The Effect of the Reunion of the Cumberland Presbyterian Church with the Presbyterian Church in the United States of America upon the Property of the Former

1909 ◽  
Vol 7 (7) ◽  
pp. 583
Author(s):  
P. S. D.
1962 ◽  
Vol 31 (2) ◽  
pp. 203-215 ◽  
Author(s):  
David M. Reimers

After nearly a century of division the Presbyterian Church in the United States (the southern church) and the Presbyterian Church in the United States of America (the northern church) attempted to unite in 1954. The southern Presbyterians voted against the merger and kept America's two largest Presbyterian bodies divided. Although little was said concerning race relations during the debates on unification, there is reason to believe that the race issue was extremely important in the defeat of the plan in the South. Two sociologists, perhaps exaggerating, have concluded that it was the key factor in the failure of union. In 1955 the moderator of the southern church told the General Assembly of the North that he felt the Negro question, in particular the Supreme Court's decision on school desegregation, affected the vote; and the organ of the North, Presbyterian Life, echoed this opinion.


1896 ◽  
Vol 8 ◽  
pp. 2-38
Author(s):  
Thomas Cary Johnson

Alexander, W. A.A Digest of the Acts and Proceedings of the General Assembly of the Presbyterian Church in the United States, from its organization to the Assembly of 1887, inclusive, with Certain Historical Notes. Richmond, Va.: Presbyterian Committee of Publication, 1888.


2017 ◽  
Vol 86 (1) ◽  
pp. 120-144
Author(s):  
Phyllis D. Airhart

This article looks at confessional family resemblances between the fundamentalist controversy in the Presbyterian Church in the United States of America and the church union controversy in Canada. These resemblances have been obscured by focusing on the doctrinal dimensions of the former and the socio-institutional features of the latter. The role of the prominent American fundamentalist J. Gresham Machen in the transformation of Canadian unionists into modernists sheds light on the underlying tensions that sparked the two controversies, as well as the distinctive dynamics of the resistance to church union that shaped the confessional identity of both the Presbyterian Church in Canada and the United Church of Canada after 1925.


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