M. J. Cresswell. A Henkin completeness theorem for T. Notre Dame journal of formal logic, vol. 8 no. 3 (for 1967, pub. 1968), pp. 186–190. - M. J. Cresswell. Alternative completeness theorems for modal systems. Notre Dame journal of formal logic, vol. 8 no. 4 (for 1967, pub. 1968), pp. 339–345. - M. J. Cresswell. Some proofs of relative completeness in modal logic. Notre Dame journal of formal logic, vol. 9 no. 1 (1968), pp. 62–66.

1970 ◽  
Vol 35 (4) ◽  
pp. 581-582
Author(s):  
David Makinson
2002 ◽  
Vol 67 (4) ◽  
pp. 1483-1510 ◽  
Author(s):  
Giovanna Corsi

AbstractA general strategy for proving completeness theorems for quantified modal logics is provided. Starting from free quantified modal logic K. with or without identity, extensions obtained either by adding the principle of universal instantiation or the converse of the Barcan formula or the Barcan formula are considered and proved complete in a uniform way. Completeness theorems are also shown for systems with the extended Barcan rule as well as for some quantified extensions of the modal logic B. The incompleteness of Q°.B + BF is also proved.


1999 ◽  
Vol 64 (4) ◽  
pp. 1407-1425
Author(s):  
Claes Strannegård

AbstractWe investigate the modal logic of interpretability over Peano arithmetic. Our main result is a compactness theorem that extends the arithmetical completeness theorem for the interpretability logic ILMω. This extension concerns recursively enumerable sets of formulas of interpretability logic (rather than single formulas). As corollaries we obtain a uniform arithmetical completeness theorem for the interpretability logic ILM and a partial answer to a question of Orey from 1961. After some simplifications, we also obtain Shavrukov's embedding theorem for Magari algebras (a.k.a. diagonalizable algebras).


1938 ◽  
Vol 3 (2) ◽  
pp. 77-82 ◽  
Author(s):  
C. West Churchman

In Oskar Becker's Zur Logik der Modalitäten four systems of modal logic are considered. Two of these are mentioned in Appendix II of Lewis and Langford's Symbolic logic. The first system is based on A1–8 plus the postulate,From A7: ∼◊p⊰∼p we can prove the converse of C11 by writing ∼◊p for p, and hence deriveThe addition of this postulate to A1–8, as Becker points out, allows us to “reduce” all complex modal functions to six, and these six are precisely those which Lewis mentions in his postulates and theorems: p, ∼p, ◊p, ∼◊p, ∼◊∼p, and ◊∼p This reduction is accomplished by showingwhere ◊n means that the modal operator ◊ is repeated n times; e.g., ◊3p = ◊◊◊p. Then it is shown thatBy means of (1), (2), and (3) any complex modal function whatsoever may be reduced to one of the six “simple” modals mentioned above.It might be asked whether this reduction could be carried out still further, i.e., whether two of the six “irreducible” modals could not be equated. But such a reduction would have to be based on the fact that ◊p = p which is inconsistent with the set B1–9 of Lewis and Langford's Symbolic logic and independent of the set A1–8. Hence for neither set would such a reduction be possible.


1968 ◽  
Vol 33 (1) ◽  
pp. 1-7 ◽  
Author(s):  
Richmond H. Thomason

In Kripke [8] the first-order intuitionjstic predicate calculus (without identity) is proved semantically complete with respect to a certain model theory, in the sense that every formula of this calculus is shown to be provable if and only if it is valid. Metatheorems of this sort are frequently called weak completeness theorems—the object of the present paper is to extend Kripke's result to obtain a strong completeness theorem for the intuitionistic predicate calculus of first order; i.e., we will show that a formula A of this calculus can be deduced from a set Γ of formulas if and only if Γ implies A. In notes 3 and 5, below, we will indicate how to account for identity, as well. Our proof of the completeness theorem employs techniques adapted from Henkin [6], and makes no use of semantic tableaux; this proof will also yield a Löwenheim-Skolem theorem for the modeling.


Author(s):  
Thomas J. McKay

In reasoning we often use words such as ‘necessarily’, ‘possibly’, ‘can’, ‘could’, ‘must’ and so on. For example, if we know that an argument is valid, then we know that it is necessarily true that if the premises are true, then the conclusion is true. Modal logic starts with such modal words and the inferences involving them. The exploration of these inferences has led to a variety of formal systems, and their interpretation is now most often built on the concept of a possible world. Standard non-modal logic shows us how to understand logical words such as ‘not’, ‘and’ and ‘or’, which are truth-functional. The modal concepts are not truth-functional: knowing that p is true (and what ‘necessarily’ means) does not automatically enable one to determine whether ‘Necessarily p’ is true. (‘It is necessary that all people have been people’ is true, but ‘It is necessary that no English monarch was born in Montana’ is false, even though the simpler constituents – ‘All people have been people’ and ‘No English monarch was born in Montana’– are both true.) The study of modal logic has helped in the understanding of many other contexts for sentences that are not truth-functional, such as ‘ought’ (‘It ought to be the case that p’) and ‘believes’ (‘Alice believes that p’); and also in the consideration of the interaction between quantifiers and non-truth-functional contexts. In fact, much work in modern semantics has benefited from the extension of modal semantics introduced by Richard Montague in beginning the development of a systematic semantics for natural language. The framework of possible worlds developed for modal logic has been fruitful in the analysis of many concepts. For example, by introducing the concept of relative possibility, Kripke showed how to model a variety of modal systems: a proposition is necessarily true at a possible world w if and only if it is true at every world that is possible relative to w. To achieve a better analysis of statements of ability, Mark Brown adapted the framework by modelling actions with sets of possible outcomes. John has the ability to hit the bull’s-eye reliably if there is some action of John’s such that every possible outcome of that action includes John’s hitting the bull’s-eye. Modal logic and its semantics also raise many puzzles. What makes a modal claim true? How do we tell what is possible and what is necessary? Are there any possible things that do not exist (and what could that mean anyway)? Does the use of modal logic involve a commitment to essentialism? How can an individual exist in many different possible worlds?


1957 ◽  
Vol 22 (2) ◽  
pp. 176-186 ◽  
Author(s):  
E. J. Lemmon

The main aims of this paper are firstly to present new and simpler postulate sets for certain well-known systems of modal logic, and secondly, in the light of these results, to suggest some new or newly formulated calculi, capable of interpretation as systems of epistemic or deontic modalities. The symbolism throughout is that of [9] (see especially Part III, Chapter I). In what follows, by a Lewis modal system is meant a system which (i) contains the full classical propositional calculus, (ii) is contained in the Lewis system S5, (iii) admits of the substitutability of tautologous equivalents, (iv) possesses as theses the four formulae:We shall also say that a system Σ1 is stricter than a system Σ2, if both are Lewis modal systems and Σ1 is contained in Σ2 but Σ2 is not contained in Σ1; and we shall call Σ1absolutely strict, if it possesses an infinity of irreducible modalities. Thus, the five systems of Lewis in [5], S1, S2, S3, S4, and S5, are all Lewis modal systems by this definition; they are in an order of decreasing strictness from S1 to S5; and S1 and S2 alone are absolutely strict.


Sign in / Sign up

Export Citation Format

Share Document