The World of Ostap Bender: Soviet Confidence Men in the Stalin Period

Slavic Review ◽  
2002 ◽  
Vol 61 (3) ◽  
pp. 535-557 ◽  
Author(s):  
Sheila Fitzpatrick

In this article, Sheila Fitzpatrick investigates the phenomenon of Soviet conmanship in the Stalin period through the medium of conman stories, both real (as reported in newspapers and archives) and fictional. While attention is paid to the distinctive characteristics of conman stories as a discursive genre, die main emphasis is on the social. The article explores the sources and processes of the Soviet confidence trick, as well as showing how conmen and their exploits illuminate social, bureaucratic, and cultural practices. In the comparison of prewar and postwar periods, the “Jewishing” of the conman in postwar representation is discussed and related to the broader phenomenon of officially encouraged anti-Semitism in the late Stalin period.

2020 ◽  
Vol 22 (11) ◽  
pp. 61-64
Author(s):  
Livak N.S. ◽  
Smirnaya A.A. ◽  
Portnyagina A.M.

At present, the theory of values is undergoing its revival due to the new social, scientific and technical realities of reality, since the categories of peace, human life, and livelihood are beginning to play an increasing role in the content of the world perception, worldview of new generations. The hierarchy of values, as well as the place of family values in it, reflect the characteristics of time, living conditions and form the basis of a person's relationship with himself, with others, with the world as a whole. In the context of this issue, we are considering a set of measures aimed at introducing modern youth to fundamental family values, which can play a significant role in shaping their mental and physical health, as well as supporting the creation of their own family. Relevance is due to the fundamentality of the family question, its role is inscribed in many spheres of life, and is affected in the sciences related to psychology, such as sociology, psychology, pedagogy and philosophy. An example of this is that in many fields of related sciences, one way or another, the topic of the institution of the family, and family values as such, is touched upon. Family values are part of the healthy functioning of society. Family education gives us certain qualities that we use in adulthood, which significantly affects the whole life of society. Attention is drawn to the importance of the institution of the family for society, its connection with other spheres of life, such as work, circle of communication, self-realization, and others. The main emphasis in the designation of importance was on the social and spiritual spheres.


With the rapid emergence of ever more diverse forms of cultural tourism, sacred indigenous practices around the world are increasingly becoming part of the repertoire of experiences available in the global travel market. Particularly, the growing tourist use of sacred plants with psychoactive properties in shamanic contexts is a sensitive issue that is still under-researched. By implementing an ethnographic case study approach in the Mazatec town of Huautla de Jimenez (HDJ), Mexico, this study analyses the effects of the touristic commodification of sacred-plant ceremonies in the social capital of indigenous communities. Findings reveal that tensions and disputes based on differing aspirations between traditionalists and modernists residents of HDJ have emerged as a result of the commodification of sacred-mushroom rituals or veladas. The lack of trust relations among local stakeholders diminishes the collective capacity to implement community-based initiatives of cultural heritage conservation and sustainable tourism development, which is indicative of a fractured social capital. Although the effects of neo-shamanic tourism in HDJ match those of more traditional forms of tourism in rural and indigenous settings, the case study of HDJ exemplifies how the touristic commodification of culture has reached the most sacred and intimate cultural practices in the most remote corners of the world. Findings are placed on a global context to enhance a holistic understanding of how touristic commodification of intangible cultural heritage affects structural relations of social capital in destination communities.


2019 ◽  
Vol 22 (4) ◽  
pp. 83-97
Author(s):  
Bartosz Ślosarski

The mobility of protest artifacts: The Guy Fawkes mask in the cycle of contestation in the years 2008–2017The aim of the article is to present the process of protest artifacts’ mobility using the example of the social biography of Guy Fawkes’ mask. The applied theoretical approach is based on a three-ele­ment concept of the social biography of the artifact which includes transformations in the field of cultural practices what is done with an object, industrialization of an object how and by whom it is made, and the change and acquisition of new meanings by the given artifact in which cultural contexts it is located. The example of the Guy Fawkes mask, as well as masking policy in general, is considered in the context of protests against ACTA in Poland and the other events in the world from the 2008–2017 contestation cycle. The mask leads its own social life, being active and mobile, both in the spaces in which it occurs, social groups that use it and what they do with it, and the forms that it takes.


Author(s):  
M Riswan

The occurrence of Coronavirus disease (Covid-19) has become a serious worldwide health hazard. This newly invented virus or respiratory illness has affected 216 countries so far. This pandemic has caused economic, political, psychological, and cultural impacts across countries, especially among middle-class, lower-class, poor migrants who have been suffered a lot due to this pandemic worldwide. All affected countries are now battling against this tragedy and inventing proper medicine to overcome this very solemn health calamity from the world. Thus, this paper aimed to explore the social implications which occurred due to Covid-19 widespread globally. This article is an initial attempt to study and examine numerous social impacts of Covid-19 and generally interpret the ways how people are adjusting their social life during a lockdown scenario everywhere. Without previous literature contribution, this study intends to input knowledge to the existing fields. It found that people associated with the concept of social distance, lockdown, self-isolation or quarantine, sanitation, etc. In this situation, most of the communities in the world are now distorted, and it has been found that social interaction and social network were disrupted, source of income and job were dislocated, cultural practices and religious institutions are dysfunctional, and people lose their lives daily and affected seriously across global. The study will provide basic facts on social implications of Coronavirus prevalence to use as key ideas for future studies.


