Political Protest and Social Change: Analyzing Politics.

1996 ◽  
Vol 25 (5) ◽  
pp. 634
Author(s):  
Suzanne Staggenborg ◽  
Charles F. Andrain ◽  
David E. Apter
Organization ◽  
2020 ◽  
Vol 27 (6) ◽  
pp. 952-968
Author(s):  
Kwame J. A. Agyemang ◽  
John N. Singer ◽  
Anthony J. Weems

Is sport an appropriate forum for activists to engage in political protest? In recent years, this question has been the subject of conversations in households, public spaces such as barbershops and coffee shops, and social media and newsrooms, as various high-profile athletes have used their sport platforms to call attention to various social injustices existing within the US society. The purpose of the following interview is to provide further insight into this intersection between sport and politics and the use of sport as a site for political resistance and social change. Dave Zirin, a critical sports journalist, is the sports editor for The Nation and author of several books on the politics of sport. This interview with Dave Zirin offers a nuanced understanding on the recent occurrences involving athlete activism and the overall use of sport as a site for political activism and social change. Topics covered include race and racism in America, social responsibility, and social movements, among others.


Author(s):  
Charles F. Andrain ◽  
David E. Apter

2020 ◽  
pp. 161-188
Author(s):  
Richard Thompson Ford

Political protests and mass demonstrations have in the past been effective tools for social change. Ideal protests of the past emphasized issues that transcended normal politics and those that suggested the failure of the normal political process. They suggested that their protest was the result of an unusual threat and of extraordinary circumstances. But protest today has become commonplace and ineffective through overuse. This overuse has led to inconvenience, disruption, dilution of sympathy, and the undermining of liberal institutions. Furthermore, protests today are often self-gratifying exercises that are done for recreation, to relive nostalgia, and commonly "preach to the choir." For these reasons, contemporary political protest has lost widespread legitimacy. Suggestions are given for how they can regain this legitimacy.


2017 ◽  
Vol 5 (1) ◽  
pp. 260-281 ◽  
Author(s):  
Anna Kende ◽  
Nóra Anna Lantos ◽  
Anna Belinszky ◽  
Sára Csaba ◽  
Zsófia Anna Lukács

The refugee crisis in the summer of 2015 mobilized thousands of volunteers in Hungary to help refugees on their journey through Europe despite the government’s hostile stance. We conducted a survey (N = 1459) among people who were active in supporting refugees and providing services to them to test the hypothesis of whether volunteers in the context of this humanitarian crisis had social change motivations similar to those engaged in direct political activism. Hierarchical regression analysis and mediation analysis revealed the importance of opinion-based identity and moral convictions as predictors of volunteerism, while efficacy beliefs and anger only predicted political activism. Our findings suggest that volunteers engaged in helping refugees based on motivations previously described as drivers of mobilization for political activism, but chose volunteerism to alleviate the problems embedded in the intergroup situation. Although the context of the refugee crisis in Hungary may have been somewhat unique, these findings have implications for other asymmetrical politicized intergroup relations in which advantaged group members can choose to offer humanitarian aid, engage in political actions to change the situation, or do both. Background The refugee crisis in the summer of 2015 mobilized thousands of volunteers in Hungary to help refugees on their journey through Europe. Because of the Hungarian government’s explicitly hostile stance toward refugees, offering volunteer help was treated as an expression of political dissent by authorities. Why was this study done? We investigated the motivations of volunteers within this political climate. The psychological motivations to engage in political protest and volunteerism can be distinguished based on previous research. Volunteerism is the intentional engagement in helping for the benefit of others; it can be long term or flare up in moments of crisis, but it does not necessarily entail intentions to bring about change. In contrast, engagement in political protest is motivated by peoples’ intentions to address injustice and achieve change. As the refugee crisis evoked both types of actions (volunteerism and political protests), it provided us with the opportunity to investigate whether volunteering was driven by (1) motivation to bring about social change, (2) identification with the pro-refugee movement, and (3) experiencing a violation to their moral principles, all of which are typical for political activists. What did the researchers do and find? We conducted a survey among people who were active in supporting refugees, or participated in political protests. 1459 participants completed our online survey. We measured their level of moral conviction, identification with the pro-refugee opinion group, anger about the situation, and belief in their group’s efficacy to achieve change. Our results showed that identification with the pro-refugee movement and moral conviction were important motivations primarily for volunteers, while belief in the efficacy of the movement and anger were more closely related to engagement in political activism. What do these findings mean? We therefore suggest that activities of pro-refugee volunteers became the means to express moral convictions and a desire for social change. We used the case of the refugee crisis to draw attention to the importance of understanding the similarities and differences in the paths toward volunteerism and political activism, in terms of peoples’ motivation to achieve change, as social movements are just as dependent on mobilizing allies for political actions as they are on mobilizing volunteers.


Author(s):  
Stanislava Dikova

Virginia Woolf’s pacifist commitments prevented her from fully endorsing militant political protest as a productive strategy for emancipation. This orientation is grounded in her belief that violence preserves the ideological structures of oppression and fails to achieve real and positive social change. Instead, her thought and writing explore alternative modes of agency as outlets for more radical emancipatory possibilities. Through a reading of The Years (1937), a historical novel written under the threat of an impending Second World War, this essay traces Woolf’s enquiry into the mechanisms of patriarchal state oppression and the everyday sites, practices, and encounters through which it operates. Using Sara Pargiter as a case study, it probes Woolf’s assertion that women’s status as outsiders is the entry point through which dominant power relations can be challenged and new forms of social freedom negotiated. Building on José Esteban Muñoz’s concepts of “queer futurity”, with its attendant notions of critical idealism, utopia and hope, it argues that Woolf’s everyday pacifist-feminist aesthetic is significant for formulating a future-oriented critique of institutional practices of control over bodies and agents who do not conform to normative standards of personhood.


Author(s):  
Katherine McFarland Bruce

Opening with a brief examination of a contemporary Pride parade – along with its associated assets and challenges, such as religious protesters disrupting the celebration of queer identities – this chapter introduces the idea of Pride as an (unconventional) image of protest. The author argues that despite its festive and celebratory aspects, Pride is an effective tactic to illicit social change by targeting cultural ideas and norms rather than the state, which is typically the target of traditional political protest. Defining terms such as heteronormativity and Pride, the author begins to trace the history of Pride parades from their conception in the early 1970s to the contemporary celebrations occurring across the globe.


2012 ◽  
Vol 18 ◽  
pp. 2-8
Author(s):  
Christopher Coenen ◽  
Wolfgang Hofkirchner ◽  
José María Díaz Nafría

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