Small-Scale Industry in the Soviet Union.

1963 ◽  
Vol 126 (2) ◽  
pp. 336
Author(s):  
Alexander Baykov ◽  
Adam Kaufman
1963 ◽  
Vol 14 (3) ◽  
pp. 476
Author(s):  
Henri Guitton ◽  
A. Kaufman

Author(s):  
Barakatullo Ashurov

Christianity in modern Tajikistan is closely connected to the missionary movement of the Church of the East in the Central Asian landmass. The historical patterns of the ROC aimed to cover only European and Russian nationals with Russian language only. This has led to Christianity being dubbed a ‘Russian religion’. The Roman Catholic Church was in Central Asia since the thirteenth century. The first wave of Protestants came through the Mennonites (Brethren), along with Evangelicals and Baptists (who both eventually merged in 1941 into the Evangelical Baptists), and the second wave came through various Protestant mission organizations after the collapse of the Soviet Union. Protestant churches in the country comprise both local converts from Islam and those of Russian Orthodox background. Although non-Tajik Christians are culturally acceptable, local converts are regarded as traitors. Many such restrictions apply equally to all religions. State restraint toward religious minorities are due to inherited Soviet tradition and fear of the extremist ideology that was a cause of the recent civil war. Current persecution in the country is largely a matter of social discrimination rather than state control. Nonetheless, the existing communities, particularly those with valid registrations, are thriving, albeit on a small scale.


2011 ◽  
Vol 3 (3) ◽  
pp. 53-58
Author(s):  
Gianni Talamini

The aim of the research is to reconstruct the spatial apparatuses that are being used in Central Asia after the collapse of the Soviet Union. What our analysis would like to report, is closely related to the central hypothesis from which our thesis departs: the evidence, in this case, of a symbiotic relationship between the forms of the becoming-urban of these territories (Astana, the new Kazakh capital, is the main case study) and the post-Soviet social dystopia**; the fact that this dystopia is visible and understandable in primis through the lens of urban planning. Urban transformations, living standards, and spatial welfare are the main aspects that have been considered on a small scale. Transformations of territories, infrastructure development and the border apparatuses are, instead, the ones on a bigger scale.


Author(s):  
Carmel Finley

Nations rapidly industrialized after World War II, sharply increasing the extraction of resources from the natural world. Colonial empires broke up on land after the war, but they were re-created in the oceans. The United States, Japan, and the Soviet Union, as well as the British, Germans, and Spanish, industrialized their fisheries, replacing fleets of small-scale, independent artisanal fishermen with fewer but much larger government-subsidized ships. Nations like South Korea and China, as well as the Eastern Bloc countries of Poland and Bulgaria, also began fishing on an almost unimaginable scale. Countries raced to find new stocks of fish to exploit. As the Cold War deepened, nations sought to negotiate fishery agreements with Third World nations. The conflict over territorial claims led to the development of the Law of the Sea process, starting in 1958, and to the adoption of 200-mile exclusive economic zones (EEZ) in the 1970s. Fishing expanded with the understanding that fish stocks were robust and could withstand high harvest rates. The adoption of maximum sustained yield (MSY) after 1954 as the goal of postwar fishery negotiations assumed that fish had surplus and that scientists could determine how many fish could safely be caught. As fish stocks faltered under the onslaught of industrial fisheries, scientists re-assessed their assumptions about how many fish could be caught, but MSY, although modified, continues to be at the heart of modern fisheries management.


1969 ◽  
Vol 14 (9) ◽  
pp. 516-516
Author(s):  
Morton Deutsch

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