Reflections of Power: Margaret of Anjou and the Dark Side of Queenship

1986 ◽  
Vol 39 (2) ◽  
pp. 183-217 ◽  
Author(s):  
Patricia-Ann Lee

When Margaret of Anjou died at the Chateau of Dampierre, near Saumur, on August 25, 1482 it was as a woman not only retired from the world but almost forgotten by it. She who had been for a time the virtual ruler of Lancastrian England, who had raised armies and intrigued with princes, had not enough money to pay her debts except through the uncertain charity of her uncharitable cousin, the king of France. Crushed by misfortune, bereft of power by the death of her husband and son, picked clean of her remaining rights and possessions by Louis as the price of her ransom from English captivity, she seemed to be of no interest to anybody.

2021 ◽  
Vol 45 (1) ◽  
Author(s):  
Padmalochan Hembram

Abstract Background Coronavirus disease 19 is a viral infection caused by a novel coronavirus, SARS-CoV-2. It was first notified in Wuhan, China, is now spread into numerous part of the world. Thus, the world needs urgent support and encouragement to develop a vaccine or antiviral treatments to combat the atrocious outbreak. Main body of the abstract The origin of this virus is yet unknown; however, rapid transmission from human-to-human “Anthroponosis” has widely confirmed. The world is witnessing a continuous hike in SARS-CoV-2 infection. In light of the outbreak of coronavirus disease 19, we have aimed to highlight the basic and vital information about the novel coronavirus. We provide an overview of SARS-CoV-2 transmission, timeline and its pathophysiological properties which would be an aid for the development of therapeutic molecules and antiviral drugs. Immune system plays a crucial role in virus infection in order to control but may have dark side when becomes uncontrollable. The host and SARS-CoV-2 interaction describe how the virus exploits host machinery and how overactive host immune response can cause disease severity also addressed in this review. Short conclusion Safe and effective vaccines may be the game-changing tools, but in the near future wearing mask, washing hands at regular intervals, avoiding crowed, maintaining physical distancing and hygienic surrounding, must be good practices to reduce and break the transmission chain. Still, research is ongoing not only on how vaccines protect against disease, but also against infection and transmission.


2017 ◽  
Vol 59 (3) ◽  
pp. 239-256 ◽  
Author(s):  
Ángela Martínez-Pérez ◽  
Marie-Michele Beauchesne

Despite the recognized importance of tourism as an engine of economic growth in developed countries, research on the antecedents of innovation in this sector has been sparse, especially in the context of tourism clusters. Scholars have suggested that social capital is a key determinant of firm innovation in the context of tourism clusters, but empirical evidence has been lacking. The aim of this article is to empirically study the interplay between social capital and innovation in the context of tourism clusters at firm level. More specifically, we analyzed the effects of closed networks and diverse networks on firm innovation using a sample of 215 hospitality and tourism firms located in the World Heritage Cities of Spain. Results showed an inverted-U-shaped relationship between closed networks and firm innovation. Consistent with existing literature, these findings suggest that whereas a certain degree of strength and density helps to promote innovation, a critical point may exist beyond which innovation stabilizes or deteriorates when the information of the network becomes too redundant. In addition, we found that diverse networks positively moderated the relationship between closed networks and firm innovation. In other words, structural holes appear to mitigate the negative effects arising from excess strength and density and encourage the development of innovations beyond what a firm relying solely on closed networks could achieve. In practice, these results suggest firms in tourism clusters should not exclusively focus on typical closed networks but also create connections with diverse agents to maximize their potential for innovation.


