Intellectuals, Public Opinion, and Economic Development

1958 ◽  
Vol 10 (2) ◽  
pp. 232-255 ◽  
Author(s):  
Edward Shils
Keyword(s):  
Nineteenth Century ◽  
Economic Development ◽  
Public Opinion ◽  
Economic Life ◽  
The West ◽  
Industrial Firms ◽  
Highly Educated ◽  
The World ◽  
David Ricardo ◽  
The Church

Economic development in the West proceeded, until the latter part of the nineteenth century, without the aid of the intellectuals. Neither the innovators in technology nor the enterprisers and managers of industrial firms were highly educated, nor did they interest themselves in intellectual matters. The world of finance contained a few exceptions to this proposition, such as David Ricardo, Samuel Rogers, and George Grote, but it, too, moved without the aid of economists or other professional or avocational intellectuals. The graduates of universities stood aloof from the practical work of commerce and industry in their countries; they went into scholarship, into theology and the church, into administration (first in Germany and then gradually in the rest of the countries of Europe), into medicine and the law, but they did not enter into the central stream of the economic life of their countries.

scholarly journals La datation du choeur de l’église de Vaucelles reproduit en plan par Villard de Honnecourt

2018 ◽  
Vol 81 (3) ◽  
pp. 411-417
Author(s):  
Laurence Terrier Aliferis
Keyword(s):  
Nineteenth Century ◽  
Historical Sources ◽  
The West ◽  
West Side ◽  
Villard De Honnecourt ◽  
The Church

Abstract The ruined Cistercian church of Vaucelles is known only by a few preserved fragments and a plan of the choir reproduced by Villard of Honnecourt. Historical sources provide three key dates: 1190 (start of construction), 1215 (entry into the new church), 1235 (date of the dedication). From the nineteenth century until now, it was considered that the foundations were laid in 1190 and that the construction started on the west side of the church. In 1216, the nave would have been completed, and the choir would have been built between 1216 and 1235. Consultation of the historical sources and examination of the historiographic record changes this established chronology of the site. In fact, the construction proceeded from east to west. The choir reproduced in 1216 or shortly before by Villard de Honnecourt presents the building as it then appeared, with the eastern part of the building totally completed.

scholarly journals The sportification of judo: global convergence and evolution

2013 ◽  
Vol 8 (2) ◽  
pp. 299-317 ◽  
Author(s):  
Shohei Sato
Keyword(s):  
Nineteenth Century ◽  
Global Convergence ◽  
Martial Arts ◽  
Way Of Life ◽  
The West ◽  
Modern Times ◽  
The World ◽  
History Of ◽  
Almost All ◽  
Olympic Sport

AbstractThis article re-examines our understanding of modern sport. Today, various physical cultures across the world are practised under the name of sport. Almost all of these sports originated in the West and expanded to the rest of the world. However, the history of judo confounds the diffusionist model. Towards the end of the nineteenth century, a Japanese educationalist amalgamated different martial arts and established judo not as a sport but as ‘a way of life’. Today it is practised globally as an Olympic sport. Focusing on the changes in its rules during this period, this article demonstrates that the globalization of judo was accompanied by a constant evolution of its character. The overall ‘sportification’ of judo took place not as a diffusion but as a convergence – a point that is pertinent to the understanding of the global sportification of physical cultures, and also the standardization of cultures in modern times.

De-development Revisited: Palestinian Economy and Society Since Oslo

1999 ◽  
Vol 28 (3) ◽  
pp. 64-82 ◽  
Author(s):  
Sara Roy
Keyword(s):  
Economic Development ◽  
Development Process ◽  
Economic Life ◽  
The West ◽  
Physical Separation ◽  
Economic Relations ◽  
West Bank And Gaza ◽  
Palestinian Economy ◽  
Key Features ◽  
Emerging Pattern

The years since the Oslo agreement have seen a marked deterioration in Palestinian economic life and an accelerated de-development process. The key features of this process have been heightened by the effects of closure, the defining economic feature of the post-Oslo period. Among its results are enclavization, seen in the physical separation of the West Bank and Gaza; the weakening of economic relations between the Palestinian and Israeli economies; and growing divisions within the Palestinian labor market, with the related, emerging pattern of economic autarky. In the circumstances described, the prospects for sustained economic development are nonexistent and will remain so as long as closure continues.

Introduction

2013 ◽  
Author(s):  
Anna Sun
Keyword(s):  
Nineteenth Century ◽  
Religious Life ◽  
World Religion ◽  
World Religions ◽  
The West ◽  
The World ◽  
Chinese Religions ◽  
Religious Nature

This introductory chapter talks about the confusions and controversies over the religious nature of Confucianism. It argues that the confusions come mainly from three sources. First, they come from the conceptualization of Confucianism as a world religion at the end of the nineteenth century in Europe, which was a historical product of the emergence of the “world religions” paradigm in the West. Second, they are caused by the problematic way in which Confucianism—and Chinese religions in general—has been studied and represented by questions which are based on a Judeo-Christian framework that cannot capture the complexity of Chinese religious life. Finally, confusion arises from the often contradictory development of Confucianism in today's China.

