People of the Dalles: The Indians of Wascopan Mission: A Historical Ethnography Based on the Papers of the Methodist Missionaries

1999 ◽  
Vol 5 (2) ◽  
pp. 315
Author(s):  
William R. Swagerty ◽  
Robert Boyd
2013 ◽  
Vol 55 (2) ◽  
pp. 474-504 ◽  
Author(s):  
Matt Hodges

AbstractThis article provides a historical ethnography of an abrupt and transient awakening of interest in Roman vestige during the 1970s in rural France, and explores its implications for comparative understanding of historical consciousness in Western Europe. Drawing on ethnographic fieldwork in Languedoc, and particularly the commune of Monadières, it details a vogue for collecting pottery shards scattered in a nearby lagoon that developed among local inhabitants. The article frames this as a ritualized “expressive historicity” emergent from political economic restructuring, cultural transformation, and time-space compression. It analyses the catalyzing role of a historian who introduced discursive forms into the commune for symbolizing the shards, drawn from regionalist and socialist historiography, which local people adapted to rearticulate the historicity of lived experience as a novel, hybrid genre of “historical consciousness.” These activities are conceptualized as a “reverse historiography.” Elements of historiographical and archaeological discourses—for example, chronological depth, collation and evaluation of material relics—are reinvented to alternate ends, partly as a subversive “response” to contact with such discourses. The practice emerges as a mediation of distinct ways of apprehending the world at a significant historical juncture. Analysis explores the utility of new anthropological theories of “historicity”—an alternative to the established “historical idiom” for analyzing our relations with the past—which place historiography within the analytical frame, and enable consideration of the temporality of historical experience. Findings suggest that the alterity of popular Western cultural practices for invoking the past would reward further study.


Gerundium ◽  
2020 ◽  
Vol 10 (3-4) ◽  
Author(s):  
Attila Paládi-Kovács

At the University of Budapest at the end of the 18th century it was Dániel Cornides (1732–1787) who dealt with issues of Hungarian ancient religion, while András Dugonics (1740–1818) paid attention to various aspects of Hungarian folk poetry (tales, idiomatic phrases, proverbs) and folk customs in his lectures.  Descriptive statistics, reports of the state of affairs in various regions and ethnic groups within the country documented the ethnographic character of these areas and groups in the first half of the 19th century.  In the second half of the century professors of Hungarian literature and language investigated and discussed these topics with a comparative European perspective at universities. Ethnographic and folklore-related knowledge was disseminated by excellent professors of classical philology and oriental studies. Professors of geography (János Hunfalvy, Lajos Lóczy) played a crucial role in providing information about faraway peoples and continents at the University of Budapest. The first associate professor (Privatdozent) in ethnography was Antal Herrmann at the University of Kolozsvár (Cluj-Napoca, now Romania) in 1898. He delivered his lectures until 1918 in Kolozsvár, and between 1921 and 1926 in Szeged where the University of Cluj was relocated to. The first university department for ethnographic and folklore studies was established at the University of Szeged, where Sándor Solymossy, a scholar of comparative folkloristics, became professor.  At the University of Budapest the first department for ethnography and folklore studies was founded for professor István Györffy, who primarily studied material culture and the people of the Great Hungarian Plain.  His successors were Károly Viski (1942), then folklorist Gyula Ortutay (1946). In 1951 at the University of Budapest another department came into being for István Tálasi who was a scholar of  material culture studies and historical ethnography. The head of the ethnography and folklore department of the Hungarian University of Kolozsvár (Klausenburg, Cluj) was Károly Viski in 1940–1941, and Béla Gunda between 1943 and 1948.  At the University of Debrecen established in 1912  a number of associate professors held ethnographic and folklore lectures between 1925 and 1949 (István Ecsedi, Károly Bartha N., Tibor Mendöl, Gábor Lükő), but an autonomous department was established only in 1949, led by Béla Gunda until 1979. At the University of Szeged Sándor Bálint was appointed professor of ethnography and folklore studies in 1949, but only after 1990 became it possible to provide M. A. degrees in ethnography and folkloristics. M.A. degrees in ethnography and folkloristics have been provided at the University of Budapest since 1950, while at the University of Debrecen since 1959.  


Author(s):  
Karen Mary Davalos

This chapter offers a historical ethnography of community building in Chicago's historic Pilsen neighborhood on that city's Near West Side. It focuses on the Resurrection Project, a community development organization that predominantly builds and secures housing for Latino residents, and locates the organization within the historical context of mexicano Catholicism in Chicago. Focusing on the organization's first fifteen years, 1990–2005, and inaugural efforts in Pilsen, it uses historical archives, oral history interviews, and ethnographic material to view the programs for housing, community development, and leadership as a strategy to create a life of dignity, as revelation, and as an expression of “the faith of the people.”


2021 ◽  
pp. 115-132
Author(s):  
Lynette J. Chua ◽  
Jack Jin Gary Lee

This chapter focuses on the concept of “governing through contagion.” Flexing power over life, governing through contagion regulates subjects of a population to ensure their bodies are free from contagion, do not spread contagion to fellow subjects, and stay economically productive—or at least, avoid incurring economic costs of medicine and containment. In many territories, the legal strategies of control in response to the Covid-19 pandemic, such as quarantine orders and movement restrictions, grew out of earlier episodes of contagion that significantly shaped governing through contagion. The chapter then introduces three themes of governing through contagion: centralization and technology of law; normalization and technologies of moralization; and inter/dysconnectedness and the rearticulation of difference. The analysis draws on the historical ethnography of one British post-colony, Singapore, situated in three contexts: the colonial era (particularly 1868–1915), which was troubled by numerous epidemics such as plague, cholera, and smallpox; the 2003 Severe Acute Respiratory Syndrome (SARS) outbreak; and the Covid-19 pandemic.


Inner Asia ◽  
2014 ◽  
Vol 16 (1) ◽  
pp. 139-151
Author(s):  
Tatyana Sorokina

This paper explores legal and illegal forms of trade along the China–Russia border in the Russian Far East in the early twentieth century as a case-study for understanding the relation between the state, regional economies and consumption desires.1 Mass consumption of illegally trafficked liquor and opium by frontier populations put China and Russia border officials into a difficult situation: Chinese authorities blamed the Russians for making opium-poppy planting possible on the Russian side; Russian officials in turn accused the Chinese authorities of provoking mass alcoholism and opium addiction among Russian settlers, which was viewed as a serious threat to Russia’s colonising project in the Far East. The article then shifts attention to the legal aspects of the ‘Liquor and Opium’ conflict resolution, not only on the local level but also involving central authorities. It also discusses the socio-economic context of such illegal forms of frontier economy and the symbiotic activity of border smugglers. Historical ethnography suggests that, despite the various prohibitions and official resolutions imposed, the authorities of both sides were aware of the fact that liquor and opium, which were objects of mass desire for Russians and Chinese respectively, had already made local border economies totally dependent on these products and interdependent on one another. Thus, paradoxically, strict adherence to the mutual official agreements would undermine local frontier economies.


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