2001 ◽  
pp. 133-154 ◽  
Author(s):  
John Agnew

Two ideas have dominated discussion in recent studies of the social andpolitical impacts of globalization by those who think that globalization has had real e?ects and is not simply a synonym for the neo-liberal policies insti-tuted by many national governments beginning in the 1980s. The ?rst is the idea that everywhere in the world is becoming alike economically and culturally as a consequence of globalization. This is a scaling up from the national to a global scale of the old idea of “modernization.” From this perspective, common global norms about conduct, consumption standards, and cultural practices are spreading everywhere (John Meyer at Stanford University [e.g. Meyer 1996] and his students are perhaps representative of this thrust). This global modernization is often seen as brought about by causes implicit in a second idea, although proponents of the second idea may well not endorse the ?rst or vice versa. This is that current globalization is about the shrinking of the world because of revolutionary changes in communication and transportation technologies. In the long-term this process of “time-space compression” will produce greater economic similarities across places but immediately this need not be the case. Rather, di?erences between places may in fact intensify as involvement in a world of ?ows makes the characteristics of this or that place make the place more competitive globally. In the end, however, di?erent places will establish niches for themselves within the global economy, even if there is dislocation in the short-term.


2011 ◽  
Vol 3 (2) ◽  
pp. 225-246 ◽  
Author(s):  
Vesa Vares

The questions of national prejudices, xenophobia and enemy images have been lately popular issues. The creation of the ”Other” has been evident in racial issues, like in the ideologies of imperialism or anti-Semitism. However, it is important to see the same mentality inside the European political culture itself, because the images often did and still do divide the nations into different categories. This mentality gained even more impetus after the collapse of the empires in 1918 and yet again in the discussion about ”Old Europe” and ”New Europe”. My purpose is to study how Finland saw Eastern Europe and its political systems and national peculiarities between the World Wars. Finland formed an interesting hinge between Scandinavia and Eastern Europe. On the one hand it wanted to emphasize how Western its mental heritage was; on the other, it had to fight off assumptions that it was still ”half-Russian” and behaving in a ”Balkan” manner. In the early 1920s there were also ideas of similar interests in European politics and similarities of the social structure. In the longer run, the Finns saw Eastern Europe as an area which was not ready for democracy, because it lacked the elements of national cohesion and basic people’s education. Argumentation resembles the German one, but was not necessarily decided by it – rather by own experience or Scandinavian and sometimes Hungarian information. For the Finns, Hungary formed some sort of exception of the prejudiced view because it was considered to be a kindred nation, but the experts could see little similarities even between Finland and Hungary.


2016 ◽  
Vol 25 (1) ◽  
pp. 81-95
Author(s):  
Laurent Sebastian Fournier ◽  
Jean-Marie Privat

In this article we present the ongoing theoretical discussions concerning the relations between anthropology and literature in France. We recall the historical relationship of a part of French anthropology and the world of literature. We then try to show how the anthropology of literature began by using the model of the anthropology of art, mainly concentrating on literary works as individual creations specific to the style or the cosmology of a given writer. We explore a new perspective on the analysis of the social and symbolic meanings of literary worlds, putting the emphasis on what is called ‘ethnocriticism’ in France. In order to understand better the influence of literature and literary motives on contemporary cultural practices, and to grasp the relation of literary works with the outside world and with everyday life, we propose to build up a comparative approach of literary works and rituals. Through different novels or other literary works, we address possible developments of contemporary anthropologies of literature in France.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


Author(s):  
Melanie SARANTOU ◽  
Satu MIETTINEN

This paper addresses the fields of social and service design in development contexts, practice-based and constructive design research. A framework for social design for services will be explored through the survey of existing literature, specifically by drawing on eight doctoral theses that were produced by the World Design research group. The work of World Design researcher-designers was guided by a strong ethos of social and service design for development in marginalised communities. The paper also draws on a case study in Namibia and South Africa titled ‘My Dream World’. This case study presents a good example of how the social design for services framework functions in practice during experimentation and research in the field. The social design for services framework transfers the World Design group’s research results into practical action, providing a tool for the facilitation of design and research processes for sustainable development in marginal contexts.


Author(s):  
Sanjay Chhataru Gupta

Popularity of the social media and the amount of importance given by an individual to social media has significantly increased in last few years. As more and more people become part of the social networks like Twitter, Facebook, information which flows through the social network, can potentially give us good understanding about what is happening around in our locality, state, nation or even in the world. The conceptual motive behind the project is to develop a system which analyses about a topic searched on Twitter. It is designed to assist Information Analysts in understanding and exploring complex events as they unfold in the world. The system tracks changes in emotions over events, signalling possible flashpoints or abatement. For each trending topic, the system also shows a sentiment graph showing how positive and negative sentiments are trending as the topic is getting trended.


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