Race and Class Politics in New York City before the Civil War.

1998 ◽  
Vol 85 (3) ◽  
pp. 1070
Author(s):  
Howard B. Rock ◽  
Anthony Gronowicz
2000 ◽  
Vol 105 (4) ◽  
pp. 1310
Author(s):  
Daniel Feller ◽  
Anthony Gronowicz

1998 ◽  
Vol 55 (4) ◽  
pp. 672
Author(s):  
Lorman Ratner ◽  
Anthony Gronowicz

1998 ◽  
Vol 18 (2) ◽  
pp. 318
Author(s):  
Thomas J. Davis ◽  
Anthony Gronowicz

2020 ◽  
pp. 57-103
Author(s):  
Kenneth M. Price

Whitman’s war writings have been criticized on the grounds that he turns to pastoralism to justify the violence of the Civil War. Whitman was in fact intrigued by the pastoral tradition stretching from Virgil forward. Rather than being in thrall to arcadian fantasies, Whitman instead “sees through” (in both senses) pastoralism. His writings avoid romantic claptrap that serves to justify wartime violence. He experienced the war from the vantage points of New York City and Washington, DC, and he shows no yearning for an idyllic rural retreat, nor does he indulge in nostalgia for a lost way of life. Pastoralism often involves the care of cattle, and this chapter probes the ties between African Americans, cattle, and an anti-pastoral tradition.


1994 ◽  
Vol 28 (4) ◽  
pp. 795-820 ◽  
Author(s):  
Mary C. Waters

This article explores the types of racial and ethnic identities adopted by a sample of 83 adolescent second-generation West Indian and Haitian Americans in New York City. The subjective understandings these youngsters have of being American, of being black American, and of their ethnic identities are described and contrasted with the identities and reactions of first-generation immigrants from the same countries. Three types of identities are evident among the second generation – a black American identity, an ethnic or hyphenated national origin identity, and an immigrant identity. These different identities are related to different perceptions and understandings of race relations and of opportunities in the United States. Those youngsters who identify as black Americans tend to see more racial discrimination and limits to opportunities for blacks in the United States. Those who identify as ethnic West Indians tend to see more opportunities and rewards for individual effort and initiative. I suggest that assimilation to America for the second-generation black immigrant is complicated by race and class and their interaction, with upwardly mobile second-generation youngsters maintaining ethnic ties to their parents’ national origins and with poor inner city youngsters assimilating to the black American peer culture that surrounds them.


1991 ◽  
Vol 78 (2) ◽  
pp. 676
Author(s):  
Shane White ◽  
Ernest A. McKay
Keyword(s):  
New York ◽  

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