Dumézil and Indian Studies

1974 ◽  
Vol 34 (1) ◽  
pp. 129-137 ◽  
Author(s):  
Alf Hiltebeitel
Keyword(s):  
New York ◽  
Religious Tradition ◽  
Social Structures ◽  
Northern Europe ◽  
The North ◽  
Considerable Impact ◽  
Celtic Mythology

Georges Dumézil's research on the myths, legends, rites, and social structures—in short, what he calls the “ideology”—of the Indo-Europeans has had, for the most part, considerable impact upon recent scholarly interpretation of the various Indo-European traditions. This holds not only for articles and monographs on specific matters. Better measure might be taken by noting the favorable discussion of his views and results in works whose intent is introductory or popular: Proinsias Mac Cana's Celtic Mythology (London, 1970), E. O. G. Turville-Petre's Myth and Religion of the North (New York, 1964), H. R. Ellis Davidson's Gods and Myths of Northern Europe (Penguin Books, 1964) and Scandinavian Mythology (London, 1969)—of whom none of the above are to be associated with Dumézil's “school”— and in responses pro and con by Iranicists. What one misses is a similar impact upon studies in two areas: Rome and India. And this is a remarkable and ironic fact, for it is Dumézil's work on these two pillars that, if one may say so, has fashioned the entrance to his edifice. It is not my intent to talk about Rome, but it is my impression that the situation is comparable to what one finds in the recent introductory and panoramic works on Hinduism: either no recognition of Dumézil's contribution at all (Thomas J. Hopkins, The Hindu Religious Tradition [Encino, Cal., 1971], Veronica Ions, Indian Mythology [London, 1967]), or facile dismissals (Robert C. Zaehner, Hinduism [London, 1966]).

When the sea become a monster? The social impact of the Storegga tsunami, 8200 BP, on the Mesolithic of northern Europe

2021 ◽  
Author(s):  
Astrid Nyland ◽  
Graeme Warren ◽  
James Walker
Keyword(s):  
North Sea ◽  
Social Impact ◽  
Submarine Landslide ◽  
Social Structures ◽  
Northern Europe ◽  
Archaeological Material ◽  
The North ◽  
The Social ◽  
The North Sea ◽  
Outer Coast

<p>Around 8200 years ago, the Storegga tsunami, caused by a massive submarine landslide off the coast of Central Norway, struck the coasts of west Norway, Scotland and Doggerland. This event is well known from wide ranging geological and palaeobotanical work undertaken over the last 30 years. What has been less explored, however, is the potential social impact that this natural freak event had on the Mesolithic hunter-gatherer societies living on the coasts and shores of the North Sea. What happened in the tsunami’s aftermath? It has been widely assumed to have been a disaster – but was it? What constituted a disaster in the Mesolithic? In the Mesolithic, people were hunter-gatherer-fishers, they lived by, off, and with the sea. Settlement sites in West Norway were concentrated along the outer coast. People lived on the shores of islands and headlands, or along resource rich tidal currents. Eastern Scottish Mesolithic sites are also found on contemporary coasts, while the coasts of central Doggerland have long since become submerged. What happened to groups in these landscapes on the day the sea became a monster and in the years that followed? In this paper, we will outline a newly started project that will investigate the social impact of the tsunami in areas of the North Sea that have distinctive Mesolithic histories. These coastal inhabitants had, for millennia, developed their own traditions to engage with and learn how to exploit and keep safe from the sea. What can we learn about Mesolithic societies by investigating how communities handled the forces of a tsunami? Responses identified in the archaeological material and environmental archives can potentially inform us of social structures, institutions or ways of living that made the existing societies resilient or vulnerable.</p>

Mafias on the Move

2011 ◽  
Author(s):  
Federico Varese
Keyword(s):  
United States ◽  
New York ◽  
Organized Crime ◽  
The United States ◽  
The West ◽  
Market Expansion ◽  
The North ◽  
Economic Transformations ◽  
At Will

Organized crime is spreading like a global virus as mobs take advantage of open borders to establish local franchises at will. That at least is the fear, inspired by stories of Russian mobsters in New York, Chinese triads in London, and Italian mafias throughout the West. As this book explains, the truth is more complicated. The author has spent years researching mafia groups in Italy, Russia, the United States, and China, and argues that mafiosi often find themselves abroad against their will, rather than through a strategic plan to colonize new territories. Once there, they do not always succeed in establishing themselves. The book spells out the conditions that lead to their long-term success, namely sudden market expansion that is neither exploited by local rivals nor blocked by authorities. Ultimately the inability of the state to govern economic transformations gives mafias their opportunity. In a series of matched comparisons, the book charts the attempts of the Calabrese 'Ndrangheta to move to the north of Italy, and shows how the Sicilian mafia expanded to early twentieth-century New York, but failed around the same time to find a niche in Argentina. The book explains why the Russian mafia failed to penetrate Rome but succeeded in Hungary. A pioneering chapter on China examines the challenges that triads from Taiwan and Hong Kong find in branching out to the mainland. This book is both a compelling read and a sober assessment of the risks posed by globalization and immigration for the spread of mafias.

Die Konstruktion von Natur – Central Park neu besichtigt | The Construction of Nature – Central Park Revisited

2005 ◽  
Vol 156 (8) ◽  
pp. 288-296
Author(s):  
Vittorio Magnago Lampugnani
Keyword(s):  
New York ◽  
Hudson River ◽  
The United States ◽  
Central Park ◽  
Housing Developments ◽  
Hudson River School ◽  
The North ◽  
Man And Nature ◽  
The 19Th Century ◽  
The Relationship

In the first half of the 19th century scientific philosophers in the United States, such as Emerson and Thoreau, began to pursue the relationship between man and nature. Painters from the Hudson River School discovered the rural spaces to the north of New York and began to celebrate the American landscape in their paintings. In many places at this time garden societies were founded, which generated widespread support for the creation of park enclosures While the first such were cemeteries with the character of parks, housing developments on the peripheries of towns were later set in generous park landscapes. However, the centres of the growing American cities also need green spaces and the so-called «park movement»reached a first high point with New York's Central Park. It was not only an experimental field for modern urban elements, but even today is a force of social cohesion.

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