The Role of the Aged in Primitive Society.

1946 ◽  
Vol 11 (6) ◽  
pp. 768
Author(s):  
Brewton Berry ◽  
Leo W. Simmons
Keyword(s):  
2012 ◽  
Vol 503-504 ◽  
pp. 354-357 ◽  
Author(s):  
Wu Jian Li ◽  
Rui Bo Hu ◽  
Xi Ye ◽  
Na Li ◽  
Yu Chen

As the public voice to protect traditional culture is upsurging gradually today, it is significant to study the wood drum of the traditional Wa culture so as to better protect and exploit the culture. This essay, mainly consisting of three parts: the origin of the wood drum, its functions and its cultural meanings, aims to interprate the important role of the wood drum in the Wa community form a new perspective. Through the study of the three aspects, it is concluded that the reasons why wood drums have played such a crucial role in the Wa community are mainly derived form the primitive society the Wa nationality was in and its surroundings. Therefore, to exploite the wood drum of the Wa nationality can not only protect the nation’s traditional culture but can also improve its tourism economy.


Author(s):  
Lyudmyla Rakityanska

The article deals with the historically conditioned philosophical aspect of the formation and the development of the concept of «emotional intelligence» from the pre-Christian times to the Antiquity. This concept, as a complex of mental properties of an individual, was first formulated and introduced into the psychological theory by the US scholars P. Salovey and J. Mayer in 1990. However, the origins of ideas on the problem of the unity of the emotional and the rational can be found in religious and philosophical teachings. The Bible contains examples that testify to the role of intelligence in emotional self-regulation of a human being and confirm the existential, «emotional wisdom of mankind». Our research has proven that the idea of the relationship between emotions and the reason as the essential manifestations of an individual is recurrent at all stages of the history of mankind, its roots date back to the time of the primitive society. In various periods of history, that problem was interpreted differently depending on cultural-historical, religious and philosophical traditions, world outlook views regarding the role of human emotions and human reason in the cognizance of the surrounding world, the nature of their interconnection, and attributing parity or priority features to them. The mythical and pagan views of primitive people, their animistic beliefs testified to the undivided nature of their thinking, and were embodied in various visual-sensory forms of collective creativity that combined intellectual, emotional and volitional attitude to the world. As the human civilization developed and the social relationships changed, also changed mythological and philosophical views of primitive people that were opposed by the naive-spontaneous philosophical world outlook of ancient thinkers. The image and the symbol of the primitive society were supplanted by the Logos, i. e. the reason, by means of which the naive-spontaneous philosophy tried to solve world outlook problems. Still, the representatives of the Pythagorean philosophical school can claim the credit for using, for the first time, emotions as the basis for the comprehension of aesthetic phenomena. During that period, for the first time within the ancient Greek philosophy, aesthetic knowledge was formed, to which the notion of «sensuality» was central. The classical period of the ancient Greek philosophy testifies to the priority of the «rationalized world outlook» of the ancient philosophers, who approached the solution of the world outlook issues from the standpoint of reason.


1946 ◽  
Vol 21 (2) ◽  
pp. 212-212
Author(s):  
Erwin H. Ackerknecht
Keyword(s):  

Nature ◽  
1946 ◽  
Vol 158 (4025) ◽  
pp. 891-892
Author(s):  
J. H. HUTTON
Keyword(s):  

2021 ◽  
Vol 1 (2) ◽  
pp. 19-31
Author(s):  
M.S. Imomnazarov ◽  

The article deals with the issue of the spiritual development of mankind as an orientalist-literary critic, and the subject is covered on the basis of new approaches that have not been seen in the scientific literature to date. For example, the history of the ancient world was divided into 3 stages - 1) primitive society, 2) city-states, 3) great kingdoms (empires), coordinated by archaeologists as "Stone Age", "Bronze Age", "Iron Age". These new interpretations have been proven based on the views of oriental thinkers. It has been proved, based on the research of world scientists, that the spiritual development of this period developed on the basis of mythical thinking. The history of the Middle Ages is considered within the framework of the Muslim cultural region, and the spiritual development of the peoples of the region is considered as a development of monotheistic thinking and its 4 stages - 1) Sunnah, 2) Muslim enlightenment, 3) Sufi teachings and irfan, 4) “Majoz tariqi” - are briefly explained. In the works of the great poets of the East, Amir Khusrav Dehlavi and Alisher Navoi, the stage of the "Majoz tariqi", which is theoretically substantiated as an independent spiritual essence of fiction, is in fact has been proved in detail by the author that the development of monotheistic thinking is the highest stage in the spiritual development of not only the peoples of the region, but of all mankind. The theoretical considerations summarized in the article are the author's books: "Stages of perfection of our national spirituality", "Fundamentals of our national spirituality", "Introduction to Navoi studies" and a number of scientific articles which are published in different years. They are reflected in one form or another, and in this text they are enriched to some extent with new interpretations


1947 ◽  
Vol 103 (5) ◽  
pp. 714-715
Author(s):  
W. M. KROGMAN
Keyword(s):  

1946 ◽  
Vol 43 (6) ◽  
pp. 601-602
Author(s):  
Herbert Gurnee
Keyword(s):  

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