Mug House: Mesa Verde National Park-Colorado. Arthur H. Rohn. Archeological Research Series No. 7-D, National Park Service, Washington, D.C., 1971. xix and 280 pp., 308 illus., 30 tables, appendix. $5.00.

1973 ◽  
Vol 38 (3) ◽  
pp. 370-371
Author(s):  
Robert C. Euler
Keyword(s):  
National Park ◽  
National Park Service ◽  
Mesa Verde ◽  
Park Service

Archaeological Work in Mancos Canyon, Colorado

1944 ◽  
Vol 10 (1) ◽  
pp. 48-58
Author(s):  
Erik K. Reed
Keyword(s):  
National Park ◽  
National Park Service ◽  
Road Construction ◽  
Archaeological Remains ◽  
Indian Reservation ◽  
Mesa Verde ◽  
Park Service ◽  
Archaeological Work ◽  
Indian Affairs

In April, May, and June of 1942, salvage excavations were performed under permit from the Secretary of the Interior at five ruins damaged by road construction in lower Mancos Canyon, on the Ute Indian Reservation in southwesternmost Colorado, just south of the Mesa Verde, in Montezuma County. Twenty-four other open sites in the same section of the canyon were surveyed. Cliff dwellings and other sites in side canyons or on mesas were not included, The excavations were carried out for the Indian Service under an interbureau agreement between the National Park Service and the Office of Indian Affairs for cooperation on protection and salvage of archaeological remains along Indian Service road locations. Park Service and Indian Service officials concerned were most cooperative; the four Utes who worked throughout the job, as well as most of the additional Utes and Navahos who were on the job less steadily, proved excellent workmen.

Philanthropy and the National Park Service

2013 ◽  
Author(s):  
Jacqueline Vaughn ◽  
Hanna J. Cortner
Keyword(s):  
National Park ◽  
National Park Service ◽  
Park Service

A Question Of Relevance

2020 ◽  
Vol 42 (2) ◽  
pp. 101-123
Author(s):  
Michael A. Capps
Keyword(s):  
National Park ◽  
National Park Service ◽  
Interpretive Approach ◽  
Park Service ◽  
Educational Component

Lincoln Boyhood National Memorial is an example of one memorial site that has successfully managed to retain relevance for nearly one hundred years by adapting to changes in scholarship and the expectations of its visitors. Initially created as a purely commemorative site, it has evolved into one where visitors can actively engage with the Lincoln story. By embracing an interpretive approach to managing the site, the National Park Service has been able to add an educational component to the experience of visiting the memorial that complements its commemorative nature.

Remembering the Battle of Pezi Sla (Greasy Grass—aka Little Bighorn) with the Lakota, Northern Cheyenne, and Arapaho Victory Riders: An Autoethnographic Photo Essay

2021 ◽  
pp. 153270862199112
Author(s):  
Elena Tajima Creef ◽  
Carl J. Petersen
Keyword(s):  
American History ◽  
National Park ◽  
National Park Service ◽  
Northern Cheyenne ◽  
Park Service ◽  
Photo Essay

If one travels to Little Bighorn Battlefield National Park in late June, one can witness at least three events that simultaneously take place each year commemorating what has been called “one of the great mythic and mysterious military battles of American history” (Frosch, 2010). The National Park Service rangers give “battle talks” on the hour to visiting tourists. Two miles away, the privately run U.S. Cavalry School also performs a scripted reenactment called “Custer’s Last Ride”—with riders who have been practicing all week to play the role of soldiers from the doomed regiment of Custer’s 7th Cavalry. On this same day, a traveling band of men, women, and youth from the Lakota, Northern Cheyenne, and Arapaho Nations who have journeyed by horseback and convoy from the Dakotas and Wyoming will reach Last Stand Hill to remember this “Victory Day” from 1876—one that historians have called the “last stand of the Indians” during the period of conflict known as the “Great Sioux War.” This photo essay offers an autoethnographic account of what some have dubbed the annual “Victory Ride” to Montana based upon my participation as a non-Native supporter of this Ride in 2017, 2018, and 2019.

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