Reform the People: Changing Attitudes Towards Popular Education in Early 20th Century China. By Paul Bailey. Vancouver: University of British Columbia Press, 1991. 306 pp. $49.95.

1993 ◽  
Vol 52 (2) ◽  
pp. 433-434
Author(s):  
Peter Zarrow
Author(s):  
S. Sarkulova ◽  
◽  
S. Kaldybayeva ◽  

At the beginning of the century, educated, open-minded and patriotic representatives of the intelligents of the Turkic people paid special attention to the spiritual heritage of the people and focused all their efforts on strengthening the sphere of education. The Tatar intelligents has a special role and place in this direction. The Tatar intelligents tried to draw public attention to the needs not only of its people, but also with other fraternal, Turkic-Muslim peoples with whom it had established close ties. These efforts are clearly reflected in the Tatar periodical publishing. The Tatar intelligents saw the periodic printing as one way to lift the spirit of the people away from colonial oppression. Indeed, the periodic seal was the last hope and support for many Turkic-Muslim peoples deprived of their land and political freedom. At the same time, it is possible to commend the educational activities of the Tatar intelligents in the formation of the Kazakh intelligents in the field of education and in the works of publishing houses.


2018 ◽  
Vol 24 ◽  
pp. 38-53
Author(s):  
Matthew Hayes

This article is about the suicide of the chief of police of a small Canadian town, which - according to some - did not actually happen. While employed as a researcher and writer with a museum in Port Moody, British Columbia, the author heard this story as one of many told by the ‘old-timers’ who assisted with the writing of a history book. The controversy over the potential suicide provided the means by which this article reflects on issues of ethics, advocacy, and performance when doing public history. The main request of the old-timers was to ‘put the good stories in’ when writing the book. This expectation caused tension between the author and the museum, reflecting the divide between doing ‘history’ and ‘heritage’. This article draws on Anthropological theories of ‘complicity’ and performance in storytelling to make sense of the author’s role within the context of a museum working to record the stories of long-time residents. The stories of the old-timers were filtered through the lens of early 20th century ideas about gender, race, and class, and affected by a lingering frontier mentality. As such, they wished to see their town’s history told in a very specific way. The story of the police chief’s suicide betrayed this intent, allowing for an analysis of how these expectations can affect the way in which public history is done.


2011 ◽  
Vol 11 (1) ◽  
pp. 61
Author(s):  
Muhammad Noupal

Sayyid Usman, a Hadrami scholar in the 19th and early 20th century was very controversial. He was themufty of Batavia as well as advisor to the Netherlands East Indies. Especially as a mufty, Sayyid Usmanwas becoming a reference to the people who requested for a ruling of law. Supported by his ownprinting litographyc, Sayyid Usman was able to convey his views dan ideas widely through the publica-tion of books and treatises. The books produced by Sayyid Usman specialized in the field of Islamic lawor fiqh which refers to social jurisprudence. While related to the fiqh of worship, more concise and verysimple. Among his works in the field of law, the book of al-Qawanin al-Shar’iyyah is a very importantwork. This book contains a methodological description on how to take a legal decision (fatwa). Asadmitted, the purpose of writing al-Qawanin is a guide for prince and a judge of religion, especially inlegal decisions based on Ahlu Sunna sect.


Development ◽  
2021 ◽  
Vol 148 (9) ◽  

During vertebrate face development, bilateral streams of neural crest cells migrate from the neural tube to give rise to the facial prominences. A new study in Development combines high-resolution live imaging of chick facial development with a mathematical examination of cell behaviour to understand the dynamics of facial symmetry. We caught up with Adrian Danescu, Lisanne Rens and corresponding author Joy Richman (Professor and Director of the Pediatric Dentistry Graduate Program in the University of British Columbia in Vancouver, Canada) to find out more about the work.


2019 ◽  
Vol 12 (3) ◽  
pp. 726-742
Author(s):  
E. Kh. Seidametov

The article discusses the issues of the cult of saints within the theological views of the Tatar Jadid ulama of the late 18th – early 20th centuries. The prominent representatives of this movement – Gabdennasyir Kursavi, Shigabutdin Marjani, Galimajan Barudi, Rizaetdin Fakhretdin, Musa Bigeev – searched for the causes of spiritual, political, social and economic decline, in which Muslims found themselves. These religious representatives believed to fi nd a way out the crisis through the change of Muslim beliefs as well as the rejection from innovations in religion and return to the Qur’an and Sunnah.They opposed many traditions that existed among the people. In their opinion, these rituals contradicted with the doctrines of Islam including the cult of saints and the institute of saints graves’ guardians. On the other hand, the Jadids regarded reforming the educational system, studying of secular sciences, borrowing modern scientifi c, technological and other achievements from the Europeans as an important condition for the progress of Muslims. This attitude of Tatar theologians favored the establishment of Islamic cultural values and opened up new ways for Russian Muslims to familiarize with the achievements of world civilization.


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