scholarly journals Kinship Networks That Cross Racial Lines: The Exception or the Rule?

Demography ◽  
1999 ◽  
Vol 36 (3) ◽  
pp. 399 ◽  
Author(s):  
Joshua R. Goldstein
Keyword(s):  
Kinship Networks ◽  
Racial Lines

Rethinking Racial Justice

2018 ◽  
Author(s):  
Andrew Valls
Keyword(s):  
Public Schools ◽  
Racial Inequality ◽  
Jim Crow ◽  
The United States ◽  
Racial Equality ◽  
Controversial Issues ◽  
Racial Justice ◽  
Black Institutions ◽  
American Society ◽  
Racial Lines

American society continues to be characterized by deep racial inequality that is a legacy of slavery and Jim Crow. What does justice demand in response? In this book, Andrew Valls argues that justice demands quite a lot—the United States has yet to fully reckon with its racial past, or to confront its ongoing legacies. Valls argues that liberal values and principles have far-reaching implications in the context of the deep injustices along racial lines in American society. In successive chapters, the book takes on such controversial issues as reparations, memorialization, the fate of black institutions and communities, affirmative action, residential segregation, the relation between racial inequality and the criminal justice system, and the intersection of race and public schools. In all of these contexts, Valls argues that liberal values of liberty and equality require profound changes in public policy and institutional arrangements in order to advance the cause of racial equality. Racial inequality will not go away on its own, Valls argues, and past and present injustices create an obligation to address it. But we must rethink some of the fundamental assumptions that shape mainstream approaches to the problem, particularly those that rely on integration as the primary route to racial equality.

Natives, Religion, and Race in Colonial America

2018 ◽  
Author(s):  
Linford D. Fisher
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Colonial America ◽  
The Other ◽  
Native Peoples ◽  
Religion And Race ◽  
Racial Lines ◽  
Modern Sense ◽  
Over Time

Although racial lines eventually hardened on both sides, in the opening decades of colonization European and native ideas about differences between themselves and the other were fluid and dynamic, changing on the ground in response to local developments and experiences. Over time, perceived differences were understood to be rooted in more than just environment and culture. In the eighteenth century, bodily differences became the basis for a wider range of deeper, more innate distinctions that, by the nineteenth century, hardened into what we might now understand to be racialized differences in the modern sense. Despite several centuries of dispossession, disease, warfare, and enslavement at the hands of Europeans, native peoples in the Americans almost universally believed the opposite to be true. The more indigenous Americans were exposed to Europeans, the more they believed in the vitality and superiority of their own cultures.

The Myth of the Latin American Race Monolith: Notes for Future Comparative Research on Racial Inequality in the Americas

2021 ◽  
pp. 003464462199600
Author(s):  
Diego Ayala-McCormick
Keyword(s):  
United States ◽  
Puerto Rico ◽  
Latin American ◽  
Comparative Research ◽  
Racial Inequality ◽  
Census Data ◽  
The United States ◽  
Unemployment Rates ◽  
Racial Ideologies ◽  
Racial Lines

It has become common to compare racial inequality in the United States with a “Latin American” pattern of racial inequality in which egalitarian racial ideologies mask stark socioeconomic inequalities along racial lines. However, relatively few comparative studies exist attempting to analyze variations in degrees of racial inequality in the Americas. To stimulate further research in this area, the following study analyzes census data on racial inequality in unemployment rates, educational attainment, homeownership rates, and income in Brazil, Colombia, Cuba, Puerto Rico, and the United States. The results suggest that while Brazil is similar to the United States in displaying large levels of racial inequality in the areas measured, Cuba and Puerto Rico display significantly lower levels of racial inequality and Colombia falls in between, undermining conceptions of a monolithic Latin American racial system.

scholarly journals Indigenous Relationality: Women, Kinship and the Law

Genealogy ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 23 ◽  
Author(s):  
Dudgeon ◽  
Bray
Keyword(s):  
Culturally Diverse ◽  
Knowledge Systems ◽  
Reproductive Justice ◽  
Emotional Wellbeing ◽  
Indigenous Australian ◽  
Community Culture ◽  
Kinship Networks ◽  
Social And Emotional ◽  
Indigenous Knowledge Systems ◽  
Social And Emotional Wellbeing

Strong female governance has always been central to one of the world’s oldest existing culturally diverse, harmonious, sustainable, and democratic societies. Aboriginal and Torres Strait Islander women’s governance of a country twice the size of Europe is based on complex laws which regulate relationships to country, family, community, culture and spirituality. These laws are passed down through generations and describe kinship systems which encompass sophisticated relations to the more-than-human. This article explores Indigenous kinship as an expression of relationality, culturally specific and complex Indigenous knowledge systems which are founded on a connection to the land. Although Indigenous Australian women’s kinships have been disrupted through dispossession from the lands they belong to, the forced removal of their children across generations, and the destruction of their culture, community and kinship networks, the survival of Indigenous women’s knowledge systems have supported the restoration of Indigenous relationality. The strengthening of Indigenous women’s kinship is explored as a source of social and emotional wellbeing and an emerging politics of environmental reproductive justice.

