Path Dependence in Ports: The Persistence of Cooperative Forms

2007 ◽  
Vol 81 (4) ◽  
pp. 681-708 ◽  
Author(s):  
Hugo van Driel ◽  
Greta Devos

The concept of path dependence is used to compare the evolution of the organizational forms of two groups of transportation and warehousing firms, the Dutchvemenand the Antwerpnaties, that operated in seaports between c.1500 and 1900 and beyond. Their adoption of cooperative forms reflected the corporative guild creed that prevailed in early modern European cities. After 1815, when their businesses were no longer regulated by local governments, the vemen and naties remained locked into the cooperative form of governance that had prevailed for so long. This organizational form gradually adapted to changing circumstances, but its egalitarian structure remained intact until the late nineteenth century (vemen), and even into the twentieth century (naties). The two groups of firms’ organizational forms evolved differently under the impact of the legacy of the early modern period and the weight of their own later distinctive experiences.

1992 ◽  
Vol 5 (2) ◽  
pp. 209-235 ◽  
Author(s):  
Lorraine Daston

The ArgumentNaturalization confers authority on beliefs, conventions, and claims, but what kind of authority? Because the meaning of nature has a history, so does that of naturalization:naturalization is not the same tactic when marshaled in, say, eighteenth-century France and in late nineteenth-century Britain. Although the authority of nature may be invoked in both cases, the import of that authority depends crucially on whether nature is understood normatively or descriptively, within the framework of the natural laws of jurisprudence or within that of the natural laws of mechanics. During the early modern period, the denotative center of gravity of the word “nature” shifted dramatically. Writings about the female intellect are particularly well suited to reflect and focus these changes for three reasons: first, as with so many aspects of gender identity, what was distinctively female about women's way of thinking was usually alleged to be part and parcel of their “nature”; second, thepolitical and social implications of the female intellect were debated heatedly and in unprecedented detail, particularly in France; and third, the actual content of beliefs about what traits sex the intellect as female remained relatively constant during this period, despite sharp differences of opinion over their putative “natural” causes. The female intellect was naturalized not once but repeatedly, and therein lies its value for a history of naturalization.


Religions ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 117
Author(s):  
Ellen Gough

This study shows how Varanasi, a site that many people understand to be a sacred Hindu city, has been made “Jain” through its association with the lives of four of the twenty-four enlightened founders of Jainism, the jinas or tīrthaṅkaras. It provides an overview of the Jain sites of worship in Varanasi, focusing especially on how events in the life of the twenty-third tīrthaṅkara Pārśva were placed in the city from the early modern period to the present day in order to bring Jain wealth and resources to the city. It examines the temple-building programs of two Śvetāmbara renunciants in particular: the temple-dwelling Kuśalacandrasūri of the Kharataragaccha (initiated in 1778), and the itinerant Ācārya Rājayaśasūri of the Tapāgaccha (b. 1945). While scholars and practitioners often make a strong distinction between the temple-dwelling monks (yatis) who led the Śvetāmbara community in the early modern period and the peripatetic monks (munis) who emerged after reforms in the late nineteenth-century—casting the former as clerics and the latter as true renunciants—ultimately, the lifestyles of Kuśalacandrasūri and Rājayaśasūri appear to be quite similar. Both these men have drawn upon the wealth of Jain merchants and texts—the biographies of Pārśva—to establish their lineage’s presence in Varanasi through massive temple-building projects.


2021 ◽  
Vol 25 (1-2) ◽  
pp. 118-140
Author(s):  
Eleonora Canepari

Abstract This paper argues that unsettled people, far from being “marginal” individuals, played a key role in shaping early modern cities. It does so by going beyond the traditional binary between rooted and unstable people. Specifically, the paper takes the temporary places of residence of this “unsettled” population – notably inns (garnis in France, osterie in Italy) – as a vantage point to observe social change in early modern cities. The case studies are two cities which shared a growing and highly mobile population in the early modern period: Rome and Marseille. In the first section, the paper focuses on two semi-rural neighborhoods. This is to assess the impact of mobility in shaping demographic, urbanistic, and economic patterns in these areas. Moving from the neighborhood as a whole to the individual buildings which composed it, the second section outlines the biographies of two inns: Rome’s osteria d’Acquataccio and Marseille’s hôtel des Deux mondes. In turn, this is to evaluate changes and continuities over a longer period of time.


2007 ◽  
Vol 67 (3) ◽  
pp. 608-642 ◽  
Author(s):  
Mauricio Drelichman

The widespread ennoblement of the Spanish bourgeoisie in the Early Modern period has been traditionally considered one of the main causes of the “crisis of the seventeenth century.” Using a new time series of nobility cases I provide the first quantitative assessment of Castilian ennoblement. Contrary to established scholarship, I find that the tax exemptions cannot alone explain the flight to privilege. My data show that the central motivation behind ennoblement was to gain control of local governments. Although ennoblement reflected a high level of redistributive activity, there is no evidence linking it to economic stagnation in Spain.


