Reflections on Soviet Novels

1960 ◽  
Vol 12 (2) ◽  
pp. 165-185 ◽  
Author(s):  
Alexander Gerschenkron
Keyword(s):  
Everyday Life ◽  
First Century ◽  
Soviet Period ◽  
The Novel ◽  
Russian Novel ◽  
Twenty First Century ◽  
Soviet Russia

There is every likelihood that future historians of the Russian novel will praise the Soviet period for the record number of volumes produced and blame it for an equally unprecedented decline in artistic standards. Yet one may hope that the twenty-first-century critic, in fairness to an unhappy past, will not overlook a redeeming feature of the Soviet novel, i.e., its considerable anthropological value. The present reflections about a few recent or fairly recent Soviet novels do not deal with their literary qualities. They are concerned exclusively with the light these novels cast upon various aspects of everyday life in Soviet Russia, including, it may be added, the life of the novel makers themselves.

Ancient and Modern Practices of Citizenship in Asia and the West

2018 ◽  
Keyword(s):  
Everyday Life ◽  
The Self ◽  
First Century ◽  
Care Of The Self ◽  
The West ◽  
City Life ◽  
Good Citizen ◽  
The Past ◽  
Twenty First Century ◽  
Point Of Departure

What does it mean to be a good citizen today? What are practices of citizenship? And what can we learn from the past about these practices to better engage in city life in the twenty-first century? Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self is a collection of papers that examine these questions. The contributors come from a variety of different disciplines, including architecture, urbanism, philosophy, and history, and their essays make comparative examinations of the practices of citizenship from the ancient world to the present day in both the East and the West. The papers’ comparative approaches, between East and West, and ancient and modern, leads to a greater understanding of the challenges facing citizens in the urbanized twenty-first century, and by looking at past examples, suggests ways of addressing them. While the book’s point of departure is philosophical, its key aim is to examine how philosophy can be applied to everyday life for the betterment of citizens in cities not just in Asia and the West but everywhere.

Pietro Basso,Modern Times, Ancient Hours: Working Livesin the Twenty-first Century. London: Verso, 2003. pp. 275. $27.00 cloth.

2005 ◽  
Vol 68 ◽  
pp. 134-136
Author(s):  
Gerd-Rainer Horn
Keyword(s):  
Everyday Life ◽  
Working Time ◽  
First Century ◽  
Recent Past ◽  
Social Scientists ◽  
Modern Times ◽  
The Future ◽  
Twenty First Century

For some time now, sociologists, economists and assorted futurologists have flooded the pages of learned journals and the shelves of libraries with analyses of the continuing decline of industrial and other forms of labor. In proportion to the decline of working time, those social scientists proclaim, the forward march of leisure has become an irresistible trend of the most recent past, the present and, most definitely, the future. Those of us living on planet earth have on occasion wondered about the veracity of such claims which, quite often, appear to stand in flat contradiction to our experiences in everyday life. The work of the Italian sociologist Pietro Basso is thus long overdue and proves to be a welcome refutation of this genre of, to paraphrase Basso, obfuscating hallucinations.

scholarly journals “Ae Thoosand Tongues”: Language and Identity in Psychoraag

2011 ◽  
Vol 36 ◽  
Author(s):  
Katherine Ashley
Keyword(s):  
First Century ◽  
Language And Identity ◽  
The Novel ◽  
Language And Music ◽  
Twenty First Century

Suhayl Saadi’s 2004 novel, Psychoraag, asks important questions about language, nation, and identity in twenty-first century Scotland.This article analyzes the ways in which language and music shape identity in the novel; explores the tensions that exist between the novel’s competing languages; studies the narrator’s personae; and examines his search for psychic, emotional, and linguistic wholeness. It argues that Psychoraag is an effective commentary on the inherent limitations of exclusionary conceptions of Scottishness, for the novel demonstrates that it is only by transcending traditional notions of Scottishness and embracing linguistic disorder that contemporary Scottish identity can be fully articulated.

scholarly journals Interpretations of Emanuel Swedenborg’s image of the afterlife in the novel Oneiron by Laura Lindstedt

2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka
Keyword(s):  
Eighteenth Century ◽  
Western Culture ◽  
First Century ◽  
The Novel ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Twenty First Century ◽  
Postmodern Novel ◽  
Western Esotericism ◽  
The Relationship

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.

Loving Shakespeare

2021 ◽  
Vol 33 (2) ◽  
pp. 65-78
Author(s):  
Elizabeth Rivlin
Keyword(s):  
Gender Politics ◽  
First Century ◽  
The Novel ◽  
Twenty First Century ◽  
Positive Feelings ◽  
The Relationship

This article focuses on Anne Tyler’s Vinegar Girl (2016), a retelling of The Taming of the Shrew published in the Hogarth Shakespeare Project, to explore how the novel and the series seek to create affective ‘middlebrow’ communities that purport to keep Shakespeare alive through love. Counter-intuitively, Tyler chose to adapt a play whose gender politics are unlovable to many twenty-first-century American readers, including the author. But although Tyler has said that she ‘hates’ Shakespeare, her solution is surprisingly to inspire mild, positive feelings in her readers. In mediating Shakespeare in this way, Tyler effectively strengthens bonds of empathy and affection between herself and her readers. Extending its claim, the article argues that the Hogarth Shakespeare Project is a ‘middlebrow’ publishing enterprise, in the sense that it uses Shakespeare to cultivate communities built on the relationship between the adapting author and her readers.