Author(s):  
Vaishnavi Bhagwat Savant ◽  
Rupali D. Kasar ◽  
Priti B. Savant

The explosive growth of the Internet has brought many good things such as E-commercebanking, E-mail, cloud computing, but there is also a dark side such as Hacking, Backdoors, Trapdoors etc. Hacking is the first big problem faced by Governments, companies, and private citizens around the world. Hacking means reading email’s of someone, stealing passwords, stealing credit card numbers etc. An ethical hacker is one who can help the people who are suffered by this hackings. This paper describes about Ethical hackers, it’s types and phases of hacking


2010 ◽  
Vol 21 (1) ◽  
pp. 209-224
Author(s):  
Zoran Kindjic

After having pointed to the different religious concepts of the origin of evil, the author focuses on the discussion of Hinduism as a typical paradigm of monism. Since the Indian deities are actually manifestations of the eternal arch principle, they contain within themselves the unity of opposites, i.e. they have both light and dark side. Evil which affects an individual is interpreted as sinning against the universal cosmic and moral order. The doctrine that man's destiny is determined by one's deeds in the previous incarnations is almost widely accepted in India. The idea of karma at the same time provides the cosmic justice and releases God from the responsibility for evil in the world. The impersonal law of karma also has the educational purpose. The whole world derived from the brahman and under the process of evolution. Through the numerous lives and the different experiences, suffering from the consequences of one's own behavior, an individual learn from the spiritual lessons. In the times of the cosmic crises, when evil prevails in the world, Vishnu incarnates in the figure of avatar to win over evil and to restore the blocked evolution. Although evil is defeated, it still cannot be entirely uprooted from the physical world. The salvation for man is possible only after dissolving personal ego and having enlightened oneself, transcends to the sphere of dualism.


2008 ◽  
Vol 4 (1-2 (5)) ◽  
pp. 112-119
Author(s):  
Gayane Petrosyan

The poetry of the world-renowned poetess Emily Dickenson received general acclaim in the fifties of the previous century, 70 years after her death. This country-dwelling lady who had locked herself from the surrounding world, created one of the most precious examples of the 19th century American poetry and became one of the most celebrated poets of all time without leaving her own garden.Her soul was her universe and the mission of Dickenson’s sole was to open the universe to let the people see it. Interestingly, most of her poems lack a title, are short and symbolic. The poetess managed to disclose the dark side of the human brain which symbolizes death and eternity.


2019 ◽  
pp. 144-170
Author(s):  
Natania Meeker ◽  
Antónia Szabari

The sixth chapter moves into the world of “plant horror” to explore the ways in which the plant becomes a figure for both cinema itself and for life under global capitalism, inspiring fear and desire all at once. The B movies examined in this chapter posit vegetality as the experience of all beings under capitalism. They visualize the dark side of a global modernity that is vegetal in essence, yet still generates human interest and even fascination. This critique of capitalism is coupled with an attempt to project a view of a purely material reality—that is, the reality of the plant on film. Such a projection represents not just a horrifying loss of human authenticity, but a pleasurable cinematic experience that foreshadows a new materialist approach to the interpenetration of bodies. This chapter presents an analysis of the two film versions of Invasion of the Body Snatchers (appearing in 1956 and 1978, respectively) to show how these films foreground vegetal alterity and challenge the basic premises of realism. Long interpreted as promoting paranoia, plant horror can instead introduce us to a world which does not recognize humans as individuals but nonetheless allows them to become affectively involved with it.


2006 ◽  
Vol 39 (1) ◽  
pp. 138-140
Author(s):  
H. Glenn Penny

This is a fascinating book, partly because of the excellent contributions, and partly because of the ways in which the editors have chosen to engage the topic and organize their volume. Marchand and Lindenfeld open the collection with a loaded question: Was there a German fin de siècle? Did Germans, in other words, share the kinds of reactions to modernity that have so fascinated historians of Austria and France? Their answer is yes and no. Many German intellectuals embraced the modernist currents Carl Schorske identified more than forty years ago in his work on fin de siècle Vienna, reacting to the depressing problems of modernization in ways similar to their Austrian counterparts. And yet much of the German population was largely unbowed by their putatively perplexing condition. As the editors argue, despite the worries of many an intellectual, “the later Wilhelmine world was characterized by enormous ambition and optimism, booming industries and bustling new urban spaces, cultural and political activism on a new scale, and the promise, if not the immediate realization, of a ‘place in the sun’ on the world stage” (p. 1). That optimism is the perplexing bit, because many of us, schooled in the dark side of Weimar culture and its intellectual antecedents, have learned to imagine Germans at the end of the nineteenth century (or at least our favorite representatives) as people caught up in a pessimistic, existential, Nietzschean funk. Indeed, the editors themselves have not avoided that position entirely.


