Migrations to the Thirteen British North American Colonies, 1700-1775: New Estimates

1992 ◽  
Vol 22 (4) ◽  
pp. 691 ◽  
Author(s):  
Aaron Fogleman
2018 ◽  
Vol 43 (1) ◽  
pp. 185-207 ◽  
Author(s):  
Farley Grubb

The quantity theory of money is applied to the paper money regimes of seven of the nine British North American colonies south of New England. Individual colonies, and regional groupings of contiguous colonies treated as one monetary unit, are tested. Little to no statistical relationship, and little to no magnitude of influence, between the quantities of paper money in circulation and prices are found. The quantity theory of money does not explain the value and performance of colonial paper monies well. This is a general and widespread result, and not a rare and isolated phenomenon.


1975 ◽  
Vol 35 (2) ◽  
pp. 410-427 ◽  
Author(s):  
K. H. Norrie

An issue of continuing interest in Canadian economic history is the lag between the formulation of policies directed toward settling the prairies and the appearance of any significant agricultural population. Proposals to develop the region preceded the union of the British North American colonies in 1867. By 1872 the first Homestead Act had been passed and a commitment made to construct a transcontinental railway linking the western provinces to Central Canada. Yet except for a brief speculative boom in the early 1880's, occasioned by the CPR reaching Winnipeg, the rate of settlement remained well below expectations. Homestead entries averaged under 3,000 from 1874 to 1896, and in many years there were nearly as many cancellations as new entries. In the same period adjacent American lands were filling up, in large part with emigrant Canadians. Settlement of the Dakotas, beginning in 1870 but depressed from 1873 to 1878, boomed from 1879 to 1886. Over the thirty years from 1870 to 1900 an estimated 120,000 Canadians chose the American prairies over the Canadian.


Author(s):  
Jennifer Van Horn

This chapter studies a series of portraits of young women dressed for the masquerade, completed by English artist John Wollaston in Charleston, South Carolina. Although Wollaston painted the sitters in historic costume appropriate for a public masked ball, no masquerades were held in the British North American colonies. Instead, these fictional portrayals allowed colonial women to vicariously participate in the sexually riotous assemblies. For male colonists, the paintings underlined the need to contain women’s sexuality. In a colonial environment, many feared women’s proximity to native Americans would spur savage behaviors and compromise civil society. Most of the portraits feature young women about to be married, connecting their masked visages with the metaphor of a woman in courtship who masked her affections to attain the best husband. Wollaston’s adoption of mask iconography also resonates with the tumultuous 1760s, marked by the growing political crisis between Great Britain and her American colonies, when colonists questioned the nature of their identity as imperial subjects and feared British duplicity.


Author(s):  
Heather Murray ◽  
Yannick Portebois

In the early 1850s, a young and reform-minded phonographer named William Orr , based in Oshawa C.W., devised an ambitious plan to promote phonography and reformed spelling throughout Canada West and the British North American colonies. A promoter of Pitman shorthand,  the editor and publisher of the journal the Canadian Phonetic Pioneer (1859-1861), and in all probability the country's first phonotypographer, Orr was considered in his own day to be a "fonetic pioneer" and even today can be considered an innovator in the fields of media and communications. This essay reconstructs the life and work of William Orr and the publishing history of the Canadian Phonetic Pioner, traces his involvement in the politics of the international phonographic community, and looks at related mid-century efforts to promote the "art phonographic"  (through platform demonstrations, new associations, and Mechanics' Institute classes). "Spelling reform" is placed here, as it was for its practitioners, in the context of other mid-century social reform movements.


Author(s):  
Mark G. Hanna

Historians of colonial British North America have largely relegated piracy to the marginalia of the broad historical narrative from settlement to revolution. However, piracy and unregulated privateering played a pivotal role in the development of every English community along the eastern seaboard from the Carolinas to New England. Although many pirates originated in the British North American colonies and represented a diverse social spectrum, they were not supported and protected in these port communities by some underclass or proto-proletariat but by the highest echelons of colonial society, especially by colonial governors, merchants, and even ministers. Sea marauding in its multiple forms helped shape the economic, legal, political, religious, and cultural worlds of colonial America. The illicit market that brought longed-for bullion, slaves, and luxury goods integrated British North American communities with the Caribbean, West Africa, and the Pacific and Indian Oceans throughout the 17th century. Attempts to curb the support of sea marauding at the turn of the 18th century exposed sometimes violent divisions between local merchant interests and royal officials currying favor back in England, leading to debates over the protection of English liberties across the Atlantic. When the North American colonies finally closed their ports to English pirates during the years following the Treaty of Utrecht (1713), it sparked a brief yet dramatic turn of events where English marauders preyed upon the shipping belonging to their former “nests.” During the 18th century, colonial communities began to actively support a more regulated form of privateering against agreed upon enemies that would become a hallmark of patriot maritime warfare during the American Revolution.


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