Trifonov's Dom na naberezhnoi and the Fortunes of Aesopian Speech

Slavic Review ◽  
1990 ◽  
Vol 49 (4) ◽  
pp. 611-624 ◽  
Author(s):  
Thomas Seifrid

In both the west and the Soviet Union the reputation of the late lurii Trifonov has come to rest principally on the candor with which his works, particularly those of his Moscow cycle, examine ethical themes. To non-Soviet scholars Trifonov offers the appealing biography of a writer who, having begun his career with a Stalinist novel (Studenty, 1950), nonetheless welcomed the Thaw (Utolenie zhazhdy, 1963) and then evolved into a chronicler of the moral decline into which Soviet society was sliding under Leonid Brezhnev.

Slavic Review ◽  
1971 ◽  
Vol 30 (2) ◽  
pp. 298-316
Author(s):  
William C. Fletcher

With some justification, the 1960s may be called the decade of dissent. This is true even with regard to the Soviet Union, where broad sectors of the population have resorted to increasingly vociferous expressions of dissatisfaction with present conditions. If, when the decade began, overt alienation from the system was a relatively unusual phenomenon, the past ten years have given rise to an increasing stream of dissent in the Soviet populace. Among the intelligentsia, almost every rank and profession has been involved in oral, written, and organizational protest. Considerable attention has been devoted to this development by Western scholarship and journalism, and rightly so, for the voices of dissent provide an immediate insight into the tensions and conflicts within the rapidly changing society. One area of dissent, however, has received rather less attention in the West. This paper will attempt to survey the religious portion of the Soviet population, in an endeavor to illustrate the degree to which religious dissatisfaction during the past decade has been consonant with the general current of dissent within Soviet society.


1980 ◽  
Vol 6 (1) ◽  
pp. 59-92 ◽  
Author(s):  
David Holloway

This paper surveys the obstacles to disarmament in the Soviet Union, and analyses both internal and external factors of Soviet militarism, the role of Russian political/military tradition, and the centrality of the defense sector to Soviet society. Although the sources of militarism are strong, the author argues that they are not absolute, and that there is scope for demilitarization initiatives. Most of the demilitarizing tendencies will come from internal influences and the working out of internal contradictions, such as that between declining economic growth and an increased military burden. Nevertheless, the West should not foreclose through their own policies the possibility of Soviet moves toward disarmament.


2018 ◽  
pp. 550-563
Author(s):  
Daniel Sawert ◽  

The article assesses archival materials on the festival movement in the Soviet Union in 1950s, including its peak, the 6th World Festival of Youth and Students held in 1957 in Moscow. Even now the Moscow festival is seen in the context of international cultural politics of the Cold War and as a unique event for the Soviet Union. The article is to put the 6th World Festival of Youth and Students in the context of other youth festivals held in the Soviet Union. The festivals of 1950s provided a field for political, social, and cultural experiments. They also have been the crucible of a new way of communication and a new language of design. Furthermore, festivals reflected the new (althogh relative) liberalism in the Soviet Union. This liberalism, first of all, was expressed in the fact that festivals were organized by the Komsomol and other Soviet public and cultural organisations. Taking the role of these organisations into consideration, the research draws on the documents of the Ministry of culture, the All-Russian Stage Society, as well as personal documents of the artists. Furthermore, the author has gained access to new archive materials, which have until now been part of no research, such as documents of the N. Krupskaya Central Culture and Art Center and of the central committees of various artistic trade unions. These documents confirm the hypothesis that the festivals provided the Komsomol and the Communist party with a means to solve various social, educational, and cultural problems. For instance, in Central Asia with its partiarchal society, the festivals focuced on female emancipation. In rural Central Asia, as well as in other non-russian parts of the Soviet Union, there co-existed different ways of celebrating. Local traditions intermingled with cultural standards prescribed by Moscow. At the first glance, the modernisation of the Soviet society was succesful. The youth acquired political and cultural level that allowed the Soviet state to compete with the West during the 6th World Festival of Youth and Students. During the festival, however, it became apparent, that the Soviet cultural scheme no longer met the dictates of times. Archival documents show that after the Festival cultural and party officials agreed to ease off dogmatism and to tolerate some of the foreign cultural phenomena.


