The Reality of an "Illusion" - A Psychology of "As-If" Free Will

1962 ◽  
Vol 23 (2) ◽  
pp. 232
Author(s):  
Richard M. Griffith
Keyword(s):  
Free Will ◽  
As If

Do Psychologically Autonomous Individuals Behave as if they Have Free Will?

2009 ◽  
Vol 28 (3) ◽  
pp. 269-281 ◽  
Author(s):  
Robert G. Kunzendorf ◽  
Joelle Connors ◽  
Claudia Arrecis ◽  
Jarrad Farrington ◽  
Sherri Carter
Keyword(s):  
Free Will ◽  
As If

scholarly journals Supervenient Freedom and the Free Will Deadlock

Disputatio ◽  
2017 ◽  
Vol 9 (45) ◽  
pp. 219-243 ◽  
Author(s):  
Nadine Elzein ◽  
Tuomas K. Pernu
Keyword(s):  
Free Will ◽  
The Past ◽  
Physical Level ◽  
Do So ◽  
As If

Abstract Supervenient libertarianism maintains that indeterminism may exist at a supervening agency level, consistent with determinism at a subvening physical level. It seems as if this approach has the potential to break the longstanding deadlock in the free will debate, since it concedes to the traditional incompatibilist that agents can only do otherwise if they can do so in their actual circumstances, holding the past and the laws constant, while nonetheless arguing that this ability is compatible with physical determinism. However, we argue that supervenient libertarianism faces some serious problems, and that it fails to break us free from this deadlock within the free will debate.

War and Peace

2010 ◽  
Author(s):  
Leo Tolstoy ◽  
Amy Mandelker
Keyword(s):  
Free Will ◽  
Napoleonic Wars ◽  
The Novel ◽  
War And Peace ◽  
National History ◽  
Marital Relations ◽  
Isaac Babel ◽  
Private And Public ◽  
As If

If life could write, it would write like Tolstoy.’ Isaac Babel Tolstoy’s epic masterpiece intertwines the lives of private and public individuals during the time of the Napoleonic wars and the French invasion of Russia. The fortunes of the Rostovs and the Bolkonskys, of Pierre, Natasha, and Andrei, are intimately connected with the national history that is played out in parallel with their lives. Balls and soirées alternate with councils of war and the machinations of statesmen and generals, scenes of violent battles with everyday human passions in a work whose extraordinary imaginative power has never been surpassed. The prodigious cast of characters, both great and small, seem to act and move as if connected by threads of destiny as the novel relentlessly questions ideas of free will, fate, and providence. Yet Tolstoy’s portrayal of marital relations and scenes of domesticity is as truthful and poignant as the grand themes that underlie them. In this revised and updated version of the definitive and highly acclaimed Maude translation, Tolstoy’s genius and the power of his prose are made newly available to the contemporary reader.

scholarly journals Reconciling the God of Traditional Theism with the World’s Evils

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 514
Author(s):  
Robin Attfield
Keyword(s):  
Free Will ◽  
Post Mortem ◽  
Traditional Theism ◽  
As If

Replying to James Sterba’s argument for the incompatibility of the world’s evils with the existence of the God of traditional theism, I argue for their compatibility, using the proposition that God has reasons for permitting these evils. Developing this case involves appeal to an enlarged version of both the Free Will Defence and Hick’s Vale of Soul-Making Defence, in the context of God’s decision to generate the kind of natural regularities conducive to the evolution of a range of creatures, including free and rational ones. Sterba writes as if God would be required to authorise frequent infringements of these regularities. Sterba’s arguments from ethics and from the inadequacy of post-mortem compensation are problematised. Predicates used of God must bear a sense appropriate to the level of creator, and not of a very powerful cosmic observer. The ethics that applies within creation should not be confused with the ethics of creating.

The unit of survival

2016 ◽  
Vol 20 (1) ◽  
pp. 39-44
Author(s):  
Andrew Ballantyne
Keyword(s):  
Free Will ◽  
Functional Connections ◽  
The World ◽  
Actor Networks ◽  
As If

We live in ecologies in which the elements connect with one another. If we see elements in isolation then we can believe that we are doing well by proliferating or perfecting an element, but for the ecology to do well everything must be held in balance. We are part of the environment of others, just as they are part of ours. Buildings mediate our relations with one another and with the world. Even some buildings that seem visually isolated, such as the Farnsworth House, are connected to mains services and need the rest of a civilization to be in place if they are to be conceived and maintained. If we think of ourselves as participating in actor-networks, rather than as autonomous individuals with free will to act on our desires, then it becomes possible to articulate ways in which we are enmeshed in our milieu. Our connections in the world are an important part of who we are. The elements of our bodies work together to produce consciousness, but also much else besides. The conscious part of us can articulate how it feels, and what it thinks, so we give it a disproportionate level of attention. In turn, at a larger scale, we participate in entities that act as if they have a will of their own, but they do not necessarily articulate it, but we help them along without necessarily being aware of it. Buildings are involved in establishing functional connections and separations in networks, both domestically, in providing protection and shelter, and economically, in connecting us into the banking and property systems that do much to establish the pattern of our lives. The unit of survival is organism + habitat, and our habitats do not have easily defined local limits.

Improvement of an artificial test substrate technique for evaluation of em immunocytochemical labeling

1987 ◽  
Vol 45 ◽  
pp. 762-763
Author(s):  
G. D. Gagne ◽  
M. F. Miller
Keyword(s):  
Bovine Serum Albumin ◽  
Serum Albumin ◽  
Bovine Serum ◽  
Artificial Substrate ◽  
Chemical Fixation ◽  
As If

We recently described an artificial substrate system which could be used to optimize labeling parameters in EM immunocytochemistry (ICC). The system utilizes blocks of glutaraldehyde polymerized bovine serum albumin (BSA) into which an antigen is incorporated by a soaking procedure. The resulting antigen impregnated blocks can then be fixed and embedded as if they are pieces of tissue and the effects of fixation, embedding and other parameters on the ability of incorporated antigen to be immunocyto-chemically labeled can then be assessed. In developing this system further, we discovered that the BSA substrate can also be dried and then sectioned for immunolabeling with or without prior chemical fixation and without exposing the antigen to embedding reagents. The effects of fixation and embedding protocols can thus be evaluated separately.

When Mother Earth Rises Up

2013 ◽  
Vol 44 (4) ◽  
pp. 271-277 ◽  
Author(s):  
Simona Sacchi ◽  
Paolo Riva ◽  
Marco Brambilla
Keyword(s):  
Free Will ◽  
Natural Disasters ◽  
Natural Disaster ◽  
Mental States ◽  
Disaster Victims ◽  
Willingness To Help ◽  
Mother Earth

Anthropomorphization is the tendency to ascribe humanlike features and mental states, such as free will and consciousness, to nonhuman beings or inanimate agents. Two studies investigated the consequences of the anthropomorphization of nature on people’s willingness to help victims of natural disasters. Study 1 (N = 96) showed that the humanization of nature correlated negatively with willingness to help natural disaster victims. Study 2 (N = 52) tested for causality, showing that the anthropomorphization of nature reduced participants’ intentions to help the victims. Overall, our findings suggest that humanizing nature undermines the tendency to support victims of natural disasters.

Free will and agency.

1994 ◽  
Vol 49 (2) ◽  
pp. 143-144 ◽  
Author(s):  
A. A. Sappington
Keyword(s):  
Free Will
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