Architecture of the Early Valdivia Village

1984 ◽  
Vol 49 (3) ◽  
pp. 573-585 ◽  
Author(s):  
Jonathan E. Damp
Keyword(s):  
Agricultural Economy ◽  
Garbage Disposal ◽  
Coastal Lowland ◽  
The Dead ◽  
Village Life ◽  
The Village

The architecture of early Valdivia (3300–2300 B.C.) communities provides information about the structure of early village life on the Ecuadorian Pacific coastal lowland. Household units from the sites of Real Alto and Loma Alta seem to exhibit domestic patterning in sleeping areas, cooking, tool working, cotton spinning, garbage disposal, and burial of the dead. The village layout provides a plan for settlement in the shape of a letter U. The Valdivia U-shaped village is briefly examined in its prehistoric context. Together, house and village patterns at Real Alto and Loma Alta reflect the beginnings of settled life in the context of an agricultural economy.

Class Conflict and Village War Memorials, 1914–24.

Rural History ◽  
1995 ◽  
Vol 6 (1) ◽  
pp. 67-87 ◽  
Author(s):  
Nick Mansfield
Keyword(s):  
Class Conflict ◽  
War Memorials ◽  
To Come ◽  
Village Life ◽  
The Village

‘I am persuaded that the Memorial Crosses, in the Churchyards, on the village greens, where the roads meet, will for many years to come cry eloquent but silent protest against all that divides and degrades village life.’ The Bishop of Hereford, 1920.

Perencanaan Pelaksanaan Dana Desa Dalam Meningkatkan Kesejahteraan Masyarakat Dalam Perspektif Ekonomi Syariah

2020 ◽  
Vol 3 (2) ◽  
pp. 120-143
Author(s):  
Fajar Royan Safarullah ◽  
Ahmad Mulyadi Kosim ◽  
Retno Triwoelandari
Keyword(s):  
Planning Process ◽  
Descriptive Analysis ◽  
Implementation Process ◽  
Broad Perspective ◽  
Cash Assistance ◽  
Physical Infrastructure ◽  
Comprehensive Development ◽  
The Subject ◽  
Village Life ◽  
The Village

            The Village law has made the village the subject of development. Villages and villagers jointly initiate village development in order to create a better livelihood and village life. Village funds as village capacity in development have the potential to improve community welfare. This Research is a qualitative research with a descriptive analysis approach in order to analyze the planning and implementation process of village funds in improving community welfare from a sharia economic perspective. Data collection techniques used are interview, observation and documentation methods. The governments, community leaders and villagers became informants so that a broad perspective was obtained about village funds and their implications for walfare. The results showed that the planning and implementation of village funds was not yet participatory, the grassroots community had not been involved. Physical infrastructure became the priority of discussion during the planning process. In an effort to improve welfare in 2019 touching the aspects of health, education, and community residence. In 2020, village funds have a greater role in increasing community income in the form the cash assistance to the community in overcoming the covid 19 pandemic. In order to achieve a comprehensive development, in the process must apply sharia economic values. The value of integrity in the devekopment process in the form of justice, trust and fulfillment of reponsibilities as well as helping each other.

scholarly journals Kaama-taguste udmurtide sügispalvus: rituaali etnograafiline kirjeldus välitööde põhjal

2018 ◽  
pp. 102-115
Author(s):  
Eva Toulouze
Keyword(s):  
19Th Century ◽  
Religious Practice ◽  
The Core ◽  
The Family ◽  
Family Level ◽  
Close Range ◽  
The Dead ◽  
The 19Th Century ◽  
The Village ◽  
Scholarly Attention

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.

scholarly journals The Local Festival of Kampos: A Fictional Narrative of Place, Space and Interiority

Interiority ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 21-40
Author(s):  
Maria Vidali
Keyword(s):  
Paul Ricoeur ◽  
The Public ◽  
Patron Saint ◽  
Architectural Space ◽  
Holy Trinity ◽  
Fictional Narrative ◽  
Farming Village ◽  
Village Life ◽  
The Village ◽  
The Church

This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social layers, the meaning of the communal table on the day of the festival, where food is shared, is reached. A series of negotiations create a different space, where the public, private and communal blend and reveal different layers of “interiority” through which this community is bounded and connected. In this article, I follow the revelation and discovery of truth through fiction, story or myth, as argued by the French philosopher Paul Ricoeur.

