Personality. A Study According to the Philosophies of Value and Spirit of Max Scheler and Nicolai Hartmann

1942 ◽  
Vol 39 (15) ◽  
pp. 419-419
Author(s):  
Keyword(s):  
Max Scheler ◽  
Nicolai Hartmann

Material Value-Ethics: Max Scheler and Nicolai Hartmann

2007 ◽  
Vol 0 (0) ◽  
pp. 071120235217001-???
Author(s):  
Eugene Kelly
Keyword(s):  
Max Scheler ◽  
Nicolai Hartmann ◽  
Value Ethics

scholarly journals Rozliczać? Tak, ale…

2018 ◽  
pp. 215-226
Author(s):  
Seweryn Krzyżewski
Keyword(s):  
The Other ◽  
Max Scheler ◽  
Other Hand ◽  
Nicolai Hartmann ◽  
Relevant Variables

To answer the following question, one has to give some general reasons for the compensation. On the other hand, one has to examine them on the basis of some relevant variables modifying their use. Jacek Filek’s axiological theory of “demanding by values (a given response)” rooted in thinking of Roman Ingarden, Max Scheler and Nicolai Hartmann contains the best suggestion of such reasons. It has to be referred to important moments such as: who?, whom?, for what?, when?, how long?, etc. It is necessary to avoid a change of this concept into revenge.

Existentialist thought in Latin America

2018 ◽  
Author(s):  
Maria Teresa Bertelloni
Keyword(s):  
Latin America ◽  
Latin American ◽  
General View ◽  
Max Scheler ◽  
Jose Ortega Y Gasset ◽  
Philosophy Of Life ◽  
Latin American Philosophy ◽  
American Philosophy ◽  
Nicolai Hartmann ◽  
Phenomenological Methodology

In Latin America the thought and teaching of José Ortega y Gasset have been very influential. Their influence leaves an important mark on the substance of existentialism. The most effective aspect of Ortega y Gasset’s philosophical conception was his thesis that humans do not have a nature, only a history. It is this concept that encouraged Latin American thinkers to create their own original thought as a product of their concrete historical circumstances. This entry will deal with Latin American existence, unique in its historical concreteness, and from this general view will attempt to construct a metaphysical theory of Latin America’s historical endeavour. Given that all historicist conception involves values that are objective in nature, it is not surprising that Latin American existentialism was profoundly influenced by Max Scheler and Nicolai Hartmann, together with the existential analysis of Martin Heidegger. Consequently, in opposition to the phenomenologists with a Husserlian orientation, implicit in Latin American existentialism, there is a phenomenological methodology in the interpretation of history as culture in accordance with the analysis of the dialectics of the structure of history. This opposes all possible perceptions of pure essences which might precede existence. The essence of existence is seen as progressive, constructing itself as it is bypassed by historical events. Both in terms of the search for an original philosophy, which could be reduced to a philosophy of history (for example in the Orteguian philosophy of life) and in terms of a Heideggerian approach, Latin American philosophy applies a phenomenological method in its analysis. This would explain the fusion of phenomenology and existentialism in the works of Latin American philosophers. All Latin American phenomenological-existentialist philosophical effort is a struggle between the analysis and interpretation of the European currents and their search for the historical realization of the autonomous Latin American being.

scholarly journals Uma Perspectiva Axiológica do Fundamento da Normatividade

2012 ◽  
Vol 20 (39) ◽  
pp. 97-114
Author(s):  
Ricardo Silva ◽  
Keyword(s):  
Point Of View ◽  
Necessary Condition ◽  
Max Scheler ◽  
Nicolai Hartmann

This paper aims to provide an adequate philosophical groundwork to normativity. More specifîcally, the author argues in favor of its axiological nature: from a philosophical point of view, normativity only becomes intelligible if values are taken into account. Therefore values arise as a necessary condition of normativity. Although not sufficient, values are the decisive condition in distinguishing norms from other relations of the same type. The thought of axiologists like Max Scheler and Nicolai Hartmann is discussed even though their theories do not fully explain how norm (ought-to-be) and value interrelate.

Three Ethical Traditions

2020 ◽  
pp. 3-8
Author(s):  
K. E. Løgstrup ◽  
Kees van Kooten Niekerk ◽  
Kristian-Alberto Lykke Cobos ◽  
Hans Fink ◽  
Bjørn Rabjerg ◽  
...  
Keyword(s):  
Twentieth Century ◽  
Natural Law ◽  
Human Existence ◽  
Max Scheler ◽  
Early Twentieth Century ◽  
Nicolai Hartmann

The book begins by setting up what Løgstrup calls the main traditions of Western ethics: teleology and deontology. The teleological tradition is the oldest, originating in Plato and Aristotle, but it also includes Utilitarianism along with early twentieth-century thinkers such as Max Scheler and Nicolai Hartmann. The central proponent of the deontological tradition is Kant, but it also includes Kierkegaard. Also, Løgstrup very briefly introduces a third, ontological, tradition with reference to Luther’s idea of natural law, and which is based on the fundamental conditions of our human existence. This tradition is further described in the subsequent chapters of the book.

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