The Ricardian Theory of Production and Distribution

1935 ◽  
Vol 1 (1) ◽  
pp. 3 ◽  
Author(s):  
Frank H. Knight
Keyword(s):  
Production And Distribution ◽  
Theory Of Production ◽  
Ricardian Theory

The Neoclassical Theory of Production and Distribution.

Economica ◽  
1971 ◽  
Vol 38 (152) ◽  
pp. 438
Author(s):  
S. A. Ozga ◽  
C. E. Ferguson
Keyword(s):  
Neoclassical Theory ◽  
Production And Distribution ◽  
Theory Of Production

The Neoclassical Theory of Production and Distribution

1970 ◽  
Vol 72 (3) ◽  
pp. 230 ◽  
Author(s):  
Tönu Puu ◽  
C. E. Ferguson ◽  
Tonu Puu
Keyword(s):  
Neoclassical Theory ◽  
Production And Distribution ◽  
Theory Of Production

The Neoclassical Theory of Production and Distribution.

1970 ◽  
Vol 80 (318) ◽  
pp. 336 ◽  
Author(s):  
Joan Robinson ◽  
C. E. Ferguson
Keyword(s):  
Neoclassical Theory ◽  
Production And Distribution ◽  
Theory Of Production

scholarly journals Membangun Sistem Ekonomi Berkeadilan: Telaah atas Pemikiran Muhammad Baqir Al-Sadr

2011 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Agus Waluyo Nur
Keyword(s):  
Economic Life ◽  
Economic Resources ◽  
Economic Problems ◽  
Distribution Of Wealth ◽  
Human Needs ◽  
Production And Distribution ◽  
Basic Ideas ◽  
Islamic Economic ◽  
The Moment ◽  
Theory Of Production

This writing is aimed to explore the Baqir Sadr’s ideas on Islamic economics. It is important that his ideas have fundamental differences with other Islamic economic thinkers. They have an argument that the economic problems are caused by the scarcity of economic resources comparing with unlimited human needs. But according to Sadr, economic problems are caused by the uneven distribution of wealth. Sadr also distinguishes between economic sciences with the economic doctrine. Islamic economics is not theoretical sciences, but it is a doctrine of Islam in pursuit of economic life. His basic ideas of Islamic economic was contained in his writing (Iqtisaduna) which studied the theory of production and distribution. Unlike the known Islamic economics at the moment, the Islamic economic system on Sadr’s perspective is more comprehensive, profound, and rooted on Islamic justice values.

Frank Knight and the Productivity of Capital: Another Piece of the Puzzle

2003 ◽  
Vol 25 (4) ◽  
pp. 487-503 ◽  
Author(s):  
Nimai Mehta
Keyword(s):  
Capital Accumulation ◽  
Alternative Theory ◽  
Capital Theory ◽  
Economic Profession ◽  
The Third ◽  
Theory Of Production ◽  
Ricardian Theory

Through the 1930s, Frank H. Knight engaged the economic profession in a prodigious exchange over the nature and productivity of capital. Knight's efforts here were driven by three significant objectives: first, that capital theory had to be able to explain the broad fact of capital accumulation and growth as actually experienced by progressive societies; second, that existing doctrines had to be purged of the flawed vestiges of the classical-Ricardian theory of production if any progress was to be had in achieving the first objective; third, and last, that an alternative theory of capital needed to provide an explanation of the productivity of capital consistent with the fulfillment of the first two tasks. Knight failed in the third task or, at best, left the task incomplete.

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