New Light on the End of Classic Maya Culture at Benque Viejo, British Honduras

1961 ◽  
Vol 27 (2) ◽  
pp. 216-224 ◽  
Author(s):  
Euan W. MacKie
Keyword(s):  
Classic Maya ◽  
The Other ◽  
Significant Part ◽  
San Jose ◽  
Severe Damage ◽  
Final Phase ◽  
Old Order ◽  
British Honduras

AbstractThe excavation of two structures in 1959 showed that the end of the Classic came suddenly at the end of Benque Viejo IIIb. One building, probably a palace, had completely collapsed and buried Benque Viejo IIIb pottery; the other, probably residential, was badly damaged at the end of Benque Viejo IIIb and its ruins were reoccupied in Benque Viejo IV, probably by local peasants. No attempt to reconstruct either building was made and this, with the nature of the post-destruction occupation of one of them, suggests that the whole of Period IV was Postclassic. The severe damage to both structures seems to imply that an earthquake hit this center at the end of Period IIIb and the geology of the area supports this idea. The fact that the Classic had disappeared after this event suggests that an earth tremor could actually have caused the collapse of the authority of the hierarchy at this site. At Uaxactún and San José the Classic continued well into the final phase at each site, equivalent to Benque Viejo IV, so it seems that the old order at Benque Viejo declined some time before that at the other two sites. It is therefore possible that the abrupt and unusual fashion of the decline at Benque Viejo, whatever its cause, played a significant part in the end of the Classic culture at some neighboring centers.

Somatoform disorders: diseases of the civilization

2020 ◽  
pp. 25-30
Author(s):  
I. Kukhtevich
Keyword(s):  
Health Professionals ◽  
Somatoform Disorders ◽  
Neuropsychiatric Disorders ◽  
The Other ◽  
Significant Part ◽  
Organic Basis ◽  
Autonomic Disorders ◽  
The One ◽  
Somatic Diseases

Functional autonomic disorders occupy a significant part in the practice of neurologists and professionals of other specialties as well. However, there is no generally accepted classification of such disorders. In this paper the authors tried to show that functional autonomic pathology corresponds to the concept of somatoform disorders combining syndromes manifested by visceral, borderline psychopathological, neurological symptoms that do not have an organic basis. The relevance of the problem of somatoform disorders is that on the one hand many health professionals are not familiar enough with manifestations of borderline neuropsychiatric disorders, often forming functional autonomic disorders, and on the other hand they overestimate somatoform symptoms that are similar to somatic diseases.

Coins and amphoras—Chios, Samos and Thasos in the fifth century B.C.

1981 ◽  
Vol 101 ◽  
pp. 78-86 ◽  
Author(s):  
Harold B. Mattingly
Keyword(s):  
Fifth Century ◽  
The Other ◽  
Peloponnesian War ◽  
Final Phase ◽  
The South ◽  
Floor Level ◽  
South West ◽  
New Material ◽  
Material Evidence

The American excavators in the south-west area of the Forum at Corinth have revealed an intriguing architectural complex, which they have called the ‘Punic Amphora Building’. Evidently it housed a thriving import business with a speciality in fish and wine, whose trade extended in one direction to Sicily and perhaps Spain and in the other to Chalkidike and Chios. Masses of fragments of Punic and Chian amphoras were found crushed and pounded in the make-up of successive floor-levels in the courtyard, together with numerous pieces from Mende and elsewhere. Many others emerged from the single floors of most of the rooms or were discovered in the littered debris from the final phase of occupation. The life of this business house was somewhat short, but a domestic building on the same site had earlier been partly devoted to the same trade. All this activity ceased with dramatic suddenness; the emporium went out of use and in the late fifth century it was overlaid in one area by a new road. The end seems to be securely dated c. 430 B.C. by Attic black-glaze pottery in the final floor-level or in the debris covering the last floor. Professor Williams plausibly links the collapse of business with the interruption of Corinth's trade caused by the outbreak of the Peloponnesian War: one of Athens' first war measures was to blockade both the Saronic and the Corinthian Gulfs. This new material evidence for Corinthian commerce is most welcome in itself and, as I hope to show in this paper, it may help clarify other problems.

