Religious Authority and Social Status in Seventeenth-Century England: The Friendship of Margaret Fell, George Fox, and William Penn

1988 ◽  
Vol 57 (2) ◽  
pp. 170-186 ◽  
Author(s):  
Bonnelyn Young Kunze

The names of George Fox, William Penn, and Margaret Fell occupy a premier place among the leaders of seventeenth-century English Quakerism. George Fox, Quaker tradition has claimed, was the prophetic and preeminent first-generation leader from 1652 until his death in 1691. William Penn's chief claim to historical fame was his founding of the Quaker colony of Pennsylvania, as well as his prolific writings in defense of Quakerism and religious toleration in England. Margaret Fell, who married Fox in 1669, has been epitomized most frequently as the “Mother of Quakerism,” a hagiographic title that leaves her role imprecisely defined. Margaret Fell's position was a powerful one in the organization of nascent Quakerism. She came under Fox's influence while Judge Fell, her first husband, was still living. At first a novitiate under Fox's spiritual guidance, she soon became an apt apologist and grass-roots organizer who equaled and in most cases exceeded other leaders in edifying, guiding, and sustaining the Quaker cause. Although Fell, Fox, and Penn were long-term friends despite a wide age difference, Fell's real-life role in this triumvirate of early Quaker leadership largely has been lost in the obscurity and myth of Quaker beginnings.

PMLA ◽  
1956 ◽  
Vol 71 (4-Part-1) ◽  
pp. 725-754 ◽  
Author(s):  
Jackson I. Cope

The Early Quakers, who liked to call themselves the First Publishers of Truth, swept from the north of England across the nations roughly between 1650 and 1675. And during this same quarter century what we have dubiously labelled “plain” style manifestly supplanted the highly-ornate, rhetorical tradition of English prose which had burgeoned in extravagances of Arcadian rhetoric and Euphuism to flower in the earlier seventeenth century's “Senecan amble.” Clearly, rhetorical analysis can tell us much about the skeletal structure of prose style even in the later years of the century, but it can no longer lay open the center of energy-informing expression, as it can in much earlier prose. The aim of this essay will be to discover those bedrock aspects of expression which are demonstrably homologous with the profoundest conception of life shared by the first Quakers, the most feared and fastest-growing sect of the later seventeenth century, as well as the religious body most neglected by modern students of prose form. The rise of the new “plain” prose has been attributed to the heightened philosophic interest in scepticism, with its pragmatic theories of action; to the intensified interest in empirical science which centered in the Royal Society; and to the rise of a semi-t educated bourgeoisie. But these decades in England's story were characterized most widely by continuous theological debate and exhortations So it would seem probable, granting the convergence of several streams of cause, that the peak swell on which the new prose tradition rode to dominance can most intelligibly be traced to an ultimately theological tide. The literature of early Quakerism is of unparalleled value in testing and illustrating this hypothesis because—with the incalculable human distance between George Fox and William Penn—this evangelistic group cut across all social and educational distinctions, even dimmed the dualism in the rôles of the sexes. Yet when the Quakers pour forth their heart's belief and hope, they do so again and again in the same modes of expression, modes only approximately and infrequently appearing in the sermons and tracts of non-Quaker contemporaries like Everard and Saltmarsh. These characteristics, explained by and explaining the earliest Quaker faith, I should like to call seventeenth-century Quaker style.


1983 ◽  
Vol 15 (2) ◽  
pp. 102-122 ◽  
Author(s):  
Douglas G. Greene

One of the most bitter pamphlet wars of the later seventeenth century was fought between the Society of Friends, or Quakers, who by 1689 had perhaps fifty-thousand followers, and the Muggletonians, a tiny sect which probably had fewer than one-thousand members. Despite the difference in the number of their adherents, the Quakers believed that the dispute with the Muggletonians was so significant that George Fox, William Penn, Edward Burrough, Isaac Penington, and other Quaker leaders attacked the Muggletonians in print. The Muggletonian prophets, John Reeve and Lodowick Muggleton, believed that the Quakers were the greatest enemies of true religion, and they produced a steady stream of anti-Quaker tracts. Some of the accusations on both sides, such as being Antichrist or being worse than the Pope, were common in sectarian arguments, but the conflict reached a sustained height of invective which was rare even in such a contentious age. In Fox's opinion, Muggleton was a “heathen” whose “foul breath … comes from the foul spirit of thy father.” Another Quaker, Thomas Loe, addressed Muggleton as “thou son of perdition and child of the Devil … seed of the serpent and old sorcerer … ignorant sot.” Quaker attacks on the Muggletonians culminated in Penn's assertion that “from the most primitive times there has not appeared … a more complete monster … than John Reeve and Lodowick Muggleton, brethren and associates in the blackest work that ever fallen men or angels could probably have set themselves upon.”


2021 ◽  
Author(s):  
◽  
Jarrod Rendle

<p>The purpose of this thesis is to present the Client Voices pilot project as an example of the type of knowledge management system that non-government organisations in the community and development sectors can use to leverage competitive advantage for their long term success. The four major knowledge management issue themes: connectivity, collaboration, content and capacity are discussed in detail throughout the thesis. The organisations, legislation, project background work and funding issues that created the environment for the Client Voices project are outlined. Following this an examination of the theory behind both knowledge management and competitive advantage is offered with a number of real-life, practical examples used for descriptive purposes. The Client Voices pilot project is then discussed in some detail in terms of the methodology employed as well as the fieldwork that undertaken. A critical analysis of the project is then presented using the four major issues themes and a number of recommendations are made for development practitioners and academics alike. Finally, the findings of the thesis are reiterated, the implications of both the Client Voices project and knowledge management in the NGO sector are posed and the effects of globalisation on grass roots NGOs as well as an alternative growth model are considered.</p>


2021 ◽  
Author(s):  
◽  
Jarrod Rendle

<p>The purpose of this thesis is to present the Client Voices pilot project as an example of the type of knowledge management system that non-government organisations in the community and development sectors can use to leverage competitive advantage for their long term success. The four major knowledge management issue themes: connectivity, collaboration, content and capacity are discussed in detail throughout the thesis. The organisations, legislation, project background work and funding issues that created the environment for the Client Voices project are outlined. Following this an examination of the theory behind both knowledge management and competitive advantage is offered with a number of real-life, practical examples used for descriptive purposes. The Client Voices pilot project is then discussed in some detail in terms of the methodology employed as well as the fieldwork that undertaken. A critical analysis of the project is then presented using the four major issues themes and a number of recommendations are made for development practitioners and academics alike. Finally, the findings of the thesis are reiterated, the implications of both the Client Voices project and knowledge management in the NGO sector are posed and the effects of globalisation on grass roots NGOs as well as an alternative growth model are considered.</p>


2005 ◽  
Vol 38 (05) ◽  
Author(s):  
X Schlenzig ◽  
J Rentzsch ◽  
SBD Bahri ◽  
H Danker-Hopfe ◽  
MC Jockers-Scherübl

2018 ◽  
Vol 60 (3) ◽  
Author(s):  
Bruno Lumbroso ◽  
Marco Rispoli ◽  
M. Cristina Savastano
Keyword(s):  

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