Class Inequality and Political Order: Social Stratification in Capitalist and Communist Societies. By Frank Parkin. (New York: Praeger Publishers, 1971. Pp. 205. $7.00.)

1973 ◽  
Vol 67 (1) ◽  
pp. 272-273
Author(s):  
John A. Armstrong
2017 ◽  
Vol 5 (1) ◽  
pp. 80-87
Author(s):  
Martin Van Bruinessen

Ali Ezzatyar, The Last Mufti of Iranian Kurdistan: Ethnic and Religious Implications in the Greater Middle East. New York: Palgrave Macmillan, 2016. xv + 246 pp., (ISBN 978-1-137-56525-9 hardback).For a brief period in 1979, when the Kurds had begun confronting Iran’s new Islamic revolutionary regime and were voicing demands for autonomy and cultural rights, Ahmad Moftizadeh was one of the most powerful men in Iranian Kurdistan. He was the only Kurdish leader who shared the new regime’s conviction that a just social and political order could be established on the basis of Islamic principles. The other Kurdish movements were firmly secular, even though many of their supporters were personally pious Muslims.


2018 ◽  
Vol 30 (1) ◽  
pp. 109-145 ◽  
Author(s):  
Katia Chirkova ◽  
James N. Stanford ◽  
Dehe Wang

AbstractLabov's classic study,The Social Stratification of English in New York City(1966), paved the way for generations of researchers to examine sociolinguistic patterns in many different communities (Bell, Sharma, & Britain, 2016). This research paradigm has traditionally tended to focus on Western industrialized communities and large world languages and dialects, leaving many unanswered questions about lesser-studied indigenous minority communities. In this study, we examine whether Labovian models for age, sex, and social stratification (Labov, 1966, 2001; Trudgill, 1972, 1974) may be effectively applied to a small, endangered Tibeto-Burman language in southwestern China: Ganluo Ersu. Using new field recordings with 97 speakers, we find evidence of phonological change in progress as Ganluo Ersu consonants are converging toward Chinese phonology. The results suggest that when an endangered language undergoes convergence toward a majority language due to intense contact, this convergence is manifested in a socially stratified way that is consistent with many of the predictions of the classic Labovian sociolinguistic principles.


2021 ◽  
pp. 95-132
Author(s):  
Gwynne Mapes

In this chapter Mapes turns to ethnographically informed data from four renowned restaurants in Brooklyn, New York, to consider the spatialization of elite authenticity. Based on interviews with chefs, owners, and employees; field notes and photos; as well as archived material from the restaurants’ individual websites, she considers how these restaurants represent various semiotic micro-landscapes. Importantly, it is not just that they comprise complicatedly layered texts, but also that they reflect the social stratification of people, objects, and spaces, as well as a simultaneous and careful disavowal of said stratification.


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