scholarly journals Introduction: the urban–rural connection: changing issues of belonging and identification

Africa ◽  
1998 ◽  
Vol 68 (3) ◽  
pp. 309-319 ◽  
Author(s):  
Peter Geschiere ◽  
Josef Gugler

Since the 1960s researchers have emphasised the continuing importance of rural–urban connections as a special aspect of urbanisation in Africa. It is clear that since then, in many parts of Africa, the involvement of urbanites with their ‘home’ village has increased rather than decreased. Four of the articles in this issue were originally papers presented at two ASA panels (Toronto, 1994) which set out to explore these rural–urban connections. The content of the exchanges and the moral involvement of city people and villagers in such relations vary greatly. The variations have important implications for regional differences in, for instance, the development of new modes of accumulation or the cementing of ethnic networks. The other article (by Dickson Eyoh) addresses the effects of recent political changes in this context—a theme also raised by the other articles. In many parts of Africa democratisation seems to evoke an obsession with ‘autochthony’, origin and belonging. The increasing role of elite associations, as an alternative to multi-party politics, makes the rural connection of vital importance to urban politicians. Hence ‘the village’, and more generally the region of origin, acquire new importance as a power base in national politics.

Author(s):  
Adistya Iqbal Irfani, ◽  
Moh. Yasir Alimi ◽  
Rini Iswari

Tujuan penelitian ini adalah untuk mengeksplorasi bentuk toleransi dan faktor pendorong dan faktor penghambat toleransi masyarakat Jawa dengan studi kasus di Dukuh Medono Kabupaten Batang. Di dukuh tersebut, penganut organisasi agama seperti NU, Muhammadiyah dan Kristen Jawa di Dukuh Medono saling hidup rukun. Metode penelitian menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Hasil penelitian menunjukan bahwa toleransi antar penganut NU, Muhammadiyah, Kristen Jawa tampak berbagai bentuk. Antara NU dan Kristen Jawa dalam bentuk partisipasi dalam ritual tahlilan, sedangkan antar ketiganya tampak dalam bentuk kerja bakti, saling membantu dalam acara hajatan, perkawinan campur dan saling berkunjung bila ada yang sakit. Faktor pendorong toleransi antara lain budaya toleransi yang sudah lama, pernikahan antar penganut yang berbeda, sosialisasi toleransi dalam keluarga, dan kepemimpinan desa yang menekankan pentingnya toleransi. Sedangkan faktor penghambat toleransi yaitu perbedaan pandangan antar penganut NU dan Muhammadiyah dalam pelaksanaan ibadah, pernikahan beda keyakinan, dan sikap menyinggung keyakinan diantara penganut yang ada. The objective of this study is to explore forms of tolerance and the driving factor of religious tolerance in Dukuh Medono, Batang. In that village, the followers of NU, Muhammadiyah, and Kristen Jawa live peacefully and united in tolerance. The research method used here is a qualitative method with phenomenology approach. The result of the research shows that the tolerance between NU followers and Javanese Christians take the form of participation in tahlilan ritual. The tolerance between NU, Muhammadiyah followers, and Kristen Jawa followers are expressed through kerja bakti, mutual support in hajatan rituals, mixed marriage, visits to the sick, and social activities together. The factors which help to create tolerance include the culture of tolerance which exist in the village, marriages between religious followers, the socialization of tolerance within family, the socialization of tolerance within the society and the role of village administrative leaders. On the other hand, the factors which distract tolerance are different point of view between NU dan Muhammadiyah followers in some religious aspects, marriage between different religious followers, and the attitude of insulting others beliefs.


Author(s):  
Robert Bussel

This chapter examines the convergence of events that thrust Harold Gibbons into the maelstrom of national politics and led to his estrangement from the Teamsters's hierarchy. It first considers how Gibbons's rifts with Teamsters played out among Local 688's membership in St. Louis, which helped oust Gibbons in the summer of 1973, terminated his political partnership with Ernest Calloway, and signaled the demise of their quest for total person unionism and working-class citizenship. It then discusses Calloway's gradual withdrawal from direct involvement in civil rights activism and union affairs by the end of the 1960s, assuming instead the role of respected community elder. It also describes Gibbons's opposition to the Vietnam War and his difficulty in finding outlets for political expression during the last years of his career, even as he continued with his advocacy of interracial politics and comprehensive strategies for urban revitalization. Finally, it reflects on Calloway's death on December 31, 1989.


2014 ◽  
Vol 1044-1045 ◽  
pp. 1533-1537 ◽  
Author(s):  
Jing Chao Wang ◽  
Ning Wang

The urban-rural integration is a new stage of urbanization,which is the process of the development of productive forces and promoting the production of urban and rural residents, is the process that has the characteristics of resources between urban and rural areas of mutual integration, mutual resources, mutual market, mutual service, and which will gradually reach rural coordination between the development process. Rural tourism is derived from the developed countries of advanced concepts, with the tourism planning and designing tools of Laiyuan Huangtuling, we put the native village of the existing land, ancient architecture, historical and cultural resources together. and using the designing tools to make travel, leisure, culture, food , and other node element for redesigning, excavating the existing resources within the village, both to highlight the local characteristics, and good protection of the natural environment, and embodies the essence of the role of urban-rural integration.


