The Brownlow Family and the Development of the Town of Lurgan in the 17th Century: Part II William Brownlow and the Formation of the Manor of Brownlowsderry

2005 ◽  
Vol 20 (2) ◽  
pp. 106
Author(s):  
Kieran Clendinning
Keyword(s):  
17Th Century ◽  
The Town

scholarly journals Silver ore exploration in the Southern Urals

2020 ◽  
pp. 110-119
Author(s):  
Evgenii A. Kurlaev ◽  
Keyword(s):  
Field Survey ◽  
Southern Urals ◽  
17Th Century ◽  
Geological Survey ◽  
The Southern Urals ◽  
Mining Areas ◽  
Sequence Of Events ◽  
History Of ◽  
The Town ◽  
Ore Exploration

Introduction. Native historiography associates the beginning of Southern Ural industrialization with the construction of first metallurgical works in the 1740s. Historians paid attention to geological exploration in the Urals in the 17th century but they had no idea about the survey areas. Historical archeological study on the edge of the town of Zlatoust in the Southern Urals has managed to find the trace of the largest geological survey expedition aimed at silver ore exploration as far back as 1669–1673. Expedition at that time represented a major military autonomous formation (regiment) under a voivode’s (Slavic title for a war-leader) command. A large number of participants was due to the need for great manpower and protection from hostile nomads Research aim is to introduce unique discoveries in the history of mining into professional scientific use. Methodology. When analyzing the historical material, the methods of field survey and investigation on the documents of ancient mining remains have been developed. Results. The sequence of events has been retraced in the article, geological survey and mining areas and stages have been determined. Organizational structure, quantity, aims and results of the largest geological survey expedition in the history of Russia have been defined. Mining traces have been discovered being a unique monument to the history of mining in the 17th century.

scholarly journals Maciej Ziemierski, Testamenty krakowskiej rodziny Królików z XVII w.

2020 ◽  
Vol 26 ◽  
pp. 11-41
Author(s):  
Maciej Ziemierski
Keyword(s):  
18Th Century ◽  
Family Members ◽  
17Th Century ◽  
16Th Century ◽  
Fourth Generation ◽  
Third Generation ◽  
The Third ◽  
The Family ◽  
The Town ◽  
Distinguished Member

17th century testaments of the Królik family from Krakow The article is dedicated to the Królik family from Krakow, who lived in the town from the late 16th century until the first years of the 18th century. The family members initially worked as tailors, later reinforcing the group of Krakow merchants in the third generation (Maciej Królik). Wojciech Królik – from the fourth generation – was a miner in Olkusz. The text omits the most distinguished member of the family, Wojciech’s oldest brother, the Krakow councillor Mikołaj Królik, whose figure has been covered in a separate work. The work shows the complicated religious relations in the family of non-Catholics, initially highly engaged in the life of the Krakow Congregation, but whose members gradually converted from Evangelism to Catholicism. As a result, Wojciech Królik and his siblings became Catholics. This work is complemented by four testaments of family members, with the first, Jakub Królik’s, being written in 1626 and the last one, Wojciech Królik’s, written in 1691.

The Abbots Bromley Horn Dance

Antiquity ◽  
1933 ◽  
Vol 7 (26) ◽  
pp. 203-209
Author(s):  
Violet Alford
Keyword(s):  
Natural History ◽  
Field Work ◽  
17Th Century ◽  
The Poor ◽  
Bow And Arrow ◽  
History Of ◽  
The Town ◽  
The Church

Few people know of this, possibly the most primitive dance in Europe. We find scanty records therefore, the earliest dating only from the 17th century. Robert Plot, in his Natural History of Staffordshire, 1686, p. 434, says:–At Abbots, or now rather Pagets Bromley, they had also within memory, a sort of sport, which they celebrated at Christmas (on New-Year and Twelft-day) call'd the Hobby-horse dance, from a person that carryed the image of a horse between his leggs, made of thin boards, and in his hand a bow and arrow, which passing through a hole in the bow, and stopping upon a sholder it had in it, he made a snapping noise as he drew it to and fro, keeping time with the Musick: with this Man danced 6 others, carrying on their shoulders as many Rain deers heads, 3 of them painted white, and 3 red, with the Armes of the cheif families (viz.) of Paget, Bagot, and Wells) to whom the revenews of the Town cheifly belonged, depicted on the palms of them, with which they danced the Hays, and other Country dances. To this Hobbyhorse dance there also belong'd a pot, which was kept by turnes, by 4 or 5 of the cheif of the Town, whom they call'd Reeves, who provided Cakes and Ale to put in this pot; all people who had any kindness for the good intent of the Institution of the sport, giving pence a piece for themselves and families; and so forraigners too, that came to see it: with which Mony (the charge of the Cakes and Ale being defrayed) they not only repaired their Church but kept their poore too: which charges are not now perhaps so cheerfully boarn.Why Plot says ‘within memory’ it is difficult to understand, unless there was a temporary cessation of the rite. He might easily have learnt whether the sport still lived or no, but from this and various internal points I suspect the Doctor never went to see for himself. Like too great a number of folklorists he preferred keeping his nose in a book to embarking on ‘field work’. The pot into which they put the feast has now disappeared, and so far from repairing the church and keeping the poor, the few shillings gained hardly pay the dancers for the loss of a day's work.

scholarly journals Program of fragmentary revitalization of the historical town of Lyashky Murovani.

