Women Struggling for a New Life: The Role of Religion in the Cultural Passage from Korea to America. By Ai Ra Kim. Albany, N.Y.: State University of New York Press, 1996. xi, 233 pp. $59.50 (cloth); $19.95 (paper).

1996 ◽  
Vol 55 (3) ◽  
pp. 744-746
Author(s):  
Chunghee Sarah Soh
2011 ◽  
Vol 37 (6) ◽  
pp. 819-827 ◽  
Author(s):  
Bettina Hitzer ◽  
Joachim Schlör

This article introduces a special issue that investigates the place of religion in the spatial and cultural organization of west and east European cities in the late nineteenth and early twentieth centuries. Discussing different frameworks for a conceptualization of the role of religion within the urban context during the past two hundred years, it argues for adopting a broader perspective that takes into account the multiple and often conflicting processes and practices of religious modernization. Thus, it places particular emphasis on scrutinizing a space in between, that is to say, the area of contact between the outward influence on the spatial development of religious communities on the one hand and the inner workings of such communities on the other hand. Based on an 1880s debate over the way Jewish immigrants changed the religious landscape of New York Jewry as well as on the results of the following contributions, it supports a fresh look at the turn of the century as a period of intensified religious life and visibility within metropolises that contributed to the development of more “modern,” individualized forms of religious sociability and, in the same vein, fostered the emergence of modern urbanity.


2002 ◽  
Vol 96 (3) ◽  
pp. 667-668
Author(s):  
Toni-Michelle C. Travis

Studies of local politics have often narrowly focused on elites, the role of competing interest groups, or the influence of the business community in making key decisions. Nelson's comparative study raises the level of discourse by drawing our attention to the often overlooked role of blacks in municipal politics. In comparing Boston and Liverpool the study expands our understanding of the similarities between racial politics in the United States and in Great Britain.


2001 ◽  
Vol 95 (2) ◽  
pp. 467-468
Author(s):  
James S. Fishkin

What is the role of political theory in a world of partisan politics? Various approaches to this long-standing problem are raised in this stimulating collection of essays. Arlene Saxonhouse begins the volume by usefully reminding us of Plato's metaphor of the ship in book 6 of the Republic, in which self-interested sailors fight over the boat's direction "while the one who knows how to guide the boat, who can read the stars, stands aft staring upward and is considered useless" (p. 19). Similarly in the Assembly, self-interested rhetoricians may sway the crowd, without any concern for the pursuit of truth.


1997 ◽  
Vol 14 (1) ◽  
pp. 120-121
Author(s):  
John E. Woods

The Vision of Islam forms part of a series, entitled Visions of Reality,designed to focus on religions as worldviews. According to the statement of theeditorial board on the flyleaf, each religion studied in the series will be presentedin the context of its own inner dynamic or ethos using a methodologyappropriate to itself. Murata and Chittick have succeeded admirably in livingup to this commiunent by allowing Islam to speak through abundant quotationsfrom the Qur'an and the hadith.The outgrowth of an introductory course on Islam taught by the authors atthe State University of New York at Stony Brook for more than a decade, Visionis organized in an innovative manner. After a brief introduction to the Qur'an,its translations, and the life of the Prophet, the authors recount the "hadith ofGabriel" transmitted by both al-Buk:haf1 and Muslim on the authority of 'Umaribn al-Kha.t.tab. According to this repon, the Prophet was questioned by anunknown stranger about the significance of submission (islam), faith (iman),and doing what is beautiful (Ihsan ). After explaining these concepts, the Prophetthen identified this mysterious individual as the angel Gabriel, the being throughwhom God revealed the Qur'an. The remainder of the book is structured aroundthese three elements or dimensions, as the authors term them.Dealing first with the several senses of submission, acceptance, or commitment,Part I describes the essential practices of Islam: the five pillars. An oftenmisunderstood sixth pillar, jihad or struggle, is also discussed cogently. Theauthors then explain the historical articulation of these practices in the formationof the Sunni and Shi'i schools (madhahib), the Shari'ah, and Islamic jurisprudence.Here and elsewhere, variations among the schools are noted.Part II, dealing with imiin, accounts for more than two-thirds of the book,an indication of the relative weight the authors give this dimension. The threefundamental principles of faith-divine unity, prophecy, and eschatology-arethe major topics of this section. The nature of God's absolute unity and transcendenceis explored through a discussion of His signs, attributes, and acts (asmanifested in creation), and Islamic angelology. Here, the text is infused withthe metaphysics of illuminationist philosophy. Notions such as good and evil,human free will and determinism, are linked convincingly with the concepts ofdivine unity and the hierarchy of creation. This argument, in tum, leads logicallyto an account of the role of prophecy and humanity's acceptance of ...


