The Prayer Book of Anne de Bretagne: MS M.50, the Pierpont Morgan Library, New York. Roger S. Wieck , K. Michelle HearneThe Hours of Henry VIII: A Renaissance Masterpiece by Jean Poyet. Roger S. Wieck , William M. Voelkle , K. Michelle Hearne , Jean Poyet

Speculum ◽  
2001 ◽  
Vol 76 (4) ◽  
pp. 1124-1126
Author(s):  
Myra Dickman Orth
Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 284-284
Author(s):  
Albrecht Classen

This wonderfully illustrated book accompanied an exhibition that took place at the Morgan Library & Museum, New York, from June 8 to September 23, 2018, authored by two well established and respected art historian*s, who provide us with a sweeping view of the world of monsters and many other related creatures in medieval fantasy. While previous research mostly focused on monsters in the narrow sense of the word, i.e., grotesque and oversized human-like creatures normally threatening ordinary people in their existence, Lindquist and Mittman pursue a much broader perspective and incorporate also many other features in human imagination, including wonders, aliens, Jews, Muslims, strangers in general, the femme fatale, sirens, undines, mermaids (but there is no reference to the Melusine figure, though she would fit much better into the general framework), devils, and evil spirits. However, I do not understand why ‘gargoyles’ have been left out here. This vast approach allows them also to address the beasts from the Physiologus tradition, then natural wonders, giants, and then, quite surprisingly, religious scenes in psalters (148), depictions of nobles playing chess (150; where are the wild men alleged surrounding the players?), the whore of Babylon (153), figures from the Apocalypse, and anything else that smacks of wonder.


Author(s):  
Sefton D. Temkin

This chapter describes Isaac Mayer Wise’s first impressions of America as he disembarked, and the impression made by his arrival. When he established himself in Cincinnati in 1854, Wise began to publish two weeklies, for both of which he wrote profusely. For the 1846–1854 period, the chronicle is less ample, but he did figure in such other Jewish periodicals as appeared at that time, and in other records, for example, of synagogues. In 1874–1875, Wise wrote Reminiscences, which began with his arrival in New York and broke off abruptly with the publication of his prayer-book Minhag America in 1857. Naturally, they form the principal guiding lines for a sketch of his career during these eleven years.


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