ONLY IN AMERICA. By Harry Golden. Cleveland: The World Publishing Company, 1958. 317 pp. $4.00; THE SOUTHERN HERITAGE. By James McBride Dabbs. New York: Alfred A. Knopf, 1958. 273 pp. $4.00 and STRIDE TOWARD FREEDOM. By Martin Luther King. New York: Harper and Brothers, 1958. 224 pp. $2.95

Social Forces ◽  
1959 ◽  
Vol 38 (1) ◽  
pp. 74-77
Author(s):  
E. Q. Campbell
2021 ◽  
Vol 118 (1) ◽  
pp. 102-107
Author(s):  
Richard Francis Wilson

This article is a theological-ethical Lenten sermon that attempts to discern the transcendent themes in the narrative of Luke 9-19 with an especial focus upon “setting the face toward Jerusalem” and the subsequent weeping over Jerusalem. The sermon moves from a passage from William Faulkner’s As I Lay Dying through a series of hermeneutical turns that rely upon insights from Dietrich Bonhoeffer, Martin Luther King, Jr., Will Campbell, Augustine, and Paul Tillich with the hope of illuminating what setting of the face on Jerusalem might mean. Tillich’s “eternal now” theme elaborates Augustine’s insight that memory and time reduce the present as, to paraphrase the Saint, that all we have is a present: a present remembered, a present experienced, and a present anticipated. The Gospel is a timeless message applicable to every moment in time and history. The sermon seeks to connect with recent events in the United States and the world that focus upon challenges to the ideals of social justice and political tyranny.


2018 ◽  
Vol 16 (4) ◽  
pp. 2
Author(s):  
Sharon Verbeten

The world was a very different place in 1969 when the Coretta Scott King Award was instituted to honor African-American authors. Dr. Martin Luther King had recently been assassinated. And there was no organized group to advocate for We Need Diverse Books.But, thankfully, several librarians and a book publisher came together to establish the CSK Award, which will celebrate its fiftieth anniversary in 2019.


Author(s):  
Ryan M. Milner

Once in class—with the Photoshopped picture of Kanye West interrupting Martin Luther King, Jr. (figure 1.1) on the screen behind me—I asked my students to define internet meme. There was the usual desk staring and head scratching, until a student in the back spoke up. “It’s like … a nationwide inside joke,” she said. Her unconventional definition inspired chuckles. But as the hours wore on, I realized its poignancy. Like inside jokes between friends, internet memes—the multimodal texts created, circulated, and transformed by countless cultural participants—balance the familiar and the foreign. And like inside jokes, internet memes are at once universal and particular; they allow creative play based on established phrasal, image, video, and performative tropes. The difference, of course, is the scale of these inside jokes. Assessing that scale, this book has charted the vibrancy that emerges when expressive strands become interactional threads, which in turn weave vast cultural tapestries. In the end, ...


2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.


Author(s):  
Sarah Azaransky

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”


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