Jewish Family Solidarity.

1941 ◽  
Vol 6 (1) ◽  
pp. 134
Author(s):  
W. C. Waterman ◽  
Stanley R. Brav
Living ◽  
1940 ◽  
Vol 2 (4) ◽  
pp. 118
Author(s):  
Joseph C. Rheingold ◽  
Stanley R. Brav

2018 ◽  
Vol 47 (2) ◽  
pp. 195-214
Author(s):  
Ewout van der Knaap

In his story The End of the Winter of Starvation, Robert Menasse portrays a Jewish family that in 1944 survived the war in a monkey cage in the Amsterdam Zoo. The article uncovers the representation of historical matters, scrutinizes the narrative strategy that both strives to question the truth of memory and aims to reveal how ritualized memory-talk is. By interpreting the performance of memory in Menasse’s story, and by highlighting insights from animal studies, the intertextual negative of Franz Kafka’s story A Report to an Academy is revealed.


2019 ◽  
pp. 462-471
Author(s):  
Lyudmila Shirokova

The historical polyethnicity of the Slovak society and the connected problems of the interrelations of cultures, ethics, interpersonal relations, are reflected in the works of modern Slovak prose. They are represented most clearly in the novels of middle generation writers P. Rankov, S. Lavrík, P. Krištúfek. They dwell upon the dramatical events of the 20 th century. They cover wide range problems, from the fruitful coexistence of various ethnic groups and their representatives to national contradictions and racial repressions. The artistic quality of the mentioned works, their composition, the way of narrating, the type of the main character, can be highly evaluated. For example, in a novel by P. Rankov the plot, in spite of its linearity, is a chain of episodes in the span of 30 years from the life of the main characters. It reflects not only their fates, but also the historical and political changes of the world they live in. The main female character of a S. Lavrík ’s novel narrates about everyday life and tragedies in the lives of the dwellers of a Slovak town in the Slovak Republic during the war. P. Krištúfek in his novel focuses on several decades from the life of a Slovak-Jewish family and dwellers of a Slovak provincial society with types and relations specific for this milieu.


2006 ◽  
Vol 65 (3) ◽  
pp. 196-212
Author(s):  
Hans Vandenhouten

August Borms (1878-1946) was de meest bekende activist die na zijn veroordeling in een Belgische gevangenis verbleef. In tegenstelling tot zijn lotgenoten, verkoos hij een langdurig verblijf in de gevangenis boven de genademaatregelen die hem de vrijheid konden schenken. Die keuze liet hem toe het archetype te worden van de martelaar in de dienst van de Vlaamse wederopstanding. Om de daardoor ontstane aanzienlijke materiële noden voor Borms en zijn gezin te lenigen, ontstonden solidariteitsacties en -fondsen, collectes en steunlijsten. Hans Vandenhouten beschrijft hoe het Bormsfonds vanaf 1927 meer slagkracht en continuïteit wilde bezorgen aan die verspreide initiatieven. Ook na de de terechtstelling van Borms in 1946 werd de werking van het steunfonds voortgezet; na de dood van diens weduwe tot de ontbinding in 1990, werd gefocust op de steunverlening aan flamingantische organisaties en personen.________The Bormsfonds (1927-1990)August Borms (1878-1946) was the most well known activist who was incarcerated in a Belgian prison after his conviction. In contrast to his fellow-sufferers he preferred a long sojourn in prison to the clemency measures that could grant him freedom. This choice allowed him to become the archetypal martyr serving the Flemish resurrection. In order to alleviate the considerable material needs that were brought about by this choice for Borms and his family, solidarity actions and trusts were organised as well as collections and lists of supporters. Hans Vandenhouten describes how the Borms trust tried from 1927 onwards to provide these disparate initiatives with more impact and continuity. Even after the execution of Borms in 1946 the relief fund continued to operate; after the death of Borms’s widow and until it was dissolved in 1990 the trust focused on supporting organisations and people within the Flemish movement.


1967 ◽  
Vol 29 (1) ◽  
pp. 41-64
Author(s):  
Louis L. Snyder

Edward Lasker, German parliamentarian, was born on August 14, 1829, in Jaroczin, a small village in the province of Posen, the Polish area of Prussia. The offspring of an orthodox Jewish family, the young man studied the Talmud and translated Schiller into Hebrew verse. At first he showed a preference for philosophy and mathematics but turned later to history, political science, and law. Influenced by contemporary pre-Marxian socialism, he, together with his fellow students, fought on the barricades during the revolution of 1848. It became clear to him after passing his law examinations that he could not expect an adequate appointment in the civil service of reactionary Prussia.


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