Poverty on the Farm

2018 ◽  
Author(s):  
James L. Huffman
Keyword(s):  
Sense Of Community ◽  
Urban Poverty ◽  
Daily Life ◽  
Rural Poverty ◽  
Urban Migration ◽  
Natural Setting ◽  
Mutual Support ◽  
Village Life ◽  
The Village

Comparison is theme of this chapter, which looks at rural poverty as a way of understanding what was universal and what unique about urban poverty. After a look at the nature-and season-dominated village setting, the work examines daily life: hard work in the rice fields, raising silkworms, the role of women in both fields and homes. A special theme is the importance community played, in setting rules, providing mutual support, and giving children a more productive place than they enjoyed in the hinminkutsu. The pursuit of pleasure also is seen as important in village life: in baths, in relatively open sexuality, and in the constant festivals. A summary shows that villages, the source of most of the urban migration, were at least as poor as city slums but that the rural poverty’s effect was softened by the natural setting and the village sense of community.

Les « Fêtes du village » en Corée et leur signification sociale

1978 ◽  
Vol 25 (2) ◽  
pp. 191-208
Author(s):  
Christian Deschamps
Keyword(s):  
Older Men ◽  
The Other ◽  
Rice Wine ◽  
Essential Condition ◽  
Administrative Units ◽  
Village Life ◽  
Social Units ◽  
The Village ◽  
Small Building ◽  
The Way

The village celebrations take place within the context of villages which are not administrative units, but which are autonomous social units in which the actual power is held by the generation of older men. The offering ceremony is the central part of the celebration ; it occurs in a place called tang, which can be a tree, a rock or a small building. It is adressed to one or several spirits which have a rather imprecise physionomy, but whose main feature is their being the protec tive spirit of the village. Those who officiate at the offering ceremony are chose from among the village men ; the essential condition for this position is to be « pure » from any contact with a death or a birth. After the offering ceremony, which consists of offering the protective spirit of the village rice wine and food, and pre senting him prayers for the village, the inhabitants gather for a communion meal, after which they hold a meeting in which they discuss village affairs. The village celebration is an important moment of the manifestation of a village community's identity. It gives the latter the possibility to renew the link with its origins and to assert itself in a regard to the other villages. Moreover it plays an important role as a catalyst of social cohesiveness of the village. But the importance of this celebration in village life varies from village to village, and by observing the way in which the inhabitants participate in the celebration you can measure rather accurately the degree of cohesiveness which exists among the village inhabitants.

Too Many Chairs: Spatiality and Disability in Integrated Sporting Spaces

2020 ◽  
pp. 1-9
Author(s):  
Nancy Quinn ◽  
Laura Misener ◽  
P. David Howe
Keyword(s):  
Thematic Analysis ◽  
The Body ◽  
Outdoor Spaces ◽  
Ethnographic Methodology ◽  
Village Life ◽  
Commonwealth Games ◽  
The Village ◽  
Paralympic Games

The research examined spatiality of The Village during the Commonwealth Games XXI. Central to the research is the perspective of the parasport athlete. By foregrounding this perspective, new understandings of the geography of sporting spaces become possible. The integrated nature of the Games establishes The Village as a significant space to consider spatiality and disability. Ethnographic methodology was utilized. The first author, a veteran of many Paralympic Games, brought an “insider” perspective. Thematic analysis was conducted, and three themes, such as language informs space, hypervisibility of the body, and indoor versus outdoor spaces are presented as an ethnographic vignette. Inaccessible construction and hypervisibility of the body in certain spaces impacted athlete experience. The Village Pub and pools were examples of inhospitable spaces for athletes. The language of Games personnel significantly affected athlete participation in Village life.

Problematising the peacebuilding strategies through embedded and situated research in Pyla

2019 ◽  
Vol 13 (3) ◽  
pp. 683-697
Author(s):  
Cagri Sanliturk
Keyword(s):  
Social Life ◽  
Critical Reflection ◽  
Content Type ◽  
Political Transformations ◽  
Conflict Situations ◽  
Greek Cypriot ◽  
Feminist Theories ◽  
Village Life ◽  
Cyprus Conflict ◽  
The Village