scholarly journals KEKRISTENAN DAN NASIONALISME DI INDONESIA

2019 ◽  
Vol 15 (1) ◽  
pp. 111-141
Author(s):  
Arthur Aritonang
Keyword(s):  
The Other ◽  
New Order ◽  
Political Movement ◽  
History Of Christianity ◽  
Post Colonial ◽  
Old Order ◽  
History Of ◽  
Monetary Crisis ◽  
The Republic ◽  
Over Time

“Kekristenan dan Nasionalisme di Indonesia” membahas mengenai sejarah kekristenan di Indonesia yang diasumsikan sebagai agama yang pro terhadap penjajah dari Barat namun asumsi itu tidak benar sebagai bukti ada banyak tokoh Kristen yang ikut memperjuangkan kemerdekaan Indonesia dengan didasarkan semangat nasionalisme. Kemudian pasca-kolonial Belanda kekristenan ingin menampilkan wajah baru yang sungguh-sungguh keindonesiaan dengan lahirnya organisasi DGI/PGI. Namun seiring waktu ketika berakhirnya era orde baru dan memasuki era reformasi, kekristenan dan masyarakat lainnya di Indonesia menghadapi arus gelombang yang mengatas-namakan agama yang pergerakannya cukup masif dibandingkan di era orde lama diantaranya: kelompok Islam fundamentalis yang ingin menjadikan NKRI bersyariat Islam, adanya gerakan politik transnasional HTI yang ingin menghidupkan kembali kejayaan Islam pada abad ke-6 dan faham Wahabisme yang sarat dengan kekerasan. Persoalan lainnya ialah adanya kemiskinan yang terstruktur akibat dari krisis moneter yang melanda di Indonesia tahun 1997. Melalui masalah ini, setiap agama-agama di Indonesia harus melakukan konvergensi atas dasar keprihatinan yang sama. Abstract: Christianity and Nationalism in Indonesia” discuss the history of Christianity in Indonesia, which is assumed to be a religion that is pro to Western colonialism. Still, this assumption is incorrect as evidence that many Christian figures fought for Indonesian independence based on the spirit of nationalism. Then post-colonial of Dutch, Christianity wanted to be presented a truly Indonesian face with the birth of the DGI / PGI organization. But over time when the end of the new order and entering the era of reform, Christianity and the other societies in Indonesia faced challenges in the name of religion whose movements were quite massive compared to the old order including fundamentalist Islamic groups who wanted to make the Republic of Syariat Muslim Indonesia, a transnational HTI political movement that wanted to revive the glory of Islam in the 6th century and the ideology of Wahhabism which is loaded with violence. Another problem is the existence of structured poverty due to the monetary crisis that hit Indonesia in 1997. Through this problem, every religion in Indonesia must converge on the basis of the same concerns.

scholarly journals Comunicación visual mediante técnicas GIS en el litoral del Campo de Dalías: la defensa costera de los pueblos del interior.

2012 ◽  
Vol 3 (6) ◽  
pp. 93
Author(s):  
Enrique Villanueva Ojeda ◽  
Andrés Miguel García Lorca
Keyword(s):  
Point Of View ◽  
The Other ◽  
Significant Part ◽  
Research Project ◽  
Gis Techniques ◽  
Modern Age

<p>Monitoring of the coast for the protection of the in-land populations has been one of the main problems in the province of Almería during a significant part of Modern Age. Due to this was planned and developed an entire infrastructure defensive and observational in view of the arrival of pirates and corsairs to the coast of Almería. With the present work it is tried firstly to give importance to these structures from a landscape point of view, tourism and culture through GIS techniques to create view sheds. On the other, from overlapping each different view shed, their presence or absence, can give useful conclusions for the archaeology science, as a part of a research project on the visual connection between the coastal defenses and in-land populations.</p>

scholarly journals The use of Twitter and Facebook Social Media in Communicating & Disseminating Weather and Climate Information by Kenya Meteorological Department

2020 ◽  
pp. 11-21
Author(s):  
Misiani Zachary ◽  
Lun Yin ◽  
Mwai Zacharia ◽  
Xiaohan Zhang ◽  
Yanyan Zheng ◽  
...  
Keyword(s):  
Social Media ◽  
Research Methodology ◽  
Information Dissemination ◽  
The Other ◽  
Significant Part ◽  
Climate Information ◽  
Traditional Media ◽  
Weather And Climate ◽  
Social Media Platforms

Today, traditional media is still a significant part of disseminating weather and climate information, still they have not been able to reach out to all users of the target audience alone. On the other hand, social media platforms such as Twitter, Facebook, YouTube, Instagram, etc. are used as a tool of communicating weather and climate information to various users in a well-organized manner like never before. Using a scientific research methodology of case study, the research was designed to explore how the Kenya Meteorological Department (KMD) is using Twitter and Facebook accounts for weather and climate information dissemination to various users.

