Fundamentalist Institutions and the Rise of Evangelical Protestantism, 1929–1942

1980 ◽  
Vol 49 (1) ◽  
pp. 62-75 ◽  
Author(s):  
Joel A. Carpenter
Keyword(s):  
Youth Organizations ◽  
Christian Life ◽  
Evangelical Protestantism ◽  
Bible Institutes

In April of 1952 an article inChristian Lifemagazine proclaimed Chicago “the evangelical capital of the U.S.A.” To back this claim, editor Russell T. Hitt cited a host of evangelical agencies in greater Chicago: mission boards, denominational offices, colleges, Bible institutes, seminaries, publishing concerns (includingChristian Lifeitself) and youth organizations. In total, the author mentioned over one hundred different agencies such as Youth For Christ International, the Slavic Gospel Association, Scripture Press and the Swedish Covenant Hospital. At first glance, the article appears to present a confusing list of unrelated organizations, but closer inspection reveals a coherent pattern.

ОЦЕНКА ПЕРСПЕКТИВ ПОЛИТИЧЕСКОГО БУДУЩЕГО РОССИЙСКОЙ МОЛОДЕЖЬЮ

2020 ◽  
Vol 14 (4) ◽  
pp. 28
Author(s):  
O. V. Lagutin ◽  
E. O. Negrov
Keyword(s):  
Russian Federation ◽  
Political Process ◽  
The Political ◽  
Youth Organizations ◽  
Significant Group ◽  
North West ◽  
Youth Leaders ◽  
The North ◽  
Rfbr Grant ◽  
The Russian Federation

The article deals with the assessment of the prospects of the political future by representatives of Russian youth. The text of the article has been prepared within the framework of the project “Potential of Youth Political Leadership in The Course of Political Socialization and Circulation of Elites in the Russia Regions in the 2010s (using the example of South-Western Siberia and the North-West of the Russian Federation), RFBR grant No. 18-011-01184. The relevance of the research is in combining a fundamental review of the main directions of research of the role of youth participation in the social and political process and the involvement of a specific empirical study conducted in the spring of 2019, which allows highlighting various aspects of the situation. The empirical part of the study is based on the study “Ideas of Youth about Possibilities of Youth Leaders and Youth Organizations in Russia”, which was conducted in spring 2019 in four constituent entities of the Russian Federation — Altai Territory, Leningrad and Novosibirsk Regions and St. Petersburg. The method of research was a personal standardized interview, the sample size was 1000 respondents (250 in each of the regions), representatives of young people aged 14 to 30 permanently reside in the territory of the studied subjects of the federation. Based on factor and cluster analyzes, the main models of expectations of the political future are presented. The article should be of interest to researchers, both professionally involved, and simply interested in the topic of the influence of the real political process on such a significant group of the population as youth.

YOUTH POLICY IN MODERN RUSSIA. ABSENTEEISM AND POLITICAL PROTEST

2019 ◽  
Author(s):  
G.I. AVTSINOVA ◽  
М.А. BURDA
Keyword(s):  
Young People ◽  
Political Stability ◽  
Political Agenda ◽  
The Political ◽  
Political Protest ◽  
Youth Organizations ◽  
Youth Policy ◽  
The Government ◽  
Russian Politics ◽  
High Level

The article analyzes the features of the current youth policy of the Russian Federation aimed at raising the political culture. Despite the current activities of the government institutions in the field under study, absenteeism, as well as the protest potential of the young people, remains at a fairly high level. In this regard, the government acknowledged the importance of forming a positive image of the state power in the eyes of young people and strengthen its influence in the sphere of forming loyal associations, which is not always positively perceived among the youth. The work focuses on the fact that raising the loyalty of youth organizations is one of the factors of political stability, both in case of internal turbulence and external influence. The authors also focus on the beneficiaries of youth protests. The authors paid special attention to the issue of forming political leadership among the youth and the absence of leaders expressing the opinions of young people in modern Russian politics. At the same time, youth protest as a social phenomenon lack class and in some cases ideological differences. The authors come to the conclusion that despite the steps taken by the government and political parties to involve Russian youth in the political agenda, the young people reject leaders of youth opinion imposed by the authorities, either cultivating nonparticipation in the electoral campagines or demonstrating latent protest voting.

Conclusion

2017 ◽  
Author(s):  
Erin Lambert
Keyword(s):  
Dutch Reformed ◽  
Christian Life ◽  
The Reformation ◽  
History Of ◽  
Life On Earth

This conclusion offers a brief commentary on the implications of song, resurrection, and belief for the broader history of the Reformation. It relates the various uses of song by Lutherans (hymn pamphlets), Anabaptists (martyr songs), Dutch Reformed exiles (psalms), and Catholics (motets) to these confessions’ ideas of belief as it concerned resurrection and their understandings of how belief was bound up with the Christian life on earth. In place of a story of the transformation of one conception of Christianity to many different conceptions, this book as a whole suggests that the Reformation might be reconceived as a much more elemental debate about the role that belief was to play in a Christian life.

Minds, Machines, and Giving a Damn

2017 ◽  
Author(s):  
Robert Chodat
Keyword(s):  
Cognitive Science ◽  
West Coast ◽  
Human Action ◽  
Walker Percy ◽  
Christian Life ◽  
The 1960S ◽  
Partial Success ◽  
The Way

The 1960s saw the triumph of cognitive science over behaviorism. This chapter examines three literary–philosophical objections to this shift: “West Coast” phenomenology, Richard Powers’s Galatea 2.2, and the writings of Walker Percy, the first of the postwar sages featured in this book. For “West Coast” philosophers, cognitive science ignores the way human action is structured by what we “give a damn” about—a sense of significance that orients our actions. Powers’s novel goes a step further: no more than machines do we know what to give a damn about. Percy’s essays and fiction challenge both these positions, asking us to see analogies between the significance we find in language and the significance we find in living a Christian life. Establishing such an analogy is the goal of Percy’s 1971 Love in the Ruins, which seeks to embody—with only partial success—what terms such as “faith” and “community” might mean.

Charismatic, Pentecostal, and Evangelical Movements in Europe, the US, and Brazil

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Latin American ◽  
Social Deprivation ◽  
Religious Change ◽  
Evangelical Protestantism ◽  
Secularization Theory ◽  
Explanatory Factors ◽  
Theoretical Approaches ◽  
Healing Rituals ◽  
The Us ◽  
Latin American Countries

The growth of Evangelical Protestantism and Pentecostalism is widely regarded as a potent argument against the validity of secularization theory. To explain this growth, Chapter 12 draws on theoretical approaches to analysing new social movements, which allows an expansion of the repertoire of explanations concerning religious change and a testing of alternatives to the models provided by secularization theory. To explain the worldwide growth and relative resilience of the Evangelical and Pentecostal movements, the chapter identifies a number of conditions and explanatory factors: cultural and social confirmation, religious syncretism, social deprivation, and the widespread magical worldview and broadly accepted spiritistic beliefs in Latin American countries that are conducive to the acceptance of Pentecostal experiences and healing rituals.

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