Toward International Collaboration in Political Science: A Report on the UNESCO Project, “Methods in Political Science”

1948 ◽  
Vol 42 (6) ◽  
pp. 1181-1189
Author(s):  
William Ebenstein

UNESCO has frequently been criticized for not having devoted enough of its efforts and resources to the social sciences. To some extent, such criticism may appear justified (and not to social scientists alone), and it provides little comfort to know that UNESCO is, in this respect, by no means unique, but reflects orthodox patterns and attitudes in relation to the social sciences. However, its work In this field is hampered ab initio by two serious obstacles which do not prevail to the same degree in other scientific disciplines. In the first place, there is the lack of international associations of social scientists. UNESCO is not a university or research center which aims primarily at the advancement of the frontiers of human knowledge, but is, rather, a clearing house whose main purpose is to make available already existing knowledge for socially and internationally useful purposes. UNESCO can, and does, perform a significant function by planning projects which cannot be carried out by a single country, but depend on the working together of scientists from many parts of the world; such projects, desirable as they may be, cannot be easily realized in those areas of learning, however, in which, as in the social sciences, no—or no effective—international professional organizations exist. Much of the actual research and writing in an internationally planned enterprise has to be “farmed out” to individual institutions and persons in various countries, and the absence of representative international social science associations has constituted a serious obstacle to the implementation of UNESCO programs.

2005 ◽  
Vol 44 (2-3) ◽  
pp. 227-282 ◽  
Author(s):  
Miguel Murmis

Full institutionalization of sociology, anthropology and political science occurred in Argentina in the late 1950s. While sociology started out as an established field having radically broken with the past of the discipline, both anthropology and political science established linkages with traditional versions of their fields. Although there were differences between them, the three disciplines evolved through a process of frequent crises, resulting mostly from military interventions at the national level. Institutionalization brought with it an expansion of the labor market and the opportunities for obtaining research funds, thus generating growing professionalization. This expansion as well as the response of social scientists to repression in universities was strongly related to links with foreign foundations and international organizations. Until 1983, the dramatic history of the social sciences was marked by disappearances (desapariciones) and exile. In recent years the three disciplines have grown and diversified.


Author(s):  
Levente Littvay

In 2005, political scientists claimed that parent-child similarities, in addition to parenting, socialization, or shared social factors by the family, are also driven by genetic similarity. This claim upended a century of orthodoxy in political science. Many social scientists are uncomfortable with this concept, and this discomfort often stems from a multitude of misunderstandings. Claims about the genetics and heritability of political phenomena predate 2005 and wave of studies over the decade that followed swept through political science and then died down as quickly as they came. The behavior genetic research agenda faces several challenges within political science, including (a) resistance to these ideas within all of the social sciences, (b) difficulties faced by scholars in the production of meaningful theoretical and empirical contributions, and (c) developments in the field of genetics and their (negative) impact on the related scholarship within the study of politics.


1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...


Author(s):  
Mats Alvesson ◽  
Yiannis Gabriel ◽  
Roland Paulsen

Against a generalized loss of meaning in society, social scientists find it hard to undertake relevant research that addresses problems facing our world. Science has turned from a vocation aimed at improving the lot of humanity to a careerist game dominated by publishing hits in starred journals. Instrumental rewards replace the passion for discovery and the intrinsic quest for knowledge. Competition among academics and academic institutions, such as journals, universities, and professional bodies, is not intrinsically harmful. Competition in the social sciences, however, is currently resulting in large quantities of formulaic publications, increasing specialization, faddishness, opportunism, and a general ironing out of originality and relevance. Academic authorship and the voice of individual scholars is wiped out as most papers are co-authored by several researchers, each a specialist in his or her area. The result is a devaluation of scholarship and a privileging of technical expertise in narrow disciplinary areas.


Author(s):  
Mats Alvesson ◽  
Yiannis Gabriel ◽  
Roland Paulsen

This chapter introduces ‘the problem’ of meaningless research in the social sciences. Over the past twenty years there has been an enormous growth in research publications, but never before in the history of humanity have so many social scientists written so much to so little effect. Academic research in the social sciences is often inward looking, addressed to small tribes of fellow researchers, and its purpose in what is increasingly a game is that of getting published in a prestigious journal. A wide gap has emerged between the esoteric concerns of social science researchers and the pressing issues facing today’s societies. The chapter critiques the inaccessibility of the language used by academic researchers, and the formulaic qualities of most research papers, fostered by the demands of the publishing game. It calls for a radical move from research for the sake of publishing to research that has something meaningful to say.