A Splendid Predicament: Young Men in Classic Maya Society

2009 ◽  
Vol 19 (2) ◽  
pp. 149-178 ◽  
Author(s):  
Stephen Houston
Keyword(s):  
Young Men ◽  
Classic Maya ◽  
Ancient World ◽  
The Other ◽  
Male Youth ◽  
Thin Slice ◽  
Major Interest

The Classic Maya, like many peoples in the ancient world, paid keen attention to male youths as a key age/gender grade, and, in the Maya example, to those who would inherit a courtly world of privilege and domination. Detection of glyphic texts and images relevant to male youth reveals them to be a major interest of elite Classic society, participating in tribute, dances and battle. This transient status, marked by infancy and juvenility on one end, adulthood and ancestral status on the other, led to the production of drinking vessels and sundry goods owned by ‘great youths’, presumably those soon to marry or enter adulthood. Homosocial and homoerotic impulses conditioned male youth among the Classic Maya, if in ways that remain only faintly or intermittently visible. The probability nonetheless exists that this evidence represents a thin slice of Classic society, skewed by elite concerns with reproducing elite attributes across generations.

Conclusion

2019 ◽  
pp. 283-286
Author(s):  
James Lindley Wilson
Keyword(s):  
The Other ◽  
Significant Part ◽  
Democratic Institutions ◽  
Social Equality ◽  
Equal Status ◽  
Democratic Practices ◽  
The Way

Democracy and equality are intimately linked. We cannot understand or properly respond to one ideal without the other. Democracy’s value stems in significant part from the way it manifests and sustains citizens’ equal status. Social equality requires democratic institutions and practices, because part of what it is for people to relate as equals is to share authority over what they do together. The design of democratic institutions—and our conduct of democratic practices—should be guided by this egalitarian ideal of sharing authority as civic friends. We ought to orient our efforts to establish and maintain equal relations with the democratic constituents of equality in view. We treat people as equals in part by sharing with them authority over how we treat one another. There is risk in granting authority to others. But a society of equals is a great reward....

A Voice Takes Form

2020 ◽  
pp. 161-176
Author(s):  
Ian Maclachlan
Keyword(s):  
The Other ◽  
Degree Zero ◽  
Poetic Form ◽  
Final Phase ◽  
Authorial Identity ◽  
The One ◽  
Level Of Experience ◽  
The Relationship ◽  
Authorial Voice ◽  
Do So

This chapter focuses on Louis-René des Forêts’s poetic sequence, Poèmes de Samuel Wood (1988) in order to highlight the relationship between poetic form, authorial voice and the genre of autobiography. Des Forêts’s sequence comprises a 559-line poem divided into thirteen sections, attributed by its title to the heteronymous author-figure Samuel Wood. Notwithstanding its form and authorial disguise, the poem is obliquely autobiographical and forms part of the overall project of the long, final phase of his writing, best exemplified by the fragmentary work of 1997, Ostinato. My analysis seeks to stake out a distinctive way of conceiving the relation of poetic form to autobiographical genre (taking a distance, notably, from Lejeunian typological approaches), and in order to do so endeavours, on the one hand, to work with the idea of form as active, dynamic and mobile, a process of forming, deforming and reforming which is always temporally emergent and variable, rather than a structure that might simply contain something like content or experience, and on the other hand, to connect that mobility of form to des Forêts’s pursuit of a distinctive autobiographical mode. Far from reflecting and securing authorial identity, this mode might be considered as one that concerns an impersonal or anonymous level of experience that is fundamentally insecure and ultimately inappropriable; we might think of this mode as a kind of degree zero of autobiography, an autobiography in the neuter, or an ‘autobiographie intérieure’.

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