2020 ◽  
Vol 19 (2) ◽  
pp. 041-052
Author(s):  
Zoriana Lukomska ◽  
Iryna Shevchuk ◽  
Halyna Lukomska
Keyword(s):  
Urban Planning ◽  
Urban Development ◽  
City Planning ◽  
Residential Buildings ◽  
17Th Century ◽  
Reconstruction Scheme ◽  
Spatial Composition ◽  
The Town

The research uncovers the value and uniqueness of the volumetric planning structure of the historical town of Lyashky Murovani, now known as Murovane Village, Staryi Sambir district in the Lviv region. Within the town features of Baroque urban planning are found and characteristics of the historical urban development of the location are revealed. The current components of the volumetric and spatial composition of the former city are analysed. A reconstruction scheme of the 17th-century city planning structure was presented, when it consisted of a market square with residential buildings blocks, sacral objects, and a palace and park complex. The study also reveals that the urban object passed through several stages of reconstruction during its development. A fragmentary revitalization program of the historical town into a modern village of Murovane was proposed.

scholarly journals The town of Brody as a trade centre in the late 16th – mid 17th century

2018 ◽  
Vol 1-2 (17-18) ◽  
pp. 73-80
Author(s):  
O. V. Cheremisin ◽  
◽  
G. N. Mihailenko ◽  
Keyword(s):  
17Th Century ◽  
The Town

scholarly journals Angels or Demons? Interactions and Borrowings between Folk Traditions, Religion and Demonology in Early Modern Italian Witchcraft Trials

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 326
Author(s):  
Debora Moretti
Keyword(s):  
Early Modern ◽  
17Th Century ◽  
Folk Traditions ◽  
The Town ◽  
Witchcraft Trials ◽  
The Devil

In 1638 Caterina di Francesco, from the town of Siena (Tuscany), was accused by the Roman Inquisition of invoking the devil through a spell called “the white angel spell” or “the spell of the carafe” (incantesimo della caraffa). She was interrogated, tortured and kept in and out of prison for nine years. Despite the accusations of the witnesses being focused on her practice of love magic, specifically her ability to bind men to “other” women rather than their wives and to help the disgruntled wives to have their husbands back with the use of a baptised magnet, the Inquisition focused its attention on her practice of the white angel spell, a divination spell to find lost or stolen objects with the help of shadows seen inside the carafe. This was a well-known spell not only among all levels of Italian lay society but also well known to the Inquisition, so much so that the 17th-century Inquisition manual Prattica per Procedere nelle Cause del Sant’Officio lists this spell among the sortilegij qualificati: Those spells presenting serious heretical elements. Using archival sources, this article will examine the effects of borrowed concepts between the theological/elite and folk witchcraft traditions within a specific case-study.

Hunting Equipment of Russians Living near Tara on the Irtysh in the 17th and 18th Centuries

2021 ◽  
Vol 49 (3) ◽  
pp. 83-92
Author(s):  
L. V. Tataurova ◽  
V. P. Mylnikov
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
Forest Steppe ◽  
Altai Mountains ◽  
Metal Artifacts ◽  
Russian State ◽  
The Town ◽  
Technological Analysis

This article describes Russian hunting tools unearthed from several sites near the town of Tara on the Irtysh: Ananyino I, Izyuk I, Tara, and Fort Bergamak. The functions of tools are assessed on the basis of archaeological parallels from the Baraba forest-steppe, ethnographic examples relating to the culture of the Irtysh natives, materials from Fort Albazin and Fort Sayansk, and much earlier burials dating to the Xianbei-Rouran time in the Altai Mountains. The variety of 17th–18th century hunting tools is best represented at Mangazeya, Fort Alazeya, and Fort Stadukhin. Apart from typological comparisons, technological analysis was carried out for several wooden and metal artifacts. Results are helpful for revealing continuities between the 17th–18th century Russian hunting tradition at Tara and that practiced in Old Rus and in the 15th–17th century Russian state, as well as for comparing it with the Siberian native traditions. 