Introduction

2020 ◽  
pp. 1-22
Author(s):  
Dan Sinykin
Keyword(s):  
Everyday Life ◽  
Economic System ◽  
White Supremacy ◽  
First Century ◽  
American Life ◽  
Twenty First Century

To find the meaning of our apocalyptic times we need to look at the economics of the last five decades, from the end of the postwar boom. After historian Robert Brenner, I call this the long downturn. The economics of the long downturn worked interfered with the most intimate experiences of everyday life, and inspired the fear that there would be no tomorrow. This fear takes the form of what I call neoliberal apocalypse. The varieties neoliberal apocalypse—horror at the nation’s commitment to a racist, exclusionary economic system; resentment about threats to white supremacy; apprehension that the nation has unleashed a violence that will consume it; claustrophobia within the limited scripts of neoliberalism; suffocation under the weight of debt—together form the discordant chord that hums under American life in the twenty-first century.

The graveyard and the garden: Reading connectivities in Rana Dasgupta’s “The Changeling”

2017 ◽  
Vol 54 (2) ◽  
pp. 190-206
Author(s):  
Helle Schulz Bildsøe ◽  
Ulla Rahbek
Keyword(s):  
Global City ◽  
First Century ◽  
Community Garden ◽  
The Novel ◽  
National Capital ◽  
Story Cycle ◽  
Twenty First Century ◽  
Systemic Network ◽  
Organic Networks

In the novel Tokyo Cancelled (2005), Rana Dasgupta explores the contemporary age of globalization as a time of chaotic change. Tokyo Cancelled is composed as a story cycle of 13 tales. This article focuses on one of these tales in particular, “The Changeling”. “The Changeling” relates the tumultuous experiences of Bernard, who is a changeling and archetypal stranger in the pestilence-ridden city of contemporary Paris. The article explores the juxtaposition of systemic and organic networks as the central trope through which Dasgupta explores change and connectivities in a global twenty-first-century moment. We argue that the story presents a process of symbolic transformation whereby the national capital changes into a global city. This change signifies a shift from a national towards a planetary perspective. “The Changeling” comprises at least two different kinds of networks which converge and conflate into one overarching web that is the metropolis: there is a systemic network of control materialized in Montparnasse graveyard and an organic network out of control manifested in a community garden where people congregate to tell stories. Indeed, Dasgupta revisits Benjaminian storytelling as a global networking practice which, while locally contextualized in an impromptu garden in Paris, hints at an awareness of worldwide connectivity.

Precariousness, kinship, and care: Becoming human in Claire Cameron’s The Last Neanderthal

2020 ◽  
pp. 002198942096798
Author(s):  
Rūta Šlapkauskaitė
Keyword(s):  
Female Subject ◽  
Judith Butler ◽  
The Body ◽  
First Century ◽  
The Novel ◽  
Human Origins ◽  
Shared Experience ◽  
Donna Haraway ◽  
Female Protagonists ◽  
Twenty First Century

This article employs Christine L. Marran’s notion of “obligate storytelling” to examine the poetic structures of vulnerability in Canadian author Claire Cameron’s novel The Last Neanderthal (2017). The theoretical backbone of ideas on the materiality of being suggested by Judith Butler, Donna Haraway, Erinn C. Gilson, and Matt Edgeworth, among others, solicits a reading which foregrounds the moral upshot of conceiving the body as an affective centre of life and an arc of anthropogenesis. By following this trajectory, I attempt to show how in troping the archeological dig as a biosemiotic archive, Cameron exposes the structural homologies between the lives of her two female protagonists, a twenty-first-century scientist and a Neanderthal, whose bones she has unearthed. The novel’s use of narrative bifocality offers a visceral construction of subjectivity, which takes its bearings from the shared experience of corporeal vulnerability. By thus imaginatively unspooling the affective links between the neoliberal female subject and her Neanderthal cousin, the novel calls upon us both to rescale our conceptions of creaturely life and rethink our narratives of human origins.

The novel of the Greek civil war in the twenty-first century: (post)memory and the weight of the past

2020 ◽  
Vol 44 (2) ◽  
pp. 301-318
Author(s):  
Vassiliki Kaisidou
Keyword(s):  
Civil War ◽  
Case Studies ◽  
Civil Conflict ◽  
First Century ◽  
The Novel ◽  
The Past ◽  
Ethical Commitment ◽  
Literary Market ◽  
Twenty First Century

Between the years 2000 and 2015 novels on the Greek civil war (1946–9) flooded the Greek literary market. This raises important questions as to why the burden of the civil conflict weighs heavily upon generations with no experiential connection to these events. This article begins by offering an interpretation for the literary upsurge of the civil war since the 2000s. Then it uses Marianne Hirsch's concept of postmemory to illustrate the authors’ ethical commitment to ‘unsilence’ and redress the past through the use of archival evidence and testimonies. The case studies of ThomasSkassis’Ελληνικόσταυρόλɛξο (2000), Nikos Davvetas’ Λɛυκή πɛτσέτα στορινγκ (2006),and SophiaNikolaidou's Χορɛύουνοιɛλέφαντɛς(2012) serve to illustrate my argument.

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