The Social Basis of Roman Power in Asia Minor

C. Bradford Welles; William M. Ramsay; J. G. C. Anderson

doi:10.2307/291656

The Social Basis of Roman Power in Asia Minor. William M. Ramsay

Classical Philology ◽

10.1086/362775 ◽

1944 ◽

Vol 39 (1) ◽

pp. 66-66

Author(s):

E. Bickerman

Keyword(s):

Asia Minor ◽

Social Basis ◽

The Social

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The Social Basis of Roman Power in Asia Minor

The Classical Weekly ◽

10.2307/4341906 ◽

1944 ◽

Vol 37 (17) ◽

pp. 183

Author(s):

Casper J. Kraemer, ◽

William M. Ramsay

Keyword(s):

Asia Minor ◽

Social Basis ◽

The Social

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The Social Basis of Roman Power in Asia Minor

American Journal of Archaeology ◽

10.2307/499796 ◽

1942 ◽

Vol 46 (3) ◽

pp. 461

Author(s):

T. Robert S. Broughton ◽

William M. Ramsay

Keyword(s):

Asia Minor ◽

Social Basis ◽

The Social

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The Physiology of Social Pain

The Oxford Handbook of the Physiology of Interpersonal Communication ◽

10.1093/oxfordhb/9780190679446.013.5 ◽

2020 ◽

pp. 47-68

Author(s):

Anita L. Vangelisti ◽

Nicholas Brody

Keyword(s):

Physiological Responses ◽

Cognitive Behavioral ◽

Neural Processing ◽

Physical Pain ◽

Social Pain ◽

Physiological Basis ◽

Future Directions ◽

Social Basis ◽

The Social

Social pain and physical pain have historically been conceptualized as distinct phenomena. Recent research, however, has noted several similarities between the two. The present chapter establishes the physiological basis of social pain. Further, the chapter explores the relational precedents and correlates of social pain. By synthesizing research that explores definitional elements of social pain, the reviewed literature explores the social basis of hurt. The chapter also reviews the extant research that posits similarities in the neural processing of social and physical pain. These similarities are further explained by examining findings that have emphasized parallels between cognitive, behavioral, and physiological responses to both social and physical pain. Shortcomings in the current research are reviewed, and several future directions are offered for researchers interested in the physiology of social pain.

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Transforming Labour: From the Workers’ State to the Post-Socialist Re-Organization of Industry and Workplace Communities

Jahrbuch für Wirtschaftsgeschichte / Economic History Yearbook ◽

10.1515/jbwg-2017-0015 ◽

2017 ◽

Vol 58 (2) ◽

pp. 413-438

Author(s):

Eszter Bartha

Keyword(s):

Working Class ◽

Historical Context ◽

Symbolic Capital ◽

Left Wing ◽

Ruling Class ◽

Social Basis ◽

Standards Of Living ◽

The Social ◽

East German

Abstract The article seeks to place the workers’ road from socialism to capitalism in East Germany and Hungary in a historical context. It offers an overview of the most important elements of the party’s policy towards labour in the two countries under the Honecker and the Kádár regime respectively. It examines the highly paternalistic role of the factory as a life-long employer and provider of workers’ needs for the large industrial working class which the regime considered to be its main social basis. Given that the thesis of the working class as the ruling class was central to the legitimating ideology of the state socialist regimes, dissident intellectuals challenging this thesis were effectively marginalized or forced into exile. After the change of regimes, the “working class” again became an ideological term associated with the discredited and fallen regime. The article analyses the changes within the life-world of East German and Hungarian workers in the light of life-history interviews. It argues that in Hungary, the social and material decline of the workers – alongside the loss of the symbolic capital of the working class – reinforced ethno-centric, nationalistic narratives, which juxtaposed “globalization” and “national capitalism”, the latter supposedly protecting citizens from the exploitation by global capital. In the light of the sad reports of falling standards of living and impoverishment, the Kádár regime received an ambiguous, often nostalgic evaluation. While the East Germans were also critical of the new, capitalist society (unemployment, intensified competition for jobs, the disintegration of the old, work-based communities), they gave more credit to the post-socialist democratic institutions. They were more willing to reconcile the old socialist values which they had appreciated in the GDR with a modern left-wing critique than their Hungarian counterparts, for whom nationalism seemed to offer the only means to express social criticism.

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