Purpose The purpose of this paper is to use Foucault’s genealogical analysis to problematise the influence of political agreements and resolutions on Cypriots’ social life and to examine spatial practices. At the same time, this paper deals with the implications of the UN’s vision for Pyla in Cyprus as a prototype of integrity and bi-communality. Furthermore, it analyses and problematises the UN mandate system in order to challenge “peace-keeping” strategies. Design/methodology/approach This investigation has been achieved through the author’s experience of situating and being in the site as well as through conducting site-specific interventions, performances, walking, observations, writing and interviews. Adding to these analytical methods, the involvement of the feminist theories in different ways allowed author to be more critical, reflexive and personal. In addition, the author critically analyses legal documents such as the Cyprus Constitution and the UN’s reports, documents and resolutions in order to understand the connection between politics and accordingly the creation of space. Findings This embedded critical spatial research into the in-between village Pyla establishes a new methodological understanding for design interventions that do not target a solution but, by implementing a reflexive practice, they create resistance practices. Focusing on these practices should allow a critical reflection on the previously applied urban development programs and their impact on Pyla and other cities and villages in Cyprus. The findings and outcomes that are presented through this research can be used by different powers for a critical reflection on the role of design in conflict situations. Research limitations/implications One of the limitations of this research has been the lack of direct contact with the Greek Cypriot inhabitants of the village in order to understand their specific views on the conflict and their participation in the everyday life of the village. One of the reasons for this has been the differences in language which has made it difficult to approach the citizens and discuss their struggles as they would not necessarily confine in an outsider. Nonetheless, the author has tried to capture Greek Cypriot views in the circumstances of the UN and authorities meeting and, where possible has relied on literature to guide the understanding of the village life and Greek Cypriot role in it. Originality/value The author’s critical reflection on the unification-focused resolution strategies for the divided Cyprus (created by the UN, academics and architects) established the unique strength of this research paper. This research does not perceive the Cyprus conflict and its division as a problem, instead, it recognises the conflict and works within its division in order to understand the hidden political transformations, powers, appreciations and practices which become subordinate to the conflict. Different practices challenge the idea behind the normalisation processes that the UN aimed to achieve and reacts to those who came up with unification strategies; nonetheless, this should open new visions in the negotiations between the different powers.

Temptress or Virgin? The Precarious Sexual Position of Women in Postemancipation Ukrainian Peasant Society

Slavic Review ◽  
1990 ◽  
Vol 49 (2) ◽  
pp. 227-238 ◽  
Author(s):  
Christine D. Worobec
Keyword(s):  
Power Relations ◽  
Russian Empire ◽  
Subsistence Agriculture ◽  
Agricultural Economy ◽  
Patriarchal System ◽  
Sexual Position ◽  
Peasant Society ◽  
Gender And Age ◽  
Peasant Women ◽  
The Village

Ukrainian peasant women of the postemancipation Russian Empire, like their Russian counterparts, faced an oppressive patriarchal system in both family and village. Over the ages peasants strictly delineated tasks and functions according to gender and age in order to meet the demands of a predominantly agricultural economy. The precariousness of subsistence agriculture and the peasantry's burdensome obligations to family, community, and state reinforced inflexible and oppressive power relations in the village. Ukrainian peasants feared that any departure from the subordination of woman to man, child to parent, young to old, and weak to strong would threaten the existence of their society and culture.

scholarly journals Pengendalian Sampah Di Tukad Mati Melalui Pengelolaan Sampah Dari Hulunya Menuju Desa Wisata

2021 ◽  
Vol 2 (2) ◽  
pp. 48-53
Author(s):  
I Gusti Bagus Suryawan ◽  
I Made Jaya Senastri ◽  
I Nyoman Sutama
Keyword(s):  
Community Service ◽  
Public Awareness ◽  
Community Partnership ◽  
Dead Body ◽  
Residential Areas ◽  
Mutual Cooperation ◽  
The Earth ◽  
The Dead ◽  
The Village ◽  
Partnership Program

Philosophically, the river is the source of life, is the lifeblood of the earth, therefore the water flowing in the river must be kept pure and clean. The Tukad Mati River stretches from north to south in the middle of the village of Padangsambian Kaja, so that its position is squeezed between settlements and residents' housing, therefore the cleanliness of the water in Tukad Mati is strongly influenced by waste management from residential and residential areas. To help realize and maintain the cleanliness of the dead body, the team, with the permission of the Community Service Institute, UNWAR collaborated with partners (Padangsambian Kaja Village) through a community partnership program with outreach activities and location planning to build public awareness that rivers are not a dumping ground for all kinds of waste, for that it is necessary carried out: sorting waste from households to reduce waste to rivers, forming a community that cares about rivers and waste banks, doing mutual cooperation on a regular basis, carrying out supervision by related parties so that the rules run effectively, structuring the dead river so that it can be used as a tourist spot and fishing place.  

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