The Beau Monde

2020 ◽  
pp. 41-62
Author(s):  
Rohan McWilliam
Keyword(s):  
Nineteenth Century ◽  
Popular Music ◽  
Detailed Analysis ◽  
Popular Song ◽  
Night Time ◽  
The West ◽  
The World

Chapter 3 explores the world of elite leisure in both its high and low forms to uncover how the aristocracy continued to shape the West End in the first half of the nineteenth century. This chapter is devoted to nightlife and is intended to show that one purpose of pleasure districts was to construct the idea of the night-time economy. The chapter explores the world of gentlemens’ clubs and other locations of masculine pleasure before moving into an examination of opera, ballet, and gambling; both sources of aristocratic networks. The second half of the chapter then looks at the world of low life in the Covent Garden and Maiden Lane areas; territory of the ‘flash’ and the bohemians. Affluent gentlemen explored what they saw as the ‘underworld’. Here was a world of disreputable bars and spaces for popular song. There is a detailed analysis of venues such as the Cider Cellars which shaped the development of popular music and culture with its bawdy ballads.

John Henry Michell, 1863 - 1940

1941 ◽  
Vol 3 (9) ◽  
pp. 363-382 ◽  
Keyword(s):  
Nineteenth Century ◽  
Mining Industry ◽  
The West ◽  
Leaving Home ◽  
Copper Mine ◽  
The World ◽  
Newly Married

John Henry Michell was born at Maldon, Victoria, on 26 October 1863. His parents had arrived in Australia from Marytavy, Devonshire, about ten years earlier as the young and newly married John and Grace Michell seeking a fortune, or at least a competency, in the then lately discovered Australian goldfields. John Henry was the fourth of their five children. His mother’s maiden surname was Rowse. Both of the surnames point to French origins, though Gallic characteristics were perhaps more noticeable in the mother’s than in the father’s family. The men of both stocks had been in the mining industry of Cornwall from the time of its prosperity at the beginning of the nineteenth century, and earlier. At about the time of Grace Rowse’s birth, her father, Anthony Rowse, moved from Cornwall to Devonshire to manage a copper mine at Marytavy, and at the time of her marriage her numerous brothers, trained as mining engineers under their father, were leaving home to take up work in mining fields in various parts of the world. The industry was then declining rapidly in the West Country and within a brief period many of the younger people, like the Michells, deserted it for the Australian goldfields. It was amongst a group of these energetic and adventurous, but serious-minded, people—unscholastic, but very respectful to scholarship, and very quick to recognize intellectual superiority— that John Henry Michell was born.

Kenneth E. Bailey: An Ambassador Serving the Middle East and the West

2017 ◽  
Vol 41 (2) ◽  
pp. 152-159
Author(s):  
Gary M. Burge
Keyword(s):  
Middle East ◽  
New Testament ◽  
Cultural Anthropology ◽  
Biblical Exegesis ◽  
The West ◽  
Arab Culture ◽  
The World ◽  
The New Testament ◽  
The Church ◽  
The Way

Kenneth E. Bailey (1930–2016) was an internationally acclaimed New Testament scholar who grew up in Egypt and devoted his life to the church of the Middle East. He also was an ambassador of Arab culture to the West, explaining through his many books on the New Testament how the context of the Middle East shapes the world of the New Testament. He wed cultural anthropology to biblical exegesis and shaped the way scholars view the Gospels today.

Negotiating Knightly Piety: The Cult of the Warrior-Saints in the West, ca. 1070–ca. 1200

2004 ◽  
Vol 73 (2) ◽  
pp. 317-345 ◽  
Author(s):  
James B. MacGregor
Keyword(s):  
Military Service ◽  
Violent Behavior ◽  
The West ◽  
Proper Equilibrium ◽  
The Poor ◽  
The World ◽  
The Church ◽  
Christian Society

Around 1184, Alan de Lille composed a sermon addressed to Europe's knights (Ad milites) as part of a treatise on the art of preaching (Ars praedicandi). In it, Alan condemned the felonious and violent behavior of Western warriors and reproached them for their mistreatment of the poor and the Church—the very groups that knights ought to protect in an ideal Christian society. According to Alan, such actions must cease and knightly behavior must be reformed. Using scriptural precedent, he encouraged knights to consider their spiritual welfare by articulating a difference between internal and external military service. Knights, if they wish to be soldiers of God, must wield both temporal and spiritual arms: the former to protect the Church and their homelands, the latter to combat the enemies of their souls. Balance between the two was essential since external service (earthly combat) was empty and meaningless without its internal counterpart (spiritual combat). By ensuring the proper equilibrium, knights could fulfill their assigned role in the world while actively working to ensure their own salvation.

The Russian Bible Society and the Russian Orthodox Church

1966 ◽  
Vol 35 (4) ◽  
pp. 411-437 ◽  
Author(s):  
Judith Cohen Zacek
Keyword(s):  
Nineteenth Century ◽  
Western Europe ◽  
Effective Means ◽  
Economic Life ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
The West ◽  
Russian Orthodox Church ◽  
National Policies ◽  
European Diplomacy

The historian Presniakov has characterized the first quarter of the nineteenth century, the reign of Alexander I, as “Russia at the crossroads” (Rossiia na rasput'i). No longer content with slavish imitation of Western Europe, Russia now began to develop a culture which would be admired and emulated by the West. Once beyond the fringe of European diplomacy, the Empire now moved to the center of that arena. Shaped by her national traditions, but involved increasingly in continent-wide trends, the Russia of Alexander I was confronted by a varied and complex set of problems, both domestic and foreign, which demanded resolution. The destruction of the Napoleonic threat, the assimilation of subject nationalities, the establishment of efficient techniques and procedures of government, the articulation and implementation of national policies in education and in economic life were among the countless tasks which faced Alexander I and his advisors. Educated Russians of the day heatedly debated the most effective means of solving the myriad dilemmas.

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