"Shakin' up" Race and Gender: Intercultural Connections in Puerto Rican, African American, and Chicano Narratives and Culture (1965-1995)

Abstract The aim of this paper is to examine the functionality of impoliteness strategies as rhetorical devices employed by acclaimed African American and White hip-hop artists. It focuses on the social and artistic function of the key discursive element of hip-hop, namely aggressive language. The data for this paper comprise songs of US African American and White performers retrieved from the November 2017 ‘TOP100 Chart’ for international releases on Spotify.com. A cursory look at the sub-corpora (Black male/ Black female/ White male/ White female artists’ sub-corpus) revealed the prominence of the ‘use taboo words’ impoliteness strategy. The analysis of impoliteness instantiations by considering race and gender as determining factors in the lyrics selection process unveiled that both male groups use impoliteness strategies more frequently than female groups. It is also suggested that Black male and White female singers employ impoliteness to resist oppression, offer a counter-narrative about their own experience and self (re)presentation and reinforce in group solidarity.

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Blackface Minstrelsy and the Reception of Elizabeth Taylor Greenfield

Journal of the Society for American Music ◽

10.1017/s1752196321000195 ◽

2021 ◽

Vol 15 (3) ◽

pp. 305-320

Author(s):

Julia J. Chybowski

Keyword(s):

Nineteenth Century ◽

African American ◽

Social Class ◽

Gender Roles ◽

Black Swan ◽

Social Hierarchies ◽

Race And Gender ◽

Blackface Minstrelsy ◽

And Gender

AbstractThis article explores blackface minstrelsy in the context of Elizabeth Taylor Greenfield's singing career of the 1850s–1870s. Although Greenfield performed a version of African American musicality that was distinct from minstrel caricatures, minstrelsy nonetheless impacted her reception. The ubiquity of minstrel tropes greatly influenced audience perceptions of Greenfield's creative and powerful transgressions of expected race and gender roles, as well as the alignment of race with mid-nineteenth-century notions of social class. Minstrel caricatures and stereotypes appeared in both praise and ridicule of Greenfield's performances from her debut onward, and after successful US and transatlantic tours established her notoriety, minstrel companies actually began staging parody versions of Greenfield, using her sobriquet, “Black Swan.” These “Black Swan” acts are evidence that Greenfield's achievements were perceived as threats to established social hierarchies.

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Adolescents’ Internalizing Behaviors after Extreme Violence Exposure: A Comparison of Race and Gender for African American and Asian American Youth

Families in Society The Journal of Contemporary Social Services ◽

10.1606/1044-3894.3870 ◽

2009 ◽

Vol 90 (2) ◽

pp. 145-152 ◽

Cited By ~ 10

Author(s):

Wan-Yi Chen

Keyword(s):

African American ◽

Community Violence ◽

Asian American ◽

Violence Exposure ◽

African American Adolescents ◽

Internalizing Behaviors ◽

Race And Gender ◽

Asian American Adolescents ◽

Minority Adolescents ◽

And Gender

This study compares African American and Asian American adolescents in their rates of extreme community violence exposure and consequent internalizing behaviors. Using information from a national longitudinal survey this study found substantial violence exposure rates for both groups. Also, gender differences in exposure rates and adolescent reports of internalizing behaviors after violence exposure were detected. Male African American adolescents had the highest exposure rate, while female Asian American adolescents reported the highest level of internalizing behaviors. These findings suggest further research is needed to better understand the effect of violence exposure on various ethnic minority adolescents. Moreover, social workers and other professionals involved in adolescent services could use these results to improve outreach methods to vulnerable adolescents.

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