Pre-Ottoman Turkey: A General Survey of the Material and Spiritual Culture and History, c. 1071-1330. Claude Cahen

Speculum ◽  
1969 ◽  
Vol 44 (4) ◽  
pp. 627-629
Author(s):  
Peter Charanis
1999 ◽  
Author(s):  
Marisa Salanova ◽  
Wilmar B. Schaufeli ◽  
Susana Llorens ◽  
Jose M. Peiro ◽  
Rosa Grau

1998 ◽  
pp. 46-52
Author(s):  
S. V. Rabotkina

A huge place in the spiritual life of medieval Rusich was occupied by the Bible, although for a long time Kievan Rus did not know it fully. The full text of the Holy Scriptures appears in the Church Slavonic language not earlier than 1499.


2019 ◽  
Vol 60 ◽  
pp. 103-110
Author(s):  
Игумен Виталий Уткин

Starting with the views of V.V Rozanov, the article studies the correlation of Slavic “Rusalii” (Green Week) eschatological rites and the intra-Church mystic sects traditionally called “Whips” (Khlysty or Christ believers) and “Skopsy”. The author comes out with the suggestion that those two phenomena were genetically connected. The author analyses the issue of the emotional experience of the communion unity using ritual eschatological dances and motions. Intra-Church mystic groups are closely connected with the history of Russian and Slavic folk spiritual culture.


2009 ◽  
Vol 0 (1) ◽  
pp. 87-102
Author(s):  
Peter Widmer
Keyword(s):  

Fear occurs in various forms: existential, pathological, physical and mental. This article gives a general survey of Freud's and Lacan's conceptions. While the founder of psychoanalysis conceives of fear mainly as a corporeal fear of castration, Lacan emphasises the more extended dimension of symbolic castration which is, through the concept of scarcity, directly connected with desire and fear. The pathological side of fear becomes apparent in the defence against existential fear, in phobias, that replace the unfathomable object of fear by a manageable one.


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