The Roman Catholic Church in the United States. A Guide to Recent Developments. By Benson Y. Landis. New York: E. P. Dutton & Company, Inc.1966. 192 pp. $3.95.

1966 ◽  
Vol 35 (3) ◽  
pp. 375-376
Author(s):  
John Tracy Ellis
1968 ◽  
Vol 16 (61) ◽  
pp. 64-90 ◽  
Author(s):  
Alan J. Ward

The United States census of 1910 revealed that there were four and a half million people in the United States who had beenborn in Ireland, or who had at least one Irish-born parent. The figures did not reveal that many other Americans identified themselves with Ireland, the country of their grandparents, or even of their great-grandparents, and it was not unusual for Irish-American leaders at that time to claim the support of fifteen or twenty million fellow Irish-Americans. A great many of these had, indeed, managed to retain a sense of Irish identity and this was in part because they, or their forebears, had largely settled together in Irish ghettos in large cities. In addition they had been forced inwards to their Irish community for support when persecuted by the ‘ Know-nothings ’ and other nativist groups in the nineteenth century. This Irish subculture in which they lived was cultivated by three groups of fellow Irish-Americans who had an interest in promoting an Irish-American community, the better to control and command the Irish-Americans themselves; the Roman Catholic Church, which was very much an Irish Catholic Church in America, the Irish political bosses, interested in political power rather than Ireland, who had risen to power in the Democratic party by their ability to control the Irish vote, and a third group which utilized the audience they both nurtured, the Irish nationalists. The skill with which these nationalists mobilized Irish-Americans in support of Ireland’s claim to independence added an important dimension to the British government’s Irish problem for it became a problem for successive American governments too. As long as Ireland remained tied to England there were in America men and women prepared to emulate John Mitchel who had declared, when he first landed in New York in November 1853, that he intended to make use of the freedom guaranteed him in America to stimulate the movement for Irish independence. It is the object of this paper to review, albeit briefly and incompletely, the significance of the activities of these Irish-American nationalists in the struggle for Irish freedom and in the development of Anglo-American relations during the period from the Boer war, which began in October 1899, to the Anglo-Irish treaty of December 1921.


1973 ◽  
Vol 42 (2) ◽  
pp. 257-270
Author(s):  
James P. Gaffey

The inevitable tension between freedom and order within the Roman Catholic Church has ever been an attractive and rich subject of comment. Perhaps nowhere can this issue be studied with more seriousness and clarity than in the fragile equilibrium between American bishops and priests. The balance within clerical ranks in the United States has long represented a singular combination of authority and obedience which has sought to reconcile itself in a society historically egalitarian and devoid of feudal relationships.


2007 ◽  
Vol 9 (1) ◽  
pp. 88-95 ◽  
Author(s):  
Michael Szporer

This article provides a critical review of Oczami Bezpieki (Through the Eyes of the Security Service), an overview of post-1945 Poland based on secret police files by Slawomir Cenckiewicz. The essay sheds light on the ongoing controversies surrounding the secret police files that still can cause turmoil in Polish politics. The article discusses the aggressive strategies of the Communist-era security apparatus in three areas considered in the volume: penetration of émigré communities in the United States; attempts to neutralize opposition to the Communist regime from 1968 through the 1980s; and the manipulation of the Roman Catholic Church. The documents demonstrate how obsessively the security forces kept track of opposition activities.


1948 ◽  
Vol 10 (1) ◽  
pp. 13-34 ◽  
Author(s):  
Thomas T. McAvoy

No minority group in the United States is probably as formless and yet at the same time as rigid as the American membership of the Roman Catholic Church. The rigidity of the Catholic organization arises from the fact that there has never been a real heresy during the three centuries and more of Catholic life within the boundaries of the present United States. Even the so-called heresy of Americanism existed more in the minds of European theologians than in the Catholics of the new world. There have been divergencies among American Catholics on such questions as the application of Gregory XVI's condemnation of the slave trade, the timeliness of die declaration of papal infallibility or the extent of the papal condemnation of secret societies, but there has been no difference on the essential doctrines involved in these disputes.


1997 ◽  
Vol 7 (1) ◽  
pp. 121-159 ◽  
Author(s):  
Peter R. D'Agostino

Philip Gleason has observed that the Roman Catholic church in the United States has been an “institutional immigrant” for much of its history. The idea of an “institutional immigrant,” posed in the Singular and distinguished from “the immigrant peoples who comprised the Catholic population,” presupposes a basic if undefined unity to American Catholicism. The nature of that unity has always been a highly contested issue. Gleason's formulation also suggests that the experience of the Catholic church is illuminated by considering its history in light of the processes that have occupied students of immigration—Americanization, generational transition, assimilation, the invention of ethnicity, and the like. The nature of these processes has also given rise to debates as Americans grapple to understand their cultural identity. In short, Gleason's idea lends itself to debate about the normative significance of American Catholicism, American culture, and their relationship to one another. In the interest of enriching this debate, I would suggest that the Roman Catholic church in the United States has also been an institutional emigrant.


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