Race, Ethnic Options, and Ethnic Binds: Identity Negotiations of Second-Generation Chinese and Korean Americans

2000 ◽  
Vol 43 (1) ◽  
pp. 77-95 ◽  
Author(s):  
Nazli Kibria

This article examines the dynamics of race and ethnic options for those racially labeled “Asian” in U.S. society. Drawing on sixty-four in-depth interviews with second-generation Chinese and Korean Americans, I look at how Asian racial categorization and its dynamics shape informal, everyday social encounters between Asians and non-Asians. These dynamics suggest an ethnic bind — a sense of uncertainty and conflict about the meaning and significance of ethnic identity and practice, stemming from the multiple and contradictory pressures surrounding it. The second-generation Chinese and Korean Americans experienced pressures both to cultivate their Chinese and Korean membership and to downplay or minimize it. For those labeled “Asian,” the ethnic bind is part of the social terrain on which ethnic identity is produced, with ethnic options emerging out of the contests and negotiations surrounding them.

2021 ◽  
Vol 37 (1) ◽  
pp. 347-362
Author(s):  
Muhamamd Ridhwan Sarifin Sarifin ◽  
◽  
Mohamad Fauzi Sukimi ◽  
Mohd Nor Shahizan Ali ◽  
◽  
...  

Media Using on the Maintenance Ethnic Identity of the Second Generation of the Bawean in Malaysia ABSTRACT The formation of identity is derived from biology and the social environment. The biology of genetics is still ongoing. Whereas the social environment is affected by the surrounding environment. In modern times, identity formation remained largely influenced by media platforms. This article is intended to uncover the media platform used by the second generation of Bawean people. Second, this article discusses the media’s impact on the retention of their identities, especially the second generation of Bawean people. This study is based on a qualitative approach through in-depth interviews with specialised informants and library studies. Interviews were analysed on the basis of questions of identity formation derived from the model of Hong et al. (2001). The study found that the platform media used by the second generation are electronic media, including social media and broadcast media, such as radio and television. Print media is part of a collection that is kept for learning. The impact of media uses affects responses to physical characteristics, personality, skills, psychological processes and rights and responsibilities. This media platform directly affirms and retains their ethnic identity. Maintaining ethnic identity Bawean can be preserved as each generation has the awareness and responsibility to promote their ethnic identity through media. Keywords: Platform media, ethnic identity, second generation, Bawean people, Malaysia.


2020 ◽  
Vol 11 (1) ◽  
pp. 34-39
Author(s):  
Pradeep Acharya

Ethnicity is a social and historical process, which carries changes and continuity simultaneously in different dimension of ethnic identity among the ethnic groups. Historical forces in terms of their social, political and economic dimension shape how ethnic identity is defined and created as well as recreated in contemporary society. Given the discussion this paper focuses on how the members of an ethnic group define themselves as a social group over time according to the social and political field in which they are in. The study has aims to describe the historical chronology of the transformation of Pahari identity over time in Nepal. Further, the paper particularly attempted to see how the political system of the country shapes the creation and recreation of identity among the members of the given ethnic group. The study is based on primarily on number of in-depth interviews of the members of the given ethnic community living in middle hills in and around around Kathmandu valley accompanied by available empirical literatures on ethnicity based on Nepal and abroad. The paper concludes that ethnicity and ethnic identity are not a stable entity rather it transforms as per social and political environment of the contemporary society.


2021 ◽  
Author(s):  
Frederica Gomes

It has been noted that very little literature on second generation Portuguese-Canadian youth exists (Nunes 1986, Noivo 1997, Oliveira and Teixeira 2004, Trindade 2007). This study aims to build upon this by focusing on the social construction of what it means to be Portuguese in Toronto for second generation Portuguese-Canadian youth. This is an exploratory, qualitative study involving in-depth interviews with 8 Portuguese-Canadian (Torontonian) youth. This study found, among other things that these Portuguese-Canadians, while very aware of the stereotypes often associated with Portuguese youth in Toronto, distanced themselves from them and selectively constructed Portugueseness based on a medley of positive and symbolic elements. I attribute this ability to actively select positive images and distance themselves from negative ones to this (small and non-representative) sample’s above-average levels of education. This finding and hypothesis suggest the need for future research to further explore the role of changing/increasing levels of education among Portuguese-Canadian youth.


2021 ◽  
Author(s):  
Frederica Gomes

It has been noted that very little literature on second generation Portuguese-Canadian youth exists (Nunes 1986, Noivo 1997, Oliveira and Teixeira 2004, Trindade 2007). This study aims to build upon this by focusing on the social construction of what it means to be Portuguese in Toronto for second generation Portuguese-Canadian youth. This is an exploratory, qualitative study involving in-depth interviews with 8 Portuguese-Canadian (Torontonian) youth. This study found, among other things that these Portuguese-Canadians, while very aware of the stereotypes often associated with Portuguese youth in Toronto, distanced themselves from them and selectively constructed Portugueseness based on a medley of positive and symbolic elements. I attribute this ability to actively select positive images and distance themselves from negative ones to this (small and non-representative) sample’s above-average levels of education. This finding and hypothesis suggest the need for future research to further explore the role of changing/increasing levels of education among Portuguese-Canadian youth.


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


Author(s):  
Christopher Morton

Sir Edward Evan Evans-Pritchard (1902-1973) is widely considered the most influential British anthropologist of the twentieth century, known to generations of students for his seminal works on South Sudanese ethnography Witchcraft, Oracles and Magic Among the Azande (OUP 1937) and The Nuer (OUP 1940). In these works, now classics in the anthropological literature, Evans-Pritchard broke new ground on questions of rationality, social accountability, kinship, social and political organization, and religion, as well as influentially moving the discipline in Britain away from the natural sciences and towards history. Yet despite much discussion about his theoretical contributions to anthropology, no study has yet explored his fieldwork in detail in order to get a better understanding of its historical contexts, local circumstances or the social encounters out of which it emerged. This book then is just such an exploration, of Evans-Pritchard the fieldworker through the lens of his fieldwork photography. Through an engagement with his photographic archive, and by thinking with it alongside his written ethnographies and other unpublished evidence, the book offers a new insight into the way in which Evans-Pritchard’s theoretical contributions to the discipline were shaped by his fieldwork and the numerous local people in Africa with whom he collaborated. By writing history through field photographs we move back towards the fieldwork experiences, exploring the vivid traces, lived realities and local presences at the heart of the social encounter that formed the basis of Evans-Pritchard’s anthropology.


Sign in / Sign up

Export Citation Format

Share Document