Kinship construction variability among Nigerian international migrants: The context of contemporary Diaspora

Human Affairs ◽  
2011 ◽  
Vol 21 (4) ◽  
Author(s):  
Olayinka Akanle ◽  
Olanrewau Olutayo
Keyword(s):  
Focus Group ◽  
Life Histories ◽  
First Century ◽  
Primary Data ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
Kinship Networks ◽  
Methodological Triangulation ◽  
International Migrants ◽  
Depth Interviews

AbstractUnderstanding the selves, situations and actions of Africans can never be comprehended outside kinship. Local and foreign worldviews are first pigeonholed into culture and defined within kinship realities in Nigeria and Africa. There have been studies on kinship in Africa. However, the findings from such studies portrayed the immutability of African kinship. Thus, as an important contribution to the on-going engagement of kinship in the twenty-first century as an interface between the contemporary Diaspora, this article engaged kinship within international migration. This is a major behavioural and socio-economic force in Nigeria. Methodological triangulation was adopted as part of the research design and primary data were collected through in-depth interviews (IDIs), and life histories of international migrants were documented and focus group discussions (FGDs) were held with kin of returnees. The article found and concluded that while returnees continued to appreciate local kinship infrastructures, the infrastructures were liable to reconstruction primarily determined by dominant support situations in the traditional African kinship networks.

Reconceptualizing Clans: Kinship Networks and Statehood in Kazakhstan

2005 ◽  
Vol 33 (2) ◽  
pp. 231-254 ◽  
Author(s):  
Edward Schatz
Keyword(s):  
Recent Work ◽  
Comparative Politics ◽  
Sustained Attention ◽  
The State ◽  
Political Life ◽  
Kinship Networks ◽  
State Apparatus ◽  
Do So

What role, if any, does kinship play in modern political life? Recent work in comparative politics has focused on a variety of informal relationships. It is striking that kinship has not received similar, sustained attention. The broad assumption of most theoretically-driven work is that kinship is the domain of the anthropologist; to the extent that political scientists consider kinship, they do so as something for modern institutions to overcome, as something in fundamental opposition to the state apparatus.

Children and the Political Community: A Comparison across Racial Lines

1969 ◽  
Vol 2 (4) ◽  
pp. 471-492 ◽  
Author(s):  
Edward S. Greenberg
Keyword(s):  
Political Community ◽  
The Political ◽  
Développement Cognitif ◽  
Racial Lines

L'article analyse l'attitude des enfants noirs et des enfants blancs à l'égard de la communauté politique américaine, à partir d'un sondage effectué à Philadelphie au printemps de 1968. Comme prévu, un clivage significatif a pu être observé, entre les deux races, aussibien dans le développement cognitif que dans l'évolution affective.Alors que tous les enfants se conforment au modèle de développement cognitif allant du centre à la périphérie, les enfants noirs progressent plus lentement et, surtout, perçoivent la communauté locale comme particulièrement importante. L'attitude à l'égard de l'Amérique diffère également selon l'origine raciale : les enfants blancs témoignent d'un soutien également fort d'un grade scolaire à l'autre, tandis que les enfants noirs témoignent d'une désaffection qui s'accroît avec l'âge.Le sondage révèle que, chez l'enfant noir de la troisième à la neuvième année scolaire, la perception cognitive de la communauté politique s'affine, simultanément à une diminution du sentiment d'appartenance : il évolu d'une attitude très favorable, à l'égard d'une communauté vague et diffuse, à une désaffection de plus en plus élevée, à mesure que se précise sa perception des diverses communautés politiques dont il est membre. A l'égard de la communauté politique, connaissance et affection évoluent done chez lui en sens inverse.

Kinship, Networks, and Exchange:Kinship, Networks, and Exchange.

1999 ◽  
Vol 101 (3) ◽  
pp. 692-693
Author(s):  
Malcolm McLaren Dow
Keyword(s):  
Kinship Networks
Sign in / Sign up

Export Citation Format

Share Document