Transfers ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 67-86 ◽  
Author(s):  
Marith Dieker

With the rise of privatized automobility and the increase of traffic jams, new sociotechnical systems have emerged that aim at traffic control. Radio traffic information has been a key element in these systems. Through a qualitative analysis of historical radio broadcasts of the largest Dutch news station between 1960 and 2000, this article explores the changing format and content of traffic information updates. I will show how the rather formal, detailed, and paternalistic narratives of the traffic reports in the 1960s gave way to more informal, witty, yet flow-controlling traffic information discourse in later decades. I will explain the dynamics involved by drawing on mobility and media studies and by developing two distinct notions of flow, one of which builds conceptually on Raymond Williams’s work on mobile privatization, the other is grounded in the field of traffic management. In so doing, this article aims to contribute to a better understanding of the role of public radio broadcasts in our world of privatized automobility.


1904 ◽  
Vol 4 (3) ◽  
pp. 169-204
Author(s):  
A. Shibkov

Not only among doctors, but also among the public, there is an established view that scurvy is a disease that develops on the soil of perverse nutrition. The purpose of our study was to provide figures, a statistical way of verifying this, in an empirical way, in the form of an established view. On the other hand, we set ourselves the goal of the same way to find out the role of another factor in the ethnology of scurvy - the role of sanitary conditions, mainly a housing estate, a village hut for various groups of peasant population.


Author(s):  
Abdul Alim ◽  
Edi Rosman

<p><em>Marriage is a facility that Allah arranges in such a way that human biological needs are channeled and fulfilled respectfully and well. To carry out a marriage, the role of the guardian of marriage is very important because in his hand a marriage becomes legitimate, in addition to fulfilling the other pillars, including witnesses and dowry. If these pillars are not fulfilled and ignored, the marriages that are carried out are not recognized by the syarak. The decision of the Talu Religious Court by ordering a marriage without a legal guardian according to the rules of Islamic law and legislation in Indonesia certainly seems to have ignored the provisions of the fiqh and the positive law that applies in Indonesia. This is because there are no rules in fiqh and also positive laws that allow a priest to be allowed to marry someone who has no relationship with him. The appointment of the village priest as the guardian of the judge in a marriage is not based on reasons that can be justified by syarak, because in the subsection of the judge's guardian in the constellation of Islamic law and the positive law applicable in Indonesia is the government or the person authorized by the government to be the judge's guardian. In the marriage certificate request that has been granted by the panel of judges, the Religious Religious Court Number: 502 / Pdt.G / 2011 / PA has ignored important aspects in a legal product because of lack of attention to aspects of Islamic law (fiqh) that never provide opportunities to people who are not have a relationship with a woman nasab.</em></p>


2018 ◽  
Vol 1 (2) ◽  
pp. 81-92
Author(s):  
Monita Oktavia ◽  
Prayetno Prayetno

This article aims to present the condition of infrastructure development in Rianiate village under the leadership of the village head in developing village infrastructure. One indicator of the success of infrastructure development in a village depends on the role of the village head in fostering and involving community participation. The village head must be able to carry out his function as a motivator, facilitator, apply the principles of transparency, discipline, fairness and responsibility in carrying out village development tasks. Development in Desa Rianiate is already quite good, although there are still some shortcomings. The leadership of the village head in general is good even though it is still not optimal. The leadership was inherent in the village head of Rianiate. On the other hand, findings in the field are still found by some people who are reluctant to get involved with the tendency to prioritize personal matters. 


2021 ◽  
pp. 1-18
Author(s):  
Laura Carter

The introduction proposes the key argument that the twentieth century was Britain’s educational century. It discusses how the democratization of historical knowledge in Britain between 1918 and 1979 occurred as a process of negotiation between policymakers, elites, and educationists on the one hand, and ordinary people on the other. The concept of the ‘history of everyday life’ is introduced and defined. The introduction then discusses the important role of women in the making of popular social history, and its relationship to classed, gendered, racial, imperial, and national categories. The ‘history of everyday life’ is briefly discussed in relation to other ‘origin stories’ of British social history, especially the new academic social history of the 1960s and the importance of the ‘everyday’ in mid-century social science. Finally, the introduction discusses the book’s methodological approach and provides an overview of each of the chapters.


2019 ◽  
Vol 37 (1 Mar-Jun) ◽  
pp. 21-40
Author(s):  
David Luque

A partir de los sesenta, los alumnos que comenzaron a acudir a las universidades creció exponencialmente. Esto modificó la forma de pensar esta institución en su relación con la democracia. Su razón de ser ya no se encontraba únicamente en el conocimiento, sino que se deducía del papel que debía jugar en la construcción de la ciudadanía. Esta modificación dio lugar a una serie de discusiones sobre el papel de la universidad en relación a los nuevosretos que les planteaba la ciudadanía. Y esas discusiones giraban casi siempre en torno a una misma idea: que cualquier tesis sobre la universidad suponía una traición. Y es justamente eso lo que estudia este artículo. Se concluye que, en la construcción de una ciudadanía democrática, han de combinarse dos consideraciones. La necesidad irrenunciable de la extensión de la formación universitaria como elemento sustancial de una ciudadanía y la necesidad de que esta formación esté presidida por un pensamiento crítico y una vocación de servicio político. From the 1960s, the number of students who began to attend universities grew exponentially. This changed the way of thinking about this institution in terms of its relationship with democracy. Its reason for being did not only lie in the articulation of knowledge but also in the role it should play in the construction of citizenship. This modification led to a series of discussions about the role of universities regarding the new challenges posed by citizens. And these discussions almost always revolved around the same idea: any argument about universities was a betrayal. And that is precisely what this article studies. It is concluded that, in the construction of democratic citizenships, two  considerations must be combined. On the one hand, the unrenounceable need for the extension of university education as a substantial element of citizenship and, on the other hand, the need for this type of education to bepresided over by critical thinking and a vocation for political service.


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