Soviet Foreign Policy: The Church, the Christian Democrats, and Chile

1969 ◽  
Vol 11 (4) ◽  
pp. 605-615
Author(s):  
Roger P. Hamburg

Diplomatic relations between Chile and the Soviet Union were reestablished in 1964, increasing to five the number of Latin American countries with which the U.S.S.R. carried on diplomatic intercourse at that time. Two of these, Uruguay and Mexico, have a long record of “nonintervention” in diplomatic negotiations, e.g., recognition and diplomatic relations are almost pro forma, with little, if any, implied judgment of the nature and character of the opposite number's government. Brazil, a rather special case, reestablished diplomatic relations in 1961, at the beginning of the Quadros-Goulart flirtation with the Soviet Union. The Cuban case hardly deserves further consideration, having been discussed exhaustively in literally a score of publications. But the Chilean situation illustrates the juncture of evolving Soviet assessments of the Latin American political scene and the accompanying Soviet trade, aid, and diplomatic and cultural programs. The advent to power of the Christian Democratic regime of Eduardo Frei Montalva calls attention to significant maneuvering and probing in Soviet foreign policy.

1989 ◽  
Vol 21 (1-2) ◽  
pp. 1-22 ◽  
Author(s):  
Rodolfo Cerdas Cruz

This study explores some of the changes currently taking place in the USSR and the possible impact of changing Soviet foreign policy on Latin America. The article begins with an analysis of the possible effects of the attempts to separate Party and State on foreign policy and on the interpretation and observance of the so-called internationalist obligations of the Soviet Union towards Latin America. It goes on to investigate the possible impact of perestroika on the internal relations of COMECON countries and any weakening in the commitment of its members to political and social changes in the Latin American republics. These changes are looked at particularly, though not uniquely, with reference to Cuba and Nicaragua. Some predictions are also made as to the possible future moves the USSR might make to strengthen and improve its relations with the largest countries in the region such as Brazil and Argentina.


1976 ◽  
Vol 3 (1) ◽  
pp. 91-107
Author(s):  
Paul Marantz

AbstractThere has been a great deal of controversy among Western scholars concerning the direction of Soviet foreign policy in the final years and months of Stalin's rule.1 One of the crucial questions at issue is whether or not there were significant divisions of opinion within the Politburo over foreign policy matters. This article attempts to explore this particular question through an examination of a doctrinal controversy that surfaced during Stalin's last years. In one of his most famous works, Imperialism: The Highest State of Capitalism, Lenin argued that war was an inevitable concomitant of the capitalist system. He contended that the unending struggle for markets meant that periodic wars among the capitalist powers were unavoidable and inevitable.2 Stalin adhered to this view throughout his long reign, and it was not until three years after Stalin's death, in Khruschchev's speech to the Twentieth Party Congress, that it was finally revised. Yet despite Stalin's strict adherence to the Leninist analysis of imperialism, and despite the harsh discipline that characterized his rule, there is evidence that the official interpretation was being publicly questioned even while Stalin was still alive. Given the nature of esoteric communication in the Soviet Union,and the close connection between doctrinal and policy debates, an examination of the controversy concerning the inevitability of war can provide important evidence having a direct bearing upon our understanding of this period.3


Author(s):  
K. Demberel ◽  

The article deals with the issue of Mongolia's foreign policy during the Cold War. This period is divided into two parts. The first period, 1945-1960s, is a period of conflict between two systems: socialism and capitalism. In this first period of the Cold War Mongolia managed to establish diplomatic relations with socialist countries of Eastern Europe, as the “system allowed”. The second period, from the mid-1960s to the mid-1980s, is the period of the conflict of the socialist system, the period of the Soviet-Chinese confrontation. During this period Mongolia's foreign policy changed dramatically and focused on the Soviet Union. This was due to the Soviet investment «boom» that began in 1960s and the entry of Soviet troops on the territory of Mongolia in 1967. The Soviet military intervention into Mongolia was one of the main reasons for cooling the Soviet-Chinese relations. And military withdrawal contributed to the improvement of Soviet-Chinese relations until the mid-1980s and one of the conditions for improving relations with their neighbors. The internal systemic conflict had a serious impact on Mongolia's foreign policy over those years.


Author(s):  
Jason García Portilla

AbstractThe anti-clerical elements of the Revolution helped Cuba succeed in various indicators (e.g. education quality and coverage, equality, health). The Cuban regime seized, dismantled, and limited the institutional influence of Roman Catholicism on these areas of public life. However, a strong cultural influence of a highly syncretised Roman Catholicism persists in Cuba even if its institutional influence has been curbed. Also, the Communist regime, by adopting Marxism, “threw the baby out with the bathwater” through persecuting all types of religion, including Protestant liberals. Finally, the Cuban regime conveniently turned to Rome to legitimise itself after the collapse of the Soviet Union and to silence Protestantism with a corporatist strategy. The socialist legal tradition had an effect opposite to its claims (e.g. lack of freedom, corruption), even if its anti-clerical element was an advantage. Comparing the Cuban experience to other Latin American countries with leftist dictatorships (e.g. Venezuela) helps understand their failure to achieve the Cuban indicators (e.g. education). The crucial factor in this regard is whether or not the power and influence of the Roman Church-State are reduced.


Author(s):  
Thomas J. Christensen

This chapter examines the Sino-Soviet split and its implications for the United States' policies in Asia, Europe, and the Americas during the period 1956–1964. Coordination and comity in the communist camp peaked between 1953 and 1957, but alliance between the Soviet Union and the People's Republic of China (PRC) was relatively short-lived. This was caused by ideological differences, distrust, and jealous rivalries for international leadership between Nikita Khrushchev and Mao Zedong. The chapter explains what caused the strain in Sino-Soviet relations, and especially the collapse of Sino-Soviet military and economic cooperation. It also considers the effects of the Sino-Soviet disputes on third-party communists in Asia, China's foreign policy activism, and the catalytic effect of the Sino-Soviet split on Soviet foreign policy.


