Myth, Cult and Symbols of Śākta Hinduism: A Study of the Indian Mother Goddess. By Wendell Charles Beane. Leiden: E. J. Brill, 1977. xiii, 288 pp. Bibliography, Notes, Index. D.Glds. 64.

1979 ◽  
Vol 38 (3) ◽  
pp. 597-599
Author(s):  
Susan S. Wadley
Keyword(s):  
2021 ◽  
Vol 5 (3) ◽  
pp. 99-106
Author(s):  
A Raja

Humans, who worshiped nature in ancient times, began to worship deities on the basis of images in historical times. Excavations at Harappa have uncovered a standing image of a mother goddess that is a testament to the existence of mother worship in the Indus Valley Civilization. An old woman with a female figure was found in the Adichanallur excavation in Tirunelveli district in Tamil Nadu. Similarly, the Sangam literature Manimegalai and Silappathikaram give us references to the worship of the goddess. It is noteworthy that sculptures of this deity have been found in the northern and southern parts of Tamil Nadu. However, the evidence we have found shows that there are numerous sculptures of the Goddess in the northern districts. However, the evidence we have found shows that there are numerous sculptures of the Goddess in the northern districts. Most of the places of worship where the statue of the Goddess is located are very ancient. Thus this article explores and explains the sculpture of Moothadevi (Jeshtadevi) in the Tamil University Museum. 


2018 ◽  
Vol 67 (3) ◽  
pp. 334-347
Author(s):  
Gita Chadha

The article explores the equation among nature, nation and gender in the nationalist context. Developing the argument that both nature and nation were feminised and deified as mother and mother goddess in the nationalist context, the article deploys feminist perspectives to critically examine this on a fourth-axis science. By looking at the relationship of the scientist, J. C. Bose, to these categories, the article hopes to unravel the complex relationship of the Indian scientist to nation, nature, gender and science. It is argued that due to being a ‘Sakta’, Bose had a symbiotic relationship to nature, and consequently to science, thereby presenting an ‘alternative’ to Western modes of relating to science and nature. The article submits that this alternative was cast in patriarchal constructions of both science and nature and views the associations of mother with nation and nature within larger feminist critiques of science. The article submits that while these sleeping metaphors set an alternative paradigm to the Western modes of relating to nature through science, they reproduced patriarchal constructions of the same. The article is an effort at grafting feminist perspectives on (a) science and (b) nationalism with postcolonial perspectives on science and modernity.


Antiquity ◽  
1995 ◽  
Vol 69 (262) ◽  
pp. 74-86 ◽  
Author(s):  
Lynn Meskell

For a century a notion of a prehistoric Mother Goddess has infused some perceptions of ancient Europe, whatever the realities of developing archaeological knowledge. With the reverent respect now being given to Marija Gimbutas, and her special vision of a perfect matriarchy in Old Europe, a daughter-goddess is now being made, bearer of a holy spirit in our own time, to be set alongside the wise mother of old.


2019 ◽  
Vol 54 (3) ◽  
pp. 795-829 ◽  
Author(s):  
TAM T. T. NGO

AbstractThis article analyses the dynamics of official and unofficial religious nationalism in the Vietnamese border town of Lào Cai. In 1979 it was one of many Vietnamese towns that were reduced to rubble during the short but bloody war between Vietnam and China. The normalization of Sino-Vietnamese relations in 1991 allowed a booming border trade that let Lào Cai prosper, while the painful memory of this war continued to haunt the town and the daily experiences of its residents, both humans and gods. Since the Vietnamese state forbids any official remembrance of the war, Lào Cai residents have found a religious way to deal with their war memories that skilfully evades state control. By analysing narratives about the fate of the gods and goddesses that reign in the Father God Temple and the Mother Goddess Temple—two religious institutions located right next to the border—this article shows that it is in the symbolism of the supernatural that one can find memories of the war and of the changing social landscape of Lào Cai and reconstruct its history.


Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 147
Author(s):  
Perundevi Srinivasan

In south India, when a person is afflicted with poxes of any variety, it is believed that the goddess Mariyamman has “arrived” in the person. The Tamil term “ammai” means pustules or “pearls” of poxes as well as mother/goddess. Indigenous discourses, gleaned from resources, such as songs and narratives, facilitate our interrogation of the Hindu “religious experience” that underscores the immanent and eminent manifestations of the deity and the dimension of benevolence associated with pox-affliction. Asking what might be the triggering conditions for identifying the pox-afflicted body as the goddess, I problematize the prevalent scholarly characterization of such affliction in terms of “possession” of a body, taken as a “mute facticity,” by an external agent, namely, the goddess. Drawing from ethnographic sources and classical Tamil texts, I argue that the immanent identification of the body as the goddess and conceptualization of her sovereign authority over the body during affliction are facilitated by an imagistic relationship of the afflicted body with an agricultural field, which is conventionally regarded as feminine in the Tamil context.


Animals ◽  
2019 ◽  
Vol 9 (4) ◽  
pp. 172 ◽  
Author(s):  
Sharma ◽  
Kennedy ◽  
Schuetze ◽  
Phillips

Cow shelters (gaushalas) are unique traditional institutions in India, where aged, infertile, diseased, rescued, and abandoned cows are sheltered for the rest of their life, until they die of natural causes. These institutions owe their existence to the reverence for the cow as a holy mother goddess for Hindus, the majority religion in India. There is a religious and legal prohibition on cow slaughter in most Indian states. A cross-sectional study was conducted to assess the welfare of cows in these shelters, which included the development of a welfare assessment protocol, based on direct animal-based measurements, indirect resource-based assessments, and description of the herd characteristics by the manager. A total of 54 cow shelters in 6 states of India were studied and 1620 animals were clinically examined, based on 37 health, welfare, and behavior parameters. Thirty resources provided to the animals, including housing, flooring, feeding, watering, ease of movement, cleanliness of facilities, lighting, temperature, humidity, and noise levels in the sheds were measured. The study showed that the shelters contained mostly non-lactating cows, with a mean age of 11 years. The primary welfare problems appeared to be different to those in Western countries, as the major issues found in the shelters were facility-related—the low space allowance per cow, poor quality of the floors, little freedom of movement, and a lack of pasture grazing. Very few cows were recorded as lame, but about one half had carpal joint hair loss and swelling, and slightly less had lesions from interacting with shelter furniture. Some shelters also had compromised biosecurity and risks of zoonosis. These issues need to be addressed to aid in ensuring the acceptability of these institutions to the public. This welfare assessment protocol aims to address the welfare issues and problems in the shelters, by providing feedback for improvement to the stakeholders.


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