Author(s):  
Yuriy Makar

On December 22, 2017 the Ukrainian Diplomatic Service marked the 100thanniversary of its establishment and development. In dedication to such a momentous event, the Department of International Relations of Yuriy Fedkovych Chernivtsi National University has published a book of IR Dept’s ardent activity since its establishment. It includes information both in Ukrainian and English on the backbone of the collective and their versatile activities, achievements and prospects for the future. The author delves into retracing the course of the history of Ukrainian Diplomacy formation and development. The author highlights the roots of its formation, reconsidering a long way of its development that coincided with the formation of basic elements of Ukrainian statehood that came into existence as a result of the war of national liberation – the Ukrainian Central Rada (the Central Council of Ukraine). Later, the Ukrainian or so-called State the Hetmanate was under study. The Directorat (Directory) of Ukraine, being a provisional collegiate revolutionary state committee of the Ukrainian People’s Republic, was given a thorough study. Of particular interest for the research are diplomatic activities of the West Ukrainian People`s Republic. Noteworthy, the author emphasizes on the Ukrainian Socialist Soviet Republic’s foreign policy, forced by the Bolshevist Russia. A further important implication is both the challenges of the Ukrainian statehood establishing and Ukraine’s functioning as a state, first and foremost, stemmed from the immaturity and conscience-unawareness of the Ukrainian society, that, ultimately, has led to the fact, that throughout the twentieth century Ukraine as a statehood, being incorporated into the Soviet Union, could hardly be recognized as a sovereign state. Our research suggests that since the beginning of the Ukrainian Diplomacy establishment and its further evolution, it used to be unprecedentedly fabricated and forged. On a wider level, the research is devoted to centennial fight of Ukraine against Russian violence and aggression since the WWI, when in 1917 the Russian Bolsheviks, headed by Lenin, started real Russian war against Ukraine. Apropos, in the about-a-year-negotiation run, Ukraine, eventually, failed to become sovereign. Remarkably, Ukraine finally gained its independence just in late twentieth century. Nowadays, Russia still regards Ukraine as a part of its own strategic orbit,waging out a carrot-and-stick battle. Keywords: The Ukrainian People’s Republic, the State of Ukraine, the Hetmanate, the Direcorat (Directory) of Ukraine, the West Ukrainian People`s Republic, the Ukrainian Socialist Soviet Republic, Ukraine, the Bolshevist Russia, the Russian Federation, Ukrainian diplomacy


1989 ◽  
Vol 12 (4) ◽  
pp. 95-111
Author(s):  
Amos A. Jordan ◽  
Richard L. Grant

Experiment ◽  
2014 ◽  
Vol 20 (1) ◽  
pp. 297-316
Author(s):  
Lorin Johnson ◽  
Donald Bradburn

In the 1970s and 1980s, Los Angeles audiences saw Soviet defectors Mikhail Baryshnikov, Alexander Godunov, Natalia Makarova, and Rudolf Nureyev in the prime of their careers at the Hollywood Bowl, The Dorothy Chandler Pavilion and the Greek Theater. Dance photographer Donald Dale Bradburn, a local Southern California dancer describes his behind-the-scenes access to these dancers in this interview. Perfectly positioned as Dance Magazine’s Southern California correspondent, Bradburn offers a candid appraisal of the Southern California appeal for such high-power Russian artists as well as their impact on the arts of Los Angeles. An intimate view of Russian dancers practicing their craft on Los Angeles stages, Bradburn’s interview is illustrated by fourteen of his photographs, published for the first time in this issue of Experiment.


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