Slavic Review ◽  
1966 ◽  
Vol 25 (1) ◽  
pp. 67-83
Author(s):  
Harvey L. Dyck

In May 1927 Sir Austen Chamberlain precipitated the first great international crisis of the post-Locarno period by denouncing the Anglo-Soviet trade agreement and severing Britain's diplomatic relations with the Soviet Union. Although Germany was not directly involved, the dispute nevertheless was to have a profoundly disturbing effect on German-Soviet relations. By raising the possibility of a wide-ranging diplomatic, economic, and perhaps even military confrontation between London and Moscow, it strained Germany's diplomatic system, which rested on the Locarno Pact (1925) and the Treaty of Berlin (1926). Thus it posed some fundamental questions for the German Foreign Ministry: Were the policies associated with those agreements compatible with each other only in fair weather? Did Germany have the freedom to remain neutral if the dispute should deepen? In short, was it still realistic to believe that Germany could maintain equally intimate ties with London and Moscow? Because Foreign Minister Gustav Stresemann had previously denned a balancing role as the sine qua non of Germany's international revival, the imbroglio soon led to a great debate in the Wilhelmstrasse. The issue on which it turned was, as a leading participant observed, “whether Germany's ties with Russia are worth enough to our present and future political interests so that it pays to assume the political expenses and risks involved in maintaining them.”


1981 ◽  
Vol 34 (1) ◽  
pp. 1-24 ◽  
Author(s):  
William Zimmerman ◽  
Robert Axelrod

This study systematically identifies the Soviet lessons of Vietnam as presented in eleven Soviet newspapers (specialized and regional as well as the central papers) and eight journals. Altogether, 1,585 citations were coded, representing more than 70 different lessons. A predominant finding is that the most common lessons the Soviet Union learned from Vietnam differed from their American counterparts: the Soviet lessons would not have warned the leadership about the dangers of military intervention in Afghanistan. A left/right scale was constructed, based on such issue clusters as why the communists won in Vietnam, the nature of imperialism, and the implications of Soviet policy in the Third World. Substantial variation was found among the media examined, many of which are linked to specific Soviet institutions. The implication is that Soviet foreign policy is contingent upon individual choices, institutional interplay, and changing contexts. This, in turn, suggests that Western policy makers should not lose sight of their capacity to influence the Soviet policy dialogue, and hence Soviet policy choices.


1990 ◽  
Vol 32 (1) ◽  
pp. 83-118 ◽  
Author(s):  
Michael Kline

This article will argue that general agreement between Cuba and the Soviet Union on their foreign policy toward Latin America is likely over the long run, despite (a) Fidel Castro's condemnation of perestroika and glasnost, and (b) his obvious attempt to embarrass Soviet Secretary-General Mikhail Gorbachev during the latter's state visit to Cuba in April 1989. Serious obstacles — such as differences over Cuban domestic policy and Castro's personal ambitions — remain to be overcome, but foreign policy disagreements between the two countries are likely to prove less intractable than is frequently assumed.This article will start with (1) an overview of Cuban Latin American foreign policy since the 1970s; then proceed to (2) an interpretation of Soviet “new thinking;” and finally (3) argue that this particular interpretation of “new thinking” is consistent with, and not contradictory to, Castro's foreign policy.


1987 ◽  
Vol 20 (3-4) ◽  
pp. 246-279 ◽  
Author(s):  
Harry Piotrowski

When the Red Army moved through Eastern Europe in 1945, it faced the problem of creating what the men in the Kremlin called “friendly” governments. In several countries, Joseph Stalin in short order resolved the dilemma by putting into power Communists who had arrived in the van of his army. In the Western mind, Stalin represented a force inexorably driven by a logic inherent in all totalitarian systems. Stalin became the reincarnation of Hitler, a dictator who sought to impose his system on all territories under his sway—and whose appetite could not be sated. Such a view left little ambiguity in interpreting Stalin's foreign policy. It offered no room for an assessment that Soviet foreign policy was driven by a mix of motives, not only by aggression steeped in Communist ideology, but also by considerations of national security, opportunism, and compromise.


Author(s):  
Albert Resis

The precise function that Marxist-Leninist ideology serves in the formation and conduct of Soviet foreign policy remains a highly contentious question among Western scholars. In the first postwar year, however, few senior officials or Soviet specialists in the West doubted that Communist ideology served as the constitutive element of Soviet foreign policy. Indeed, the militant revival of Marxism-Leninism after the Kremlin had downplayed it during 'The Great Patriotic War" proved to be an important factor in the complex of causes that led to the breakup of the Grand Alliance. Moscow's revival of that ideology in 1945 prompted numerous top-level Western leaders and observers to regard it as heralding a new wave of Soviet world-revolutionary messianism and expansionism. Many American and British officials were even alarmed by the claim, renewed, for example, in Moscow's official History of Diplomacy, that Soviet diplomacy possessed a "scientific theory," a "weapon" possessed by none of its rivals or opponents. This "weapon," Marxism-Leninism, Moscow ominously boasted, enabled Soviet leaders to comprehend, foresee, and master the course of international affairs, smoothing the way for Soviet diplomacy to make exceptional gains since 1917. Now, in the postwar period, Stalinist diplomacy opened before the Soviet Union "boundlesshorizons and the most majestic prospects."


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