Archaeoparasitological data and pathoecology of the town of Mangazeya in Western Siberia in the 17th century

2021 ◽  
Vol 35 ◽  
pp. 102770
Author(s):  
Sergey Mikhailovich Slepchenko ◽  
Tatiana Vladimirovna Lobanova ◽  
Georgy Petrovich Vizgalov ◽  
Sergey Nikolaevich Ivanov ◽  
Daria Sergeyevna Rakultseva
Keyword(s):  
Western Siberia ◽  
17Th Century ◽  
The Town

scholarly journals Albania by the end of the 17th century and relations with neighbouring nations according to archbishop Pjetër Bogdani´s work "The band of the prophets" (1685)

2015 ◽  
Vol 15 ◽  
pp. 241-252
Author(s):  
Ina Arapi
Keyword(s):  
Mother Tongue ◽  
Syntactic Structure ◽  
17Th Century ◽  
Way Of Life ◽  
Evolution And Development ◽  
Lexical Richness ◽  
Catholic Religion ◽  
Albanian Population ◽  
High Degree ◽  
The Town

Albania by the end of the 17th century and relations with neighbouring nations according to archbishop Pjetër Bogdani´s work "The band of the prophets" (1685)The old Albanian literature (mid-16th – mid-17th century), which includes the philosophical–theological treaty Cuneus prophetarum by  Pjetër Bogdani (Padua, 1685), was born and developed as a literature mainly of religious content for the needs of the Catholic religion.  Regardless of the topic, this literature was created in a certain historical, cultural and social environment, namely that of northern Albania and the Albanian population that lived there. Hence, the data provided in this book constitutes an invaluable source through which we have the possibility of learning more about the way of life and the functioning of this part of Albanian society of that time.  Interesting data on the situation of the Albanian language of that time is to be found in the preface of this work. The author urges Albanians not to let their language and science degenerate, but just as other nations do, they should make efforts concerning its evolution and development. But the alarm for destructing the mother tongue is linked with author and his contemporaries’ high conscious more than with the reality. In fact, Bogdani´s work itself proves that Albanian at that time had expressive possibilities equal to those of the Italian language. Not only the expressive and lexical richness, but the syntactic structure of phrases shows a high degree of development and elaboration in the Albanian language of that time.Examining the foreword of the book, we can learn that efforts were being made to unify the language and to develop one literary variant based on the dialect of the town of Shkodra. Bogdani also tried to adjust the language of his work according to this town’s dialect.Relations with Italian and Croatian intellectuals are clearly demonstrated in dithyrambic poetry and in the dedications at the beginning of the book. In this work, we also find data on Albanian mythology. Cuneus prophetarum occupies a special place in Albanian literature, because it is the first original work of prose, unlike previous writings, which were mainly translations. Albania u zmierzchu XVII wieku i jej stosunki z państwami sąsiedzkimi według "Oddziału proroków" arcybiskupa Pjetra Bogdaniego (1685)Utwór Pietra Bogdaniego Cuneus prophetarum (Padwa 1685) jest jednym z najważniejszych tekstów starej literatury albańskiej (XVI-XVII wieku), która rozwijała się na potrzeby Kościoła katolickiego i zawierała głównie treści religijne. Znaczna część tego utworu to traktat filozoficzno-teologiczny. Tekst, mimo że ma zasadniczo charakter religijny, odsyła także do kontekstu historycznego, kulturowego i społecznego północnej Albanii, stanowiąc tym samym bezcenne źródło informacji o sposobie życia i funkcjonowania części społeczeństwa albańskiego w tym czasie.Już we wstępie znajdują się ciekawe informacje na temat sytuacji języka albańskiego. Między innymi autor wzywa Albańczyków, by nie dopuścili do degeneracji języka i nauki, wzywa także inne narody, by dbały o rozwój języka. Ta troska o język ojczysty i obawa przed jego zepsuciem wiąże się z pozycją autora, który był świadom sytuacji bardziej niż ktokolwiek inny. W istocie sama praca Bogdaniego udowadnia, że w tym czasie język albański dysponował nie mniejszymi środkami ekspresji niż język włoski. Nie tylko bogactwo form i leksyki, lecz także struktury składniowe wskazują na ówczesny wysoki stopień jego rozwoju i na wysoki stopień świadomości językowej.Jednakże, jak można dostrzec we wstępie, nie podejmowano wysiłków w celu ujednolicenia języka. Rozwijał się głównie wariant literacki, oparty na dialekcie miasta Shkodra. Bogdani próbował również dostosować swój język do tego dialektu.Świadectwem związków autora z włoskimi i chorwackimi intelektualistami są poetyckie dytyramby zamieszczone w dedykacji. W utworze znajdujemy również informacje na temat mitologii albańskiej.Cuneus prophetarum zajmuje szczególne miejsce w literaturze albańskiej, ponieważ jest pierwszym oryginalnym, albańskim utworem prozatorskim.

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