Political Legitimacy in Middle Africa is an insightful, refreshing, and original book that refines and expands our understanding of the so-called “politics of the belly.” A phrase made famous by Jean Francois Bayart (The State in Africa: The Politics of the Belly, 1993), the politics of the belly is the phenomenon of “eating” the fruits of power. The extent to which officeholders monopolize or share these fruits with the larger community has, however, significant consequences for their legitimacy. As Michael Schatzberg suggests, a “moral matrix of legitimate governance” (p. 35) embedded in familial and paternal metaphors shapes these belly politics. In turn, he argues that the moral matrix is rooted in four major premises. The first and second are related to the image of the ruler as a “fatherchief,” who has the obligation, on the one hand, to nurture and nourish his “family,” and on the other hand, to punish his “children” when necessary and pardon them when they truly repent. The third premise concerns the status of women in society; while they are not considered equal to men, rulers should, nonetheless, respect their role as “counselors and advisers.” The fourth premise “holds that permanent power is illegitimate and that political fathers…have to let their children grow up, mature, take on ever-increasing responsibilities in the conduct of their own affairs, and eventually succeed them in power” (p. 192).