The Disintegration of the Tory-Anglican Alliance in the Struggle for Catholic Emancipation

1960 ◽  
Vol 29 (1) ◽  
pp. 25-43 ◽  
Author(s):  
Clyde J. Lewis

The late 1820's, particularly the Catholic Emancipation Act of 1829, marked the end of an era in the history of the English Established Church. Earlier, for more than a century, the Anglican hierarchy had served as an appendage of the political system dominated by the landed interests; and since the younger Pitt's time, the Church had functioned politically as an ally of the Tory Party. By the year 1827. however, churchmen faced a rapidly changing political environment.

2011 ◽  
Vol 54 (1) ◽  
pp. 47-71 ◽  
Author(s):  
JACQUELINE ROSE

ABSTRACTCounsel was central to negotiating the politics of Reformation monarchy in sixteenth- and seventeenth-century England. In a personal monarchy, particularly one wherein the monarch was supreme governor of the church, shaping the character of the ruler was vital for the smooth functioning of the political system. This article provides a conspectus of a broader project on early modern kingship and counsel which will discuss advice-giving provided by privy councillors, parliaments, preachers, and courtiers between 1509 and 1689. It shows how ecclesiastical counsel was central to defenders of the established church and in absolutist theorizing, and how men between 1558 and 1688 drew on patristic examples of its practice. Comparing ecclesiastical counsel to other genres of advice-giving also shows their common and distinctive features.


1992 ◽  
Vol 31 (3) ◽  
pp. 325-328
Author(s):  
Ziaul Haque

Modem economic factors and forces are rapidly transforming the world into a single society and economy in which the migration of people at the national and international levels plays an important role. Pakistan, as a modem nation, has characteristically been deeply influenced by such migrations, both national and international. The first great exodus occurred in 1947 when over eight million Indian Muslims migrated from different parts of India to Pakistan. Thus, from the very beginning mass population movements and migrations have been woven into Pakistan's social fabric through its history, culture and religion. These migrations have greatly influenced the form and substance of the national economy, the contours of the political system, patterns of urbanisation and the physiognomy of the overall culture and history of the country. The recent political divide of Sindh on rural/Sindhi, and urban/non-Sindhi, ethnic and linguistic lines is the direct result of these earlier settlements of these migrants in the urban areas of Sindh.


1982 ◽  
Vol 9 (1) ◽  
pp. 347-377 ◽  
Author(s):  
Vladimir Brovkin

AbstractContemporary scholarship on the development of the Soviet political system in the 1920s has largely bypassed the history of the Menshevik opposition. Those historians who regard NEP as a mere transition to Stalinism have dismissed the Menshevik experience as irrelevant,1 and those who see a democratic potential in the NEP system have focused on the free debates in the Communist party (CP), the free peasantry, the market economy, and the free arts.2 This article aims to revise some aspects of both interpretations. The story of the Mensheviks was not over by 1921. On the contrary, NEP opened a new period in the struggles over independent trade unions and elections to the Soviets; over the plight of workers and the whims of the Red Directors; over the Cheka terror and the Menshevik strategies of coping with Bolshevism. The Menshevik experience sheds new light on the transformation of the political process and the institutional changes in the Soviet regime in the course of NEP. In considering the major facets of the Menshevik opposition under NEP, I shall focus on the election campaign to the Soviets during the transition to NEP, subsequent Bolshevik-Menshevik relations, and the writings in the Menshevik underground samizdat press.


Slovene ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 417-447
Author(s):  
Petr S. Stefanovich

The article analyzes the history of the concept of a “Slavic-Russian nation”. The concept was first used by Zacharia Kopystenskij in 1624, but its wide occurrence starts in 1674, when Synopsis, the first printed history of Russia, was published in Kiev. In the book, “Slavic-Russian nation” refers to an ancient Slavic people, which preceded the “Russian nation” (“rossiyskiy narod”) of the time in which the book was written. Uniting “Slavs” and “Russians” (“rossy”) into one “Slavic-Russian nation”, the author of Synopsis followed the idea which was proposed but not specifically defined by M. Stryjkovskij in his Chronicle (1582) and, later, by the Kievan intellectuals of the 1620s–30s. The construction of Synopsis was to prove that “Russians” (“rossy”) were united by both the common Slavic origin and the Church Slavonic language used by the Orthodox Slavic peoples. According to Synopsis, they were also supposed to be united by the Muscovite tsar’s authority and the Orthodox religion. The whole conception made Synopsis very popular in Russia in the late 17th century and later. Earlier in the 17th-century literature of the Muscovite State, some authors also proposed ethno-genetic constructions based on Stryjkovskij’s Chronicle and other Renaissance historiography. Independently from the Kievan literature, the word “Slavic-Russian” was invented (first appearance in the Legend about Sloven and Rus, 1630s). Both the Kievan and Muscovite constructions of a mythical “Slavic-Russian nation” aimed at making an “imagined” ethno-cultural nation. They contributed to forming a new Russian imperial identity in the Petrine epoch. However, the concept of a “Slavic-Russian nation” was not in demand in the political discourse of the Petrine Empire. It was sporadically used in the historical works of the 18th century (largely due to the influence of Synopsis), but played no significant role in the proposed interpretations of Russian history.