2021 ◽  
Author(s):  
Irina Chernyshova ◽  
Oleg Vereshchagin ◽  
Zelenskaya Marina ◽  
Himelbrant Dmitry ◽  
Vlasov Dmitry ◽  
...  

<p>The role of microorganisms (lichens, micromycetes and bacteria) in the formation of biominerals is widely known (Purvis, 2008; Vlasov et al., 2020). In the fall of 2019, we organized an expedition to the area of Tolbachik volcano (cones 1, 2, 3 and Mount 1004), Kamchatka, Russia, and collected 120 samples of volcanic rocks with biofilms. The volcanic cones of Tolbachik concentrate a wide variety of elements and are a type-locality of more than 300 minerals (Vergasova and Filatov, 2012; Siidra et al., 2017; Pekov et al., 2018). Lichen species are widespread in the volcanic fields of Kamchatka, Russia (Kukwa et al., 2014).  The goal of this work was to search for and study biominerals associated with lichens.</p><p>As a result of our research, calcium oxalates (whewellite and weddellite) and copper oxalates (moolooite) associated with lichens were found. Whewellite was found in the lichens <em>Psylolechia leprosa</em> and<em> Sarcogyne hypophaea</em>. Whewellite and weddellite were found together in the lichen <em>Rinodina gennarii</em>. Pyroxene (diopside) and plagioclase (anorthite) sourced calcium for the oxalates formation. Whewellite accumulates in apothecia in the form of whitish masses, consisting of lamellar crystals of 5-6 microns in size and their stacked intergrowths. Weddellite forms bipyramidal crystals of 2-10 microns in size. Moolooite was found in lichens <em>Acarospora squamulosa</em> and <em>Lecanora polytropa</em> (together with whewellite). The source of copper is tenorite, atacamite and copper-rich silicates (products of basalt processing by fumaroles). Moolooite forms lamellar crystals and intergrowths up to 5-6 microns in size. An interesting feature of oxalate formations in the <em>Lecanora polytropa</em> lichen is a high lead content, which has never been previously recorded in natural oxalates. Linarite and pyromorphite are most likely the source of lead. Chemical analysis showed that "nests" of calcium oxalates can contain up to 6 wt% PbO, while "nests" of copper oxalate - no more than 1 wt% PbO. The results obtained indicate the possibility selective sorption of lead and suggest the possibility of replacing calcium with lead in the oxalates. The studies of the location forms of lead in biofilms are in progress. The exact form of lead has not yet been established. Linarite and pyromorphite are most likely the source of lead. <em>This research was supported by Russian Science Foundation grant (19-17-00141) and performed at the resource centers of St. Petersburg State University (MM, XRD, Geomodel).</em></p><p>Fedotov S.A. (ed.). Great fissure Tolbachik eruption (1975-1976, Kamchatka) // Moscow: Nauka. 1984. 637 p.</p><p>Kukwa M. et al. // The Lichenologist. 2014. 46. 1. P. 129–131.</p><p>Pekov I.V. et al. // Acta Cryst. 2018. B74. P. 502–518.</p><p>Purvis O.W. et al. // Mineralogical Magazine. 2008. 72. 2. P. 607–616.</p><p>Siidra O.I. et al. // European Journal of Mineralogy. 2017. 29. 3. P. 499–510.</p><p>Vergasova L.P. and Filatov S.K. // Volcanology and Seismology. 2012. 5. P. 3–12.</p><p>Vlasov D.Yu. et al. In: Aspergillus niger: pathogenicity, cultivation and uses, Nova Science Publishers, New York. 2020. P. 2-121.</p>


2018 ◽  
pp. 1-23
Author(s):  
Benjamin R. Hertzberg

This chapter introduces the book’s main claims by analyzing three examples where religion inspired political controversy in recent US politics: Amina Wadud’s decision to lead a mixed-gender Friday prayer in New York City in 2005, the protests outside an Islamic Circle of North America fundraiser in Yorba Linda, California in 2011, and Mormons Building Bridges’ inaugural march in the Salt Lake City Pride Parade in 2012. Public discussions of these cases exemplify the dominant approaches American citizens use to evaluate religion’s roles in democratic politics. The chapter contrasts these approaches with the alternative defended in this book: a way-of-life conception of democracy. The way of life-conception implies a framework for evaluating religion in politics that is democratic, liberal, and pluralistic. Approaching religion in politics with this conception avoids prominent concerns about evaluating religion: that extant perspectives flatten and deform religious phenomena.


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