The American Context as an Area for Research in Black Church Studies

1983 ◽  
Vol 52 (2) ◽  
pp. 157-171 ◽  
Author(s):  
Winthrop S. Hudson

A striking feature of religious life in the United States has been the strength and vitality of the black churches. How is the distinctive character of these churches, as well as their strength and vitality, to be explained and understood?

2021 ◽  
Author(s):  
Luther Young

Abstract Although the United States is becoming more accepting of lesbian, gay, bisexual, and queer (LGBQ) identities, black people are still more likely than the general population to disapprove of non-heterosexuality. Previous research points to the conservative views of the Black Church as a potential explanation for this disparity, but few studies have considered the diversity of perspectives within the Black Church. Drawing upon in-depth interviews with black Christians, this article examines how black congregants experience their churches’ climates concerning sexual orientation. Findings suggest that black congregations tend to foster climates that are not affirming of non-heterosexuality; however, they vary in how they demonstrate non-affirmation. Furthermore, the study finds considerable differences in how congregants perceive and make sense of their perceived church climates concerning non-heterosexuality. These results suggest that the Black Church is not monolithic in its stance concerning sexuality and have implications for efforts to promote LGBQ inclusion within congregations.


Author(s):  
Patricia Wittberg ◽  
Thomas P. Gaunt

This chapter briefly describes the history of religious institutes in the United States. It first covers the demographics—the overall numbers and the ethnic and socioeconomic composition—of the various institutes during the nineteenth century. It next discusses the types of ministries the sisters, brothers, and religious order priests engaged in, and the sources of vocations to their institutes. The second section covers changes in religious institutes after 1950, covering the factors which contributed to the changes as well as their impact on the institutes themselves and the larger Church. The chapter concludes with a brief overview of the subsequent chapters.


2006 ◽  
Vol 75 (2) ◽  
pp. 245-273 ◽  
Author(s):  
Mark A. Noll

By asking “what happened to Christian Canada,” I begin with an assumption that there once was a Christian Canada which is now gone. That assumption is intentional. It is intended to highlight not only the dramatic changes that have taken place in Canadian religious life over the last sixty years, but also substantial contrasts between the religious histories of Canada and the United States, which otherwise are so similar in so many respects. This paper explores the question primarily with American observers in mind, for whom the Canadian past is often as much a shadowy mystery as the great expanse of Canadian geography. But I hope Canadians who read this account may benefit from observing how one sympathetic American views their history and also from realizing that the splendid array of marvelous historical studies that have been produced by a splendid array of marvelous Canadian historians have reached at least some appreciative readers in the United States.


Education ◽  
2019 ◽  
Author(s):  
Paul Temple

Universities are distinctive as organizational forms in having emerged in early medieval Europe and then spread around the world while remaining recognizably similar. The management of early universities appears to have been based on what has become known as the “collegial” model: shared decision making by the more senior academic staff, with rotating functional responsibilities fitted into normal teaching duties. In England, Oxford and Cambridge colleges (and to some extent the universities they constitute) continue to exhibit this pattern. Early universities were clearly able to take decisions that could be described as “strategic”: commitments to major building projects, for example. As universities began in the 19th century to expand in size and numbers in Europe, the United States, and elsewhere, more senior permanent managerial posts were created to support the underlying collegial arrangements: the University of London’s first paid administrator, the registrar, was appointed in 1838. But it was the expansion of higher education, particularly in western Europe and the United States in the second half of the 20th century, which created the modern profession of higher education management. In most countries in the 21st century, higher education is either state directed or steered at a distance by state agencies (even when actual ownership is private). Yet typically institutional autonomy is publicly prized, often by the same governmental agencies that seek to limit it. This tension, between governmental control (both finance and politics are involved) and institutional autonomy (which is associated with high academic achievements internationally), mean that the skills demanded of university managers are of a distinctive character, and have some broad similarities across countries and cultures. These include the ability to recognize that university academics do not generally see themselves as employees of an enterprise in the usual sense and demand (with varying degrees of success) substantial autonomy in how they carry out their duties. The tension between what academics may see as reasonable demands for individual autonomy and the requirements of operating an organization employing thousands of staff, along with tens of thousands of students, has become more acute in recent years. It should be noted that while the categories chosen for the listing of works in this article would be generally understood by most scholars of higher education, there are considerable conceptual overlaps, as the various category topics inevitably influence one another: strategy cannot be wholly divorced from finance or governance, and so on.


AIDS Care ◽  
2016 ◽  
Vol 28 (9) ◽  
pp. 1119-1123 ◽  
Author(s):  
Christopher O. Obong'o ◽  
Latrice C. Pichon ◽  
Terrinieka W. Powell ◽  
Andrea L. Williams

Author(s):  
Juan E. Campo

Pilgrimage, as a type of religious journey, involves embodied movement across geographic, social, political, cultural, and often religious boundaries to a sacred place or landscape. It is arguably a universal phenomenon that can engage individual pilgrims or millions, especially with the onset of modernity, which has facilitated travel over distances great and small. As an aspect of religious life in the United States, pilgrimage is often overlooked. Nevertheless, the country’s landscape encompasses numerous sites of sacred significance associated with organized religions, civil religion, and facets of its cultural religion that attract millions of visitors annually. As a dynamic set of phenomena, pilgrimages to such sites are constantly evolving, affected by factors such as religious and social movements, national politics, immigration, and tourism.


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