Author(s):  
Levente Littvay

As recently as 2005, John Alford and colleagues surprised political science with their twin study that found empirical evidence of the genetic transmission of political attitudes and behaviors. Reactions in the field were mixed, but one thing is for sure: it is not time to mourn the social part of the social sciences. Genetics is not the deterministic mechanism that social scientists often assume it to be. No specific part of DNA is responsible for anything but minute, indirect effects on political orientations. Genes express themselves differently in different contexts, suggesting that the political phenomenon behavioral political scientists take for granted may be quite volatile; hence, the impact of genetics is also much less stable in its foundations than initially assumed. Twin studies can offer a unique and powerful avenue to study these behavioral processes as they are more powerful than cross-sectional (or even longitudinal) studies not only for understanding heritability but also for asserting the direction of causation, the social (and, of course, genetic) pathways that explain how political phenomena are related to each other. This chapter aims to take the reader through this journey that political science has gone through over the past decade and a half and point to the synergies behavioral political science and behavioral genetics offer to the advancement of the discipline.


1973 ◽  
Vol 6 (4) ◽  
pp. 661-664 ◽  
Author(s):  
Robert Vaison

Normally in political studies the term public policy is construed to encompass the societally binding directives issued by a society's legitimate government. We usually consider government, and only government, as being able to “authoritatively allocate values.” This common conception pervades the literature on government policy-making, so much so that it is hardly questioned by students and practitioners of political science. As this note attempts to demonstrate, some re-thinking seems to be in order. For purposes of analysis in the social sciences, this conceptualization of public policy tends to obscure important realities of modern corporate society and to restrict unnecessarily the study of policy-making. Public policy is held to be public simply and solely because it originates from a duly legitimated government, which in turn is held to have the authority (within specified limits) of formulating and implementing such policy. Public policy is public then, our usual thinking goes, because it is made by a body defined somewhat arbitrarily as “public”: a government or some branch of government. All other policy-making is seen as private; it is not public (and hence to lie essentially beyond the scope of the disciplines of poliitcal science and public administration) because it is duly arrived at by non-governmental bodies. Thus policy analysts lead us to believe that public policy is made only when a government body acts to consider some subject of concern, and that other organizations are not relevant to the study of public policy.


1952 ◽  
Vol 46 (3) ◽  
pp. 660-676 ◽  
Author(s):  
Roscoe C. Martin

By tradition public administration is regarded as a division of political science. Woodrow Wilson set the stage for this concept in his original essay identifying public administration as a subject worthy of special study, and spokesmen for both political science and public administration have accepted it since. Thus Leonard White, in his 1930 article on the subject in the Encyclopedia of the Social Sciences, recognizes public administration as “a branch of the field of political science.” Luther Gulick follows suit, observing in 1937 that “Public administration is thus a division of political science ….” So generally has this word got around that it has come to the notice of the sociologists, as is indicated in a 1950 report of the Russell Sage Foundation which refers to “political science, including public administration….” “Pure” political scientists and political scientists with a public administration slant therefore are not alone in accepting this doctrine, which obviously enjoys a wide and authoritative currency.But if public administration is reckoned generally to be a child of political science, it is in some respects a strange and unnatural child; for there is a feeling among political scientists, substantial still if mayhap not so widespread as formerly, that academicians who profess public administration spend their time fooling with trifles. It was a sad day when the first professor of political science learned what a manhole cover is! On their part, those who work in public administration are likely to find themselves vaguely resentful of the lack of cordiality in the house of their youth.


1949 ◽  
Vol 1 (2) ◽  
pp. 272-276 ◽  
Author(s):  
Charles Easton Rothwell

A PROJECT of collaborative research concerning major world trends affecting international relations has been launched this year at the Hoover Institute and Library. This project has been made possible by a three-year grant from the Carnegie Corporation of New York.1Beneath the original planning for the project lay the conviction born of wartime experience, that a deeper understanding of the dynamics of international relations could be obtained by pooling the contributions of the social sciences and related disciplines and by taking account of practical experience in the international field. The need for new and more penetrating approaches to international relations had been put by Arnold Toynbee in a few challenging words: “There is nothing to prevent our Western Civilization from following historical precedent, if it chooses, by committing social suicide. But we are not doomed to make history repeat itself; it is open to us through our own efforts, to give history, in our case, some new unprecedented turn.” Natural scientists, as well as social scientists are agreed that any “new unprecedented turn” must be sought in deeper understanding of relations among people and among nations.


1988 ◽  
Vol 14 (2) ◽  
pp. 149-152 ◽  
Author(s):  
Michael Nicholson

The Economic and Social Research Council recently published a Report commissioned from a committee chaired by Professor Edwards, a psychiatrist, so that the Council, and the social science community in general, might know what was good and bad in British social sciences, and where the promising future research opportunities lie over the next decade. Boldly called ‘Horizons and Opportunities in the Social Sciences’, the Report condensed the wisdom of social scientists, both British and foreign, and concludes with a broadly but not uncritically favourable picture of the British scene.


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