence as a recognizable subdiscipline at the turn of the century and lasting into very recent scholarship, American Catholic history has been a relentlessly “topdown”affair. It focused on the leaders of the church—almost all of them white males—and on official church institutions. Episcopal biography was the preferred form and, as often as not, “progress” was the theme: the hierarchy established itself steadily along the advancing frontier; populations of clergy, religious, and laity all increased heroically; immigrants once despised were transformed into the American mainstream. There was even an inspirational final chapter to the tale, as one American Catholic finally grasped the brass ring of acceptance and moved into the White House. The story was a deliberately edifying one, but it was a story primarily for insiders. Perhaps for that reason alone, American Catholic history seemed to remain, as Leslie Tender has recently observed, “on the margins” of serious scholarly discourse.

The Making of American Catholicism

2021 ◽  
Author(s):  
Michael Pfeifer
Keyword(s):  
United States ◽  
New York ◽  
Los Angeles ◽  
The United States ◽  
Regional Culture ◽  
American Catholicism ◽  
Race And Gender ◽  
History Of ◽  
And Gender ◽  
American Catholic

The Making of American Catholicism: Regional Culture and the Catholic Experience argues that regional and transnational relationships have been central to the making of American Catholicism. The book traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast and their contribution to larger patterns of Catholicism in the United States. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the book carefully explores the history of American Catholic cultures across regions and their relation to factors such as national origin, ethnicity, race, and gender. The chapters include close analysis of the historical experiences of Latinx and African American Catholics as well as European immigrant Catholics. Eschewing a national or nationalistic focus that might elide or neglect global connections or local complexity, the book offers an interpretation of the American Catholic experience that encompasses local, national, and transnational histories by emphasizing the diverse origins of Catholics in the United States, their long-standing ties to transnational communities of Catholic believers, and the role of region in shaping the contours of American Catholic religiosity. Drawing on extensive archival research, the book argues that regional American Catholic cultures and a larger American Catholicism developed as transnational Catholic laity and clergy ecclesiastically linked to and by Rome in a hierarchical, authoritarian, and communalistic “universal Church” creatively adapted their devotional and ideological practices in particular American regional contexts that emphasized notions of republicanism, religious liberty, individualistic capitalism, race, ethnicity, and gender.

Writing American Catholic History

2019 ◽  
pp. 1-18
Author(s):  
Margaret M. McGuinness ◽  
James T. Fisher
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
The United States ◽  
New France ◽  
Protestant Christianity ◽  
History Of ◽  
Catholic History ◽  
American Catholic ◽  
Eastern Seaboard

This introductory chapter begins with a brief discussion of the history of U.S. Catholicism, which is traced back to the efforts of Franciscan missionaries in the sixteenth-century Southwest prior to the arrival of Anglo-Protestants along the Eastern Seaboard, and then moved on to Jesuits in New France (Canada) early in the following century. By 1850, Catholicism was the largest religious denomination in the United States, and remains so to this day. American Protestant Christianity has always boasted a substantial aggregate majority of religious adherents, but Protestantism was broken into so many movements by the mid-nineteenth century that no single Protestant group equaled in size the nation's Catholic populace. An overview of the subsequent chapters is also presented.

Small differences? The study of the Irish in the United States and Britain

1994 ◽  
Vol 29 (113) ◽  
pp. 114-119 ◽  
Author(s):  
David Noel Doyle
Keyword(s):  
United States ◽  
The United States ◽  
American Fiction ◽  
The Past ◽  
Irish America ◽  
American Catholic History ◽  
Catholic History ◽  
American Catholic

How small in fact were the differences between and within the Irish communities overseas, and between their cultures and work achievements and those of their host societies? The past decade has seen the arrival of fairly complete bibliographies of the Irish diaspora in the United States and in Britain, and substantial bibliographical essays on the Irish in Canada and in Australia. The pioneer volume of Hartigan and Hickman, compiled outside the academic grid and its resources, is welcome, intelligent and full of small surprises, despite some odd omissions (e.g. all but one of Denis Gwynn’s relevant titles). Yet, unlike Patrick Blessing, they could not rely on and collate existent bibliographies, as he could do with those of J. T. Ellis and Robert Trisco on American Catholic history (1982), Daniel Casey and Robert Rhodes on Irish-American fiction (1979), and W. C. Miller (1975) and Séamus Metress (1981) on the bibliography of Irish-America overall.

The New American Catholic History

1972 ◽  
Vol 41 (2) ◽  
pp. 225-229 ◽  
Author(s):  
Moses Rischin
Keyword(s):  
The United States ◽  
Geographic Mobility ◽  
General Interest ◽  
American Catholicism ◽  
Ecclesiastical History ◽  
John Xxiii ◽  
History Of ◽  
Catholic History ◽  
American Society ◽  
American Catholic

Even historians and historically minded Sociologists with little sense or awareness of the current Roman Catholic scene have been stirred by the precipitous flow of events of the last dozen years to ask questions about the Catholic role in American society. Virtually without warning, the history of American Catholicism has been catapulted from specialized ecclesiastical history of interest to Catholics primarily into an ecumenical history of unprecedented general interest. After hovering backstage for centuries, the Catholic presence has erupted almost simultaneously from the secular and theological wings and burst onto centerstage. A convergence of public events dramatized and personalized for world Catholicism by the papacy of John XXIII and for American Catholicism by the presidency of John F. Kennedy ironically magnified a sense of supreme Catholic crisis and confusion that in its scope and implications dwarfed earlier American Catholic crises, making them appear parochial and intramural by comparison. The elevation to the papacy of the most saintly and humble of priests and the brief presidency of the first Catholic president of the United States turned an aged pope and a young president into symbols of a new public Catholicism, cosmopolitan and courageous in its vision and democratic in its thrust. Vatican II, the ecumenical movement, the race revolution, the general revolt against authority, the new ethnic succession, explosive social and geographic mobility, and the heightened self-consciousness of newer ethnics of European origin and largely Catholic religion, combined with the instant exposure of the mass media, synchronized with an era of American world hegemony and the emergence of an American Catholicism of appropriate dimensions.

