The Contexts of Antebellum Reform

1981 ◽  
Vol 33 (1) ◽  
pp. 93
Author(s):  
Robert L. Hampel ◽  
William Rorabaugh ◽  
Lewis Perry ◽  
Carl Kaestle ◽  
Maris Vinovskis
Keyword(s):  
Antebellum Reform

The Sound of Antebellum Reform

2008 ◽  
Vol 36 (3) ◽  
pp. 374-381
Author(s):  
Karl Hagstrom Miller
Keyword(s):  
Antebellum Reform

Restless Visionaries: The Social Roots of Antebellum Reform in Alabama and Michigan

2000 ◽  
Vol 105 (5) ◽  
pp. 1741
Author(s):  
Louis S. Gerteis ◽  
John W. Quist
Keyword(s):  
The Social ◽  
Antebellum Reform

The American Codification Movement: A Study of Antebellum Reform

1983 ◽  
Vol 27 (2) ◽  
pp. 201
Author(s):  
Gerald T. Dunne ◽  
Charles M. Cook
Keyword(s):  
Antebellum Reform

Children of Wrath: New School Calvinism and Antebellum Reform.

2000 ◽  
Vol 87 (1) ◽  
pp. 213
Author(s):  
Paul K. Conkin ◽  
Leo P. Hirrel
Keyword(s):  
New School ◽  
Antebellum Reform

Children of Wrath: New School Calvinism and Antebellum Reform

2000 ◽  
Vol 20 (1) ◽  
pp. 173
Author(s):  
Robert M. Calhoon ◽  
Leo P. Hirrel ◽  
John W. Quist
Keyword(s):  
New School ◽  
Antebellum Reform

Children of Wrath: New School Calvinism and Antebellum Reform

1999 ◽  
Vol 104 (3) ◽  
pp. 909
Author(s):  
Peter J. Wosh ◽  
Leo P. Hirrel
Keyword(s):  
New School ◽  
Antebellum Reform

Religion, Reform, and Antislavery

2018 ◽  
Author(s):  
Margaret Washington
Keyword(s):  
Civil Liberty ◽  
Equal Rights ◽  
Double Burden ◽  
Women's Reform ◽  
True Woman ◽  
Christian Unity ◽  
Antebellum Reform

This chapter considers, through a biracial lens, some essential complexities of antebellum women’s reform. The emphasis is on antislavery and a socioreligious ethos based on the intersectionality of spiritual egalitarianism, civil liberty, and the jeremiad tradition. Black women’s double burden, slavery and race, automatically channeled them as reformers into more expansive visions than whites, already jeopardizing their privileged True Woman status. For disparate reasons, convergence of abolition and equal rights was not a calling that white reform women embraced monolithically. As “doers of the word,” some upheld apostolic tenets of Christian unity. Others chose what eventually became republican individualism and a “segregated sisterhood.” Nonetheless, women of both races were mainsprings in the ultimate success of antebellum reform, the training ground for future struggles for equal rights.

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