Clausewitz: A Bibliographical Survey

1965 ◽  
Vol 17 (2) ◽  
pp. 272-285 ◽  
Author(s):  
Peter Paret

The vitality of the social sciences in the United States has not prevented some of its most influential pioneers from becoming unread classics. A widespread preference for textbook treatment and up-to-theminute analysis plays its part; but if the reader does want to turn to the originals, he often finds that they are not readily available. Complete and scholarly editions of writers who pursued new directions of inquiry are rarer than might be supposed—even in their native language. The situation is particularly bad when it comes to foreign authors. A writer's theories and insights may be transmitted through one or two major works, while the rest of his output is ignored, so that his thoughts are analyzed in isolation, without benefit of the preliminary sketches, correspondence, and marginal studies that would give depth and suppleness to the interpretation. Until recently Rousseau and Tocqueville have been in this position; another case in point is Max Weber, ignorance of whose fertile theorizing has misled more than one commentator. Still another, and extreme, example of intellectual discontinuity is provided by Clausewitz. Much of his work has never been published; even in German most of it is out of print; little of it has ever been translated. The result has been the partial loss of a remarkable historical and theoretical achievement. To the American reader, in particular, Clausewitz rarely means more than the “philosopher of war,” a famous name associated with one or two clichés backed up by little of substance. Repeated attempts to outline Clausewitz's thought, or to present the “essential Clausewitz” in the form of excerpts, have never been of more than doubtful value, if only because his methodology and dialectic are scarcely less interesting than the conclusions they reach. It would be pointless to attempt the impossible once again. On the other hand, a brief survey of Clausewitz's writings and of the literature concerning him may provide a useful introduction to his theories and to the manner in which for the past 150 years they have influenced the study and the waging of war.

2017 ◽  
Vol 48 (3) ◽  
pp. 295-312 ◽  
Author(s):  
Herbert S. Klein

The first professional societies in the United States, from the 1880s to the 1910s, understood history to be closely associated with the other social sciences. Even in the mid-twentieth century, history was still grouped with the other social sciences, along with economics, sociology, political science, and anthropology. But in the past few decades, history and anthropology in the United States (though not necessarily in other countries) have moved away from the social sciences to ally themselves with the humanities—paradoxically, just when the other social sciences are becoming more committed to historical research.


Author(s):  
Robert Wuthnow

This chapter reflects on the idea of an American heartland now beset with problems and how it intertwines with nostalgic visions of a better past. Both perceptions play well to the insiders who live in declining rural communities and to audiences who have long since pursued more glamorous lifestyles elsewhere. The chapter considers the case of Smith County, situated at the exact geographic middle of the United States: the heart of America's heartland. That America's heartland is a thing of the past is a long-standing refrain in treatments of the region. The reigning motif is nostalgia for a pastoral village-based America. The other common perspective on middle America sees the region as a social problem. The chapter argues that neither nostalgia nor an emphasis on social problems adequately captures the complexity of the social transformations that took place in America's heartland.


Author(s):  
Lawrence A. Scaff

Max Weber, widely considered a founder of sociology and the modern social sciences, visited the United States in 1904 with his wife Marianne. The trip was a turning point in Weber's life and it played a pivotal role in shaping his ideas, yet until now virtually the only source of information about the trip was Marianne Weber's faithful, but not always reliable, 1926 biography of her husband. The book carefully reconstructs this important episode in Weber's career, and shows how the subsequent critical reception of Weber's work was as American a story as the trip itself. The book provides new details about Weber's visit to the United States—what he did, what he saw, whom he met and why, and how these experiences profoundly influenced Weber's thought on immigration, capitalism, science and culture, Romanticism, race, diversity, Protestantism, and modernity. It traces Weber's impact on the development of the social sciences in the United States following his death in 1920, examining how Weber's ideas were interpreted, translated, and disseminated by American scholars such as Talcott Parsons and Frank Knight, and how the Weberian canon, codified in America, was reintroduced into Europe after World War II.


2021 ◽  
Vol 13 (15) ◽  
pp. 8335
Author(s):  
Jasmina Nedevska

Climate change litigation has emerged as a powerful tool as societies steer towards sustainable development. Although the litigation mainly takes place in domestic courts, the implications can be seen as global as specific climate rulings influence courts across national borders. However, while the phenomenon of judicialization is well-known in the social sciences, relatively few have studied issues of legitimacy that arise as climate politics move into courts. A comparatively large part of climate cases have appeared in the United States. This article presents a research plan for a study of judges’ opinions and dissents in the United States, regarding the justiciability of strategic climate cases. The purpose is to empirically study how judges navigate a perceived normative conflict—between the litigation and an overarching ideal of separation of powers—in a system marked by checks and balances.


1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.


2011 ◽  
Vol 28 (2) ◽  
pp. 151-169 ◽  
Author(s):  
Michael A. Rynkiewich

Abstract There was a time when mission studies benefitted from a symbiotic relationship with the social sciences. However, it appears that relationship has stagnated and now is waning. The argument is made here, in the case of cultural anthropology both in Europe and the United States, that a once mutually beneficial though sometimes strained relationship has suffered a parting of the ways in recent decades. First, the article reviews the relationships between missionaries and anthropologists before World War II when it was possible to be a ‘missionary anthropologist’ with a foot in both disciplines. In that period, the conversation went two ways with missionary anthropologists making important contributions to anthropology. Then, the article reviews some aspects of the development of the two disciplines after World War II when increasing professionalism in both disciplines and a postmodern turn in anthropology took the disciplines in different directions. Finally, the article asks whether or not the conversation, and thus the cross-fertilization, can be restarted, especially since the youngest generation of anthropologists has recognized the reality of local Christianities in their fields of study.


1987 ◽  
Vol 8 (x) ◽  
pp. 251-261
Author(s):  
Richard C. Rockwell

This essay sets forth the thesis that social reporting in the United States has suffered from an excess of modesty among social scientists. This modesty might be traceable to an incomplete model of scientific advance. one that has an aversion to engagement with the real world. The prospects for social reporting in the United States would be brighter if reasonable allowances were to be made for the probable scientific yield of the social reporting enterprise itself. This yield could support and improve not only social reporting but also many unrelated aspects of the social sciences.


2021 ◽  
pp. 111-126
Author(s):  
Scott Timcke

This chapter applies theoretical insights around misrecognition to better understand the intersection of misinformation and ideology in the United States. It argues that misinformation practices are products of modernity. American modernity is characterized by contradictions between its basic social forms such as the money form, the commodity form, and so on. The contradictions create a bind for rulers. On the one hand, these contradictions mean that their rule is never stable. On the other hand, acknowledging the contradictions risks courting redress that also threatens their minority rule. Due to the imperative to mystify these contradictions, social problems are subsequently treated as anomalies or otherwise externalized; they can never be features of the capitalist political economy itself. Misinformation is a common by-product of this externalization as the capitalist ruling class uses it to weld together pacts and alliances that preserve the social hierarchy. The chapter outlines the broad argumentation offered by securocrats, reactionaries and technologists on Russia-gate. It takes a look at the proof put forward, the ethical reasoning invoked and the emotive appeals employed. It also looks at why these explanations fall short.


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