A Datable Chumash Pictograph from Santa Barbara County, California

1964 ◽  
Vol 29 (4) ◽  
pp. 504-506 ◽  
Author(s):  
James Deetz

AbstractPictographs in southern California, while spectacular, are of little interpretive value to the archaeologist unless they can be assigned a date and a cultural affiliation. The nature of most pictograph sites has precluded any normal archaeological dating, such as through portable art found in stratified cave fill. A sandstone slab recovered from a historic Chumash site in 1961 bears recognizable pictographs which make it possible to assign at least some of the cave pictographs to the Chumash during the late 18th century. Although it is still not possible to determine the function of pictographic art in Chumash culture, its presence in villages suggests a somewhat different distribution of these paintings than was formerly suspected.

1954 ◽  
Vol 19 (4) ◽  
pp. 394-396 ◽  
Author(s):  
Albert Mohr

Deep-basined metates are frequently found in early sites on the southern California coast, but the faces of the accompanying manos usually are only moderately convex. Mano faces examined by the writer never have been sufficiently excurvate to make contact with the grinding surfaces of the deeply ground metates. This presents an interesting problem: how were the manos manipulated on the metates?An examination of specimens from Oak Grove sites 7, 21, and 79 (Rogers, 1929) and the Smithsonian Institution River Basin Surveys’ sites 4SBa477 and 4SBa485 in Santa Barbara County, California, reveals the following associations and characteristics. Slab, shallow-basined, and deep-basined metates are found in association. The first two types exhibit an unbroken grinding area, but specimens of the latter almost invariably have a slight shoulder running at least a part of the way around the basin, the transition between a slightly concave ground area and the deeply ground cavity.


1955 ◽  
Vol 20 (4Part1) ◽  
pp. 345-354 ◽  
Author(s):  
Albert Mohr ◽  
L. L. Sample

Although the basketry of many parts of California is known ethnographically and a few archaeological descriptions are appearing, the textiles of the Santa Barbara region remain relatively unknown. The ethnographic information available on the historic occupants, the Chumash, has been limited by the early missionization and subsequent disintegration of native culture, and most archaeological reports of basketry from this area have been sketchy. It is hoped that the following discussion of twined water bottles from archaeological sites in northern Santa Barbara County will supply some needed information and indicate the relation of these water bottles to twined ones of the Great Basin and Southwest.A few of the specimens described herein have been pictured by Kroeber (1925: 561, PL 53) with a mention of some weaves employed in their manufacture.With one possible exception, all of the specimens are from the Sierra Madre Mountains of northern Santa Barbara County. This range, stretching in a general northwest-southeast direction, is bounded on the north by the arid Cuyama Valley and on the south by the precipitous Sisquoc Canyon.


Author(s):  
M. McNEIL

Erasmus Darwin was the focus and embodiment of provincial England in his day. Renowned as a physician, he spent much of his life at Lichfield. He instigated the founding of the Lichfield Botanic Society, which provided the first English translation of the works of Linnaeus, and established a botanic garden; the Lunar Society of Birmingham; the Derby Philosophical Society; and two provincial libraries. A list of Darwin's correspondents and associates reads like a "who's who" of eighteenth century science, industry, medicine and philosophy. His poetry was also well received by his contemporaries and he expounded the evolutionary principles of life. Darwin can be seen as an English equivalent of Lamarck, being a philosopher of nature and human society. His ideas have been linked to a multitude of movements, including the nosological movement in Western medicine, nineteenth century utilitarianism, Romanticism in both Britain and Germany, and associationist psychology. The relationships between various aspects of Darwin's interests and the organizational principles of his writings were examined. His poetical form and medical theory were not peripheral to his study of nature but intrinsically linked in providing his contemporaries with a panorama of nature. A richer, more integrated comprehension of Erasmus Darwin as one of the most significant and representative personalities of his era was presented.


2017 ◽  
Vol 15 (2) ◽  
pp. 175-185
Author(s):  
Edyta Sokalska

The reception of common law in the United States was stimulated by a very popular and influential treatise Commentaries on the Laws of England by Sir William Blackstone, published in the late 18th century. The work of Blackstone strengthened the continued reception of the common law from the American colonies into the constituent states. Because of the large measure of sovereignty of the states, common law had not exactly developed in the same way in every state. Despite the fact that a single common law was originally exported from England to America, a great variety of factors had led to the development of different common law rules in different states. Albert W. Alschuler from University of Chicago Law School is one of the contemporary American professors of law. The part of his works can be assumed as academic historical-legal narrations, especially those concerning Blackstone: Rediscovering Blackstone and Sir William Blackstone and the Shaping of American Law. Alschuler argues that Blackstone’s Commentaries inspired the evolution of American and British law. He introduces not only the profile of William Blackstone, but also examines to which extent the concepts of Blackstone have become the basis for the development of the American legal thought.


2019 ◽  
Vol 63 (2) ◽  
pp. 187-204
Author(s):  
Carolin Rocks

"Praktiken zur Autonomie Zu Moritz’ Über die bildende Nachahmung des Schönen Karl Philipp Moritz’ Über die bildende Nachahmung des Schönen (1788) gilt als der autonomieästhetischeProgrammtext in der zweiten Hälfte des 18. Jahrhunderts. DerAufsatz stellt diese ästhetikgeschichtliche Klassifikation nicht in Frage, zeigt aber,dass die im Kern unbestreitbar kunstmetaphysische Argumentation über ethischePraktiken begründet wird. Diese Praktiken nehmen in der Arbeit an der Autonomieeinen so entscheidenden Stellenwert ein, dass sich eine heteronomieästhetischeGrundierung der Moritz’schen Kunsttheorie aufweisen lässt. Diese tritt hervor,wenn man den Fokus darauf richtet, wie Ethik und Ästhetik zueinander insVerhältnis gesetzt werden: Moritz verpflichtet die autonome Kunst nicht einfachauf moralische Normen oder soziale Funktionen, modelliert aber den genialenKünstler als Praktiker, als ›Hand-Werker‹, dessen künstlerische Produktivität immerschon einem ›guten Leben‹ zuarbeitet. Der Aufsatz demonstriert, wie Moritz ineinem eigenwilligen Begriffsspiel mit dem Schönen und dem Guten ›Nachahmung‹neu entwirft als auf Moralität zusteuernde ästhetische Praxis. Diese praxeologischeGrundlage der Argumentation wirft zusätzlich ein neues Licht auf Moritz’ Rezeptionneuplatonistischer Philosopheme. Karl Philipp Moritz’s »Über die bildende Nachahmung des Schönen« (1788) is regarded asone of the key texts of autonomous aesthetics from the late 18th century. This article doesnot challenge this classification. Instead, it argues that Moritz’s metaphysics of art is foundedupon ethical practices. These practices are so essential to his conception, that one can show thatit is also based on heteronomous aesthetics. This aspect of his argument emerges from how herelates ethics to aesthetics. Moritz does not simply reduce autonomous art to moral norms orsocial functions. Instead he portrays the ingenious artist as an artisan (›Hand-Werker‹) whoseaesthetic productivity serves a ›good life‹. This article therefore demonstrates how Moritz playswith the concepts of the beauty and the good in order to remodel mimesis as an aesthetic practicethat significantly contributes to morality. Finally, by emphasising this praxeological foundationof Moritz’s argument, one can also reconsider his reception of Neo-Platonism "


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