Author(s):  
Laura Marcus

The years of childhood have become increasingly central to autobiographical writing. Historians have linked this development to the new ideas about life-stages that emerged in the early modern period. Philippe Ariès (1914–84) made a key contribution in 1960 with a book on the child and family life in the ancien régime, known in English as Centuries of Childhood. ‘Family histories and the autobiography of childhood’ considers how genealogy (the tracing of family history) and the shaping of family relations by cultural and social forces have been central concerns for many modern autobiographers. It also looks closely at the relationship between child and parent and at the impact of mixed cultures.


1980 ◽  
Vol 19 (2) ◽  
pp. 35-53 ◽  
Author(s):  
Paul Seaver

Whether Puritanism gave rise to a “work ethic,” and, if so, what the nature of that ethic was, has been a source of controversy since Max Weber published The Protestant Ethic and the Spirit of Capitalism more than seventy years ago. Experienced polemicists have waged international wars of words over its terms, and tyros have won their spurs in the battle. With repect to England, there is at present no agreement either about the reality of a peculiarly Puritan work ethic or about the impact, if any, that such an ethic might have had on the attitudes and behavior of the emerging capitalist bourgeoisie, if such a species indeed existed as a distinctive social class or group in the early modern period. In fact, since perfectly sane and competent historians have questioned on the one hand, whether “Puritanism” is more than a neo-idealist reification of a nonentity, and on the other, whether the early modern middle class is more than a myth, it might be the better part of wisdom to inter the remains of these vexed questions as quietly as possible. What follows is not a perverse attempt to flog a dead horse, if it is dead and a horse, but rather on the basis of a different perspective and different evidence to resurrect a part of what Timothy Breen has called “the non-existent controversy.”


Balcanica ◽  
2019 ◽  
pp. 85-103
Author(s):  
Lothar Höbelt

At the beginning of the early modern period, the concept of Europe did not yet exist. Religion, not politics or geography, was the defining criterion. It was Christendom that people referred to - not Europe - when they wanted to introduce the concept of burdensharing. In military terms, differences between Oriental and Occidental empires were less obvious; if anything, the Ottomans seemed to have a head-start in terms of centralization and professionalism. It was not the impact of Ottoman rule as such that created the conditions for ?Balkan warfare?. It was the unsettled character of the borders between ?East? and ?West? that gave rise to a form of low-intensity conflict that might be said to provide a foretaste of what came to be known as Balkan warfare.


Author(s):  
Anna Corrias

The early modern period saw a tremendous revival in interest in ancient philosophy. New Platonic texts became available. New ways of analyzing Aristotle were explored. Stoic and Epicurean philosophy began to exert an influence on key thinkers. The impact of ancient philosophy was felt in a number of key areas, these included natural history, theology, and epistemology.


Almanack ◽  
2020 ◽  
Author(s):  
Mariana Dantas ◽  
Emma Hart

Abstract: This dossier argues that the historical phenomena of the urban and the global have interacted in a dialogical fashion: urban dynamics sustained the creation of a modern and globally connected world while the global movement of people, goods, ideas, and practices helped to define urban realities and ideals. The perspective that emphasizes the interconnection between the city and globalization-the global city-is prevalent in urban studies that focus on the late twentieth and early twenty-first centuries. Applying the same analytical perspective to the early modern period using an implicit comparison between different urban centers and communities elucidates the role cities like Rio de Janeiro played in that era of globalization, as well as the impact that historical moment had on the city.


2020 ◽  
Author(s):  
Guido Alfani ◽  
Victoria Gierok ◽  
Felix Schaff

This article provides an overview of economic inequality in Germany from the fourteenth to the nineteenth century. It builds upon data produced by the German Historical School, which from the late nineteenth century pioneered inequality studies, and adds new archival information for selected areas. Inequality tended to grow during the early modern period, with an exception: the Thirty Years’ War (1618-48), together with the 1627-29 plague, seem to have caused a temporary but significant phase of inequality reduction. This is in contrast to other European areas, from Italy to the Low Countries, where during 1500-1800 inequality growth was monotonic. Some evidence of a drop in inequality is also found after the Black Death of 1348-49. Our findings contribute to deepen and nuance our knowledge of long-term inequality trends in preindustrial Europe, and offer new material to current debates on the determinants of inequality change in western societies, past and present. (Stone Center on Socio-Economic Inequality Working Paper)


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