2006 ◽  
Vol 10 (2) ◽  
pp. 244-270
Author(s):  
John Neary

AbstractThe illuminating spiritual journey to wholeness—to "God"—can be fruitfully described as a journey into darkness. Both Christian and Buddhist writers present visions of a trek down into the valley of cares and concerns, or of a "wisdom of no escape" that gently accepts an "interesting, smelly, rich, fertile mess of stuff" to suggest the value of an encounter with darkness. This is related to Paul Tillich's call for a descent to depth, or to Michael Himes's claim that a sacramental imagination sees "what is there" in the wonderful worldly mess rather than rising above it to an ethereal mountaintop. Shadows and illuminations are not separate.Nathaniel Hawthorne's short story "Young Goodman Brown" and Stanley Kubrick's film Eyes Wide Shut are artistic depictions of such a spiritual journey to the dark side. In each case, an initially naive protagonist undergoes a dark adventure that breaks down his naiveté and forces him to confront depth, in Tillich's sense. But each digests his experience differently. The protagonist of Eyes Wide Shut gives up his stubborn certainties for a humble, uncertain, spiritually "silent" openness to the world and to his wife; the protagonist of "Young Goodman Brown," however, returns to his frozen certainties and ends up bitter and despairing. And yet, just as shadows and illuminations cannot be fully dichotomized, perhaps even these different kinds of endings are mutual supplements rather than opposites; perhaps each ending needs to be respected as a variation on the fragile human responses to a spiritual journey.


Author(s):  
Swapnil Rai

Globalization as a phenomenon was seen by scholars as a compression of the world, where the world comes together as a global village in thought and in action. Arjun Appadurai, in his theorization of globalization, challenges this view. He argues that globalization is primarily disjunctive, scalar, and contextual. He defines five basic landscapes that are about people and their migration (ethnoscapes), technology (technoscapes), media (mediascapes), ideology (ideoscapes) and finance (finanscapes). Globalization, according to Appadurai, occurs at the points of rupture and disjuncture between these different landscapes. In this context he defines “imagination as a social practice” and situates the work of imagination at the center of all globalization processes. Media flows decidedly play a large role in shaping the imagination, therefore mediascapes are critical to the understanding of globalization in any given context. Similarly, the flows of capital, of people, of ideologies and technology help create new imagined worlds that are fluid and capable of producing a “globally variable synesthesia.” That is, one type of imagined world can trigger similar imaginaries in other parts of the world, yet they possess different shapes and forms. Appadurai’s theorization was later criticized for presenting too optimistic a view of globalization, for ignoring its dark side. So, in his later work Appadurai explores the “dark” side of globalization. In Fear of Small Numbers, he addresses the widespread global violence against minorities and uses Freud’s “anxiety of incompleteness” to explicate the majority group’s predatory behavior. Globalization has deepened this behavior and thought because it intensifies the possibility and related fear of the majority morphing into the minority and vice versa. Collective group identities, therefore, are forever under threat as “volatile morphing” becomes a reality brought about by rapid global migrations across national boundaries. Appadurai’s later work also points in the direction of hope by presenting the idea of grassroots globalization which is happening alongside the pervasive violence. Grassroots globalization is the idea of globalization from below that is done by non-governmental organizations and transnational advocacy networks that work toward redressing lack of access, injustice and inequity. Appadurai also offers scholars a new framework for how to do globalization research which is not fixated on its “internationalization” but is focused on questions and is inclusive of other worldviews and approaches from around the world.


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