2007 ◽  
Vol 35 (139) ◽  
pp. 311-326
Author(s):  
Anthony McNicholas

The Universal News was published in London for nine years between December 1860 and December 1869. It originated as a co-operative effort between Irish and English Catholics to produce a newspaper which, though essentially secular, was to be imbued with a religious sensibility. The great majority of Catholics, however, were by this stage overwhelmingly Irish and wanted news of Ireland and Irish politics. This was not necessarily to the taste of all, so from the outset a balancing act was required between the wants and needs of English and Irish Catholics. This was not to be without its problems, for as the decade progressed and the struggle developed between a secular Irish nationalism and church and state, divisions deepened. The Universal News quickly became a paper for Irish Catholics, spanned a turbulent decade and mirrored in its own history both the internal and external struggles of the Irish in England. Furthermore, the history of the Universal News demonstrates the centrality, in Irish journalism in England, of the influence of the church, and the central question for the press of the migrants was how, in a hostile political environment, to produce and sustain newspapers that were at the same time secular but operated within a system of distribution particularly sensitive to clerical control.


1995 ◽  
Vol 4 (3) ◽  
pp. 367-381 ◽  
Author(s):  
Simone Neri Serneri

The de-legitimisation of the Italian political system that culminated in the upheavals of the late 1980s has permitted a very public re-examination of the meaning and significance of both the Fascist regime and the Resistance to it. Although debates between historians had already begun over these issues, they have been thrust into the media spotlight now that the political consensus surrounding their interpretation has collapsed. The following two articles examine both the content and conduct of these debates, and consider the extent to which they have contributed to a reassessment of the history of these periods. Naturally the opinions expressed in these articles are solely those of the authors themselves: Contemporary European History would welcome further comments and contributions concerning this rethinking of the contemporary Italian experience.


2003 ◽  
Vol 11 (3) ◽  
pp. 579-587
Author(s):  
Jorge Pixley

AbstractUsing the experience of the network of popular biblical study groups in Latin America and the biblical scholars who accompany them, this article outlines the basic requirements for a pastoral reading of the Bible. Special emphasis is given to the need for using the history of composition, necessarily hypothetical, in order to recover the political dynamics of the texts. The resulting pastoral reading will serve a public as well as a church function.


Author(s):  
Kanybek A. Kudayarov ◽  

Kyrgyzstan, like other states of the post-Soviet space, has passed a challenging path in its development since gaining independence. Three de- cades of the republic’s existence in the new geopolitical conditions revealed the peculiarities of its political, socio-economic and cultural evolution, that distinguish the Kyrgyz Republic from the Central Asian neighbours and other republics of Commonwealth of Independent States. Supporting the concept of the history of the Kyrgyz people while preserving certain traditions of the Turkic nomadic civilization has become a fundamental part of the emerging national identity. Another important feature of building the political system in the Kyrgyz Republic is the attempt to create a Western-style democratic state based on its own experience of implementing “nomadic democracy”. The presence of constant zigzag jumps in the evolution of the political system of the republic (i.e., repeated transitions from the presidential form of government to the presidential-parliamentary form and back) can be traced throughout the existence of post-Soviet Kyrgyzstan. At the same time, it should be noted that the described processes are due to a special geographical location, which ini- tially affects the formation of the corresponding type of economic management. That in turn, affects the political development of the country.


1973 ◽  
Vol 67 (1) ◽  
pp. 11-28 ◽  
Author(s):  
Peter K. Eisinger

This paper is an exploration of various political environmental conditions associated with the incidence of political protest activities directed toward urban institutions, agencies, and officials in 43 American cities.Two preliminary questions are considered first. One deals with making explicit the theoretical linkage between elements in the political environment and political behavior. The other is an attempt to define protest technically and to differentiate it from political violence. This effort is made necessary by the facts that violence and protest are not treated in the literature as distinct forms of behavior (but rather as similar acts at different points on a continuum of aggressiveness) and that studies of collective violence in American ghettos indicate no relation between environment and rioting.Two alternative hypotheses are considered: protest varies negatively with indicators of an open political system (a linear model) and protest is greatest in systems characterized by a mix of open and closed factors (a curvilinear model). Data are drawn from newspaper accounts of protest incidents in 43 cities over a six month period in 1968, producing a sample of 120 protest incidents.Both the simple incidence of protest and the intensity of protest seem to fit the curvilinear model more closely than the linear one. The incidence of protest, then, seems to signify change not only among previously quiescent or conventionally oriented groups but also in the political system itself as it becomes more open and responsive.


1978 ◽  
Vol 35 (1) ◽  
pp. 14-24
Author(s):  
José MÍGuez Bonino

“Christians have in the last few years begun to rediscover the political dimension of the prophetic message and to search in the history of the church for the sporadic surfacing of that prophetic stream. But we have to confess that we are just at the beginning of such a search and that we are far from having either adequately pondered or theologically articulated these insights.”


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