“God's Representative in Our Midst”: Toward a History of the Catholic Diocesan Clergy in the United States

1998 ◽  
Vol 67 (2) ◽  
pp. 326-349 ◽  
Author(s):  
Leslie Woodcock Tentler
Keyword(s):  
United States ◽  
The United States ◽  
Point Of View ◽  
Historical Knowledge ◽  
The People ◽  
History Of ◽  
Catholic History ◽  
Parish Clergy ◽  
American Catholic ◽  
Diocesan Priests

From a historian's point of view, the Catholic diocesan clergy in the United States look rather like forgotten men. As a group, they have never figured prominently in the scholarly literature. American Catholic history may have had an emphatically clerical bias as late as the 1950s, but the focus then was mainly on the chancery. The parish clergy were almost as neglected as the famously docile laity. The laity have moved in recent years to the forefront of Catholic historical consciousness, and won for themselves a less docile image in the process. But priests have not enjoyed equivalent attention—indeed, in the eyes of at least some practitioners, priests are today mildly suspect as subjects of research. We do not, after all, want a return to the bad old days of “clerical” history. The predictable consequence is a major hole in our church-historical knowledge. Despite the new vitality in American Catholic historical scholarship, we know very little about the history of diocesan priests in the United States—who they were, how they lived and worked, what they thought about their ministry or the people they served.

Louis Menand: The Metaphysical Club: A Story of Ideas in America. 2001. New York: Farrar, Straus and Giroux. 546 pp.

2003 ◽  
Vol 9 (1) ◽  
pp. 201-204
Author(s):  
Lance Kenney
Keyword(s):  
New York ◽  
Cold War ◽  
William James ◽  
The United States ◽  
History Of Ideas ◽  
Cultural Impact ◽  
Oliver Wendell Holmes ◽  
History Of ◽  
Charles Peirce ◽  
The Cold War

Louis Menand’s The Metaphysical Club, daunting in its choice of subject matter, closely aligns itself with the ancient sense of the word ‘history’ as a fluid, almost epic narrative. The Metaphysical Club of the title was a conversation group that met in Cambridge for a few months in 1872. Its membership roster listed some of the greatest intellectuals of the day: Charles Peirce, William James, Oliver Wendell Holmes, Chauncey Wright, amongst others. There is no record of the Club’s discussions or debates—in fact, the only direct reference to the Club is made by Peirce in a letter written thirty-five years later. Menand utilizes the Club as a jumping-off point for a sweeping analysis of the beliefs of the day. The subtitle of the book belies its true mission: ‘a story of ideas in America.’ Menand discusses the intellectual and social conditions that helped shape these men by the time they were members of the Club. He then shows the philosophical, political, and cultural impact that these men went on to have. In doing so, Menand traces a history of ideas in the United States from immediately prior to the Civil War to the beginning of the Cold War.

Functioning of Ukrainian Bureau in Washington D. C. (March 1939 – May 1940)

2019 ◽  
pp. 142-157
Author(s):  
Danylo Kravets
Keyword(s):  
New York ◽  
The United States ◽  
College Degrees ◽  
The Us ◽  
Us Government ◽  
General Functioning ◽  
History Of ◽  
Governmental Institutions ◽  
History Of Journalism ◽  
The Military

The aim of the Ukrainian Bureau in Washington was propaganda of Ukrainian question among US government and American publicity in general. Functioning of the Bureau is not represented non in Ukrainian neither in foreign historiographies, so that’s why the main goal of presented paper is to investigate its activity. The research is based on personal papers of Ukrainian diaspora representatives (O. Granovskyi, E. Skotzko, E. Onatskyi) and articles from American and Ukrainian newspapers. The second mass immigration of Ukrainians to the US (1914‒1930s) has often been called the «military» immigration and what it lacked in numbers, it made up in quality. Most immigrants were educated, some with college degrees. The founder of the Ukrainian Bureau Eugene Skotzko was born near Western Ukrainian town of Zoloczhiv and immigrated to the United States in late 1920s after graduating from Lviv Polytechnic University. In New York he began to collaborate with OUN member O. Senyk-Hrabivskyi who gave E. Skotzko task to create informational bureau for propaganda of Ukrainian case. On March 23 1939 the Bureau was founded in Washington D. C. E. Skotzko was an editor of its Informational Bulletins. The Bureau biggest problem was lack of financial support. It was the main reason why it stopped functioning in May 1940. During 14 months of functioning Ukrainian Bureau in Washington posted dozens of informational bulletins and send it to hundreds of addressees; E. Skotzko, as a director, personally wrote to American governmental institutions and foreign diplomats informing about Ukrainian problem in Europe. Ukrainian Bureau activity is an inspiring example for those who care for informational policy of modern Ukraine.Keywords: Ukrainian small encyclopedia, Yevhen Onatsky, journalism, worldview, Ukrainian state. Keywords: Ukrainian Bureau in Washington, Eugene Skotzko, public opinion, history of journalism, diaspora.

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