A Nineteenth-Century Ruhr in Central Africa

Africa ◽  
1979 ◽  
Vol 49 (4) ◽  
pp. 329-351 ◽  
Author(s):  
Jean-Pierre Warnier ◽  
Ian Fowler
Keyword(s):  
Nineteenth Century ◽  
Central Africa ◽  
Sub Saharan ◽  
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Opening ParagraphOver two hundred thousand cubic metres of slag and smelting debris, at least two hundred and seventy smelting sites, more than seven hundred recorded kaolin pits for building and lining furnaces, and probably half as many again not visited by us—these are a few figures that establish three villages of the Ndop Plain, in the highlands of Western Cameroon, as a nineteenth-century Ruhr in Central Africa. To this day, this all Sub-Saharan African record leaves Meroe, ‘the Birmingham of Africa’ well behind. Perhaps the record remains unbroken, however, just because scholars interested in African iron industries seem to have been unconcerned with the overall output of these industries.

Chiefship and Politics in the Mlanje District of Southern Nyasaland

Africa ◽  
1961 ◽  
Vol 31 (1) ◽  
pp. 36-45
Author(s):  
R. L. Wishlade
Keyword(s):  
Nineteenth Century ◽  
Social Organization ◽  
East Africa ◽  
Central Africa ◽  
Political Organization ◽  
The Political ◽  
Administrative District ◽  
Southern Province ◽  
The Social ◽  
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Opening ParagraphMlanje is an Administrative District in the Southern Province of Nyasaland. It is densely populated compared with other parts of Central Africa, having a population of 209,522 in 1945, which represented a density of 138 per square mile. The population is tribally heterogeneous, and was composed, in 1945, of 71 per cent. Nguru, 21 per cent. Nyanja, and 5 per cent. Yao people. The Nguru are the most recent arrivals, having immigrated into Nyasaland mainly during the present century. The term Nguru is used to refer to the representatives in Nyasaland of a number of tribes inhabiting that part of Portuguese East Africa which Lies to the east of Nyasaland; these immigrants call themselves Lomwe and in Mlanje are mainly Mihavani and Kokola. The Nyanja are the indigenous inhabitants of the area, who were living there before the invasion of the Mangoche Yao during the nineteenth century. Although they are linguistically distinct, the social organization of these three groups is markedly similar, and there has been a great deal of intermarriage between them, particularly between the Nyanja and the Nguru. No one of them is in sole occupation of a continuous stretch of territory, even the smallest residential groups are often tribally heterogeneous, the similarity of the social organization enabling Nyanja to be absorbed into Nguru hamlets and vice versa. For this reason it is impossible to use a tribal unit as a unit of reference in a discussion of the political organization of this area.

Possible sources for the origin of gold as an economic and social vehicle for women in lamu (Kenya)

Africa ◽  
1987 ◽  
Vol 57 (3) ◽  
pp. 364-376 ◽  
Author(s):  
Patricia W. Romero
Keyword(s):  
Nineteenth Century ◽  
Ethnic Groups ◽  
Central Africa ◽  
Upper Class ◽  
Ruling Class ◽  
The People ◽  
African Slaves ◽  
Southern Arabia ◽  
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Opening ParagraphLamu today is composed of several ethnic groups with an affinity for gold: the Afro-Arab old families who intermarried with the BuSaid ruling class from Oman and Zanzibar; Hadrami newcomers from southern Arabia; and the slaves of these groups, all of whom came from central Africa. In addition, there are Bohra Indians (only a few remain of the two hundred or so earlier in the century), two Parsees, and one remaining Ismaili family whose origins in India dictate a desire for gold. Other people, such as Bajuni, are now living in Lamu; but most are poor and the few who have gold are those who have gone to Mombasa or away to school, and then returned. Some of them have married into the heretofore closed ranks of the old Afro-Arab families precisely because they have made money or can be expected to, and will provide gold. There are numbers of other ethnic groups in Lamu, including Africans from the Kenya mainland across the bay from Lamu island. Land, not gold, is important to them. The people of concern here are mainly the Bohra Indians, Afro-Arabs, and the Hadramis – all of whom covet gold. Marriages in Lamu were arranged along ethnic, class, and family lines at least since the nineteenth century. Gold for brides was a necessity – especially for the upper-class Afro-Arab (mixtures of local Africans, African slaves, and Arab traders) families and among the various Indian groups (historically Hindu, Dauudi Bohra, Ithnasharia, Ismaili, and Goans) then living and trading there.

Pre-Linnaean pictures of the secretarybird, Sagittarius serpentarius (J. F. )

2008 ◽  
Vol 35 (2) ◽  
pp. 243-251 ◽  
Author(s):  
RAGNAR K. KINZELBACH
Keyword(s):  
Nineteenth Century ◽  
Sub Saharan Africa ◽  
Careful Examination ◽  
Nile Valley ◽  
Rain Forests ◽  
Roman Emperor ◽  
Persian Language ◽  
The Family ◽  
Other Information ◽  
Sub Saharan

The secretarybird, the only species of the family Sagittariidae (Falconiformes), inhabits all of sub-Saharan Africa except the rain forests. Secretarybird, its vernacular name in many languages, may be derived from the Arabic “saqr at-tair”, “falcon of the hunt”, which found its way into French during the crusades. From the same period are two drawings of a “bistarda deserti” in a codex by the Holy Roman Emperor Frederick II (1194–1250). The original sketch obviously, together with other information on birds, came from the court of Sultan al-Kâmil (1180–1238) in Cairo. Careful examination led to an interpretation as Sagittarius serpentarius. Two archaeological sources and one nineteenth century observation strengthened the idea of a former occurrence of the secretarybird in the Egyptian Nile valley. André Thevet (1502–1590), a French cleric and reliable research traveller, described and depicted in 1558 a strange bird, named “Pa” in Persian language, from what he called Madagascar. The woodcut is identified as Sagittarius serpentarius. The text reveals East Africa as the real home of this bird, associated there among others with elephants. From there raises a connection to the tales of the fabulous roc, which feeds its offspring with elephants, ending up in the vernacular name of the extinct Madagascar ostrich as elephantbird.

Firearms in Southern Africa: A survey

1971 ◽  
Vol 12 (4) ◽  
pp. 517-530 ◽  
Author(s):  
Shula Marks ◽  
Anthony Atmore
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Southern Africa ◽  
Sub Saharan Africa ◽  
Black And White ◽  
Sub Saharan ◽  
Settler Population ◽  
White Settlement

The relationships of the peoples of southern Africa after the establishment and expansion of the white settlement in the mid-seventeenth century can be seen in terms of both conflict and interdependence, both resistance and collaboration. The conflict often split over into warfare, not only between black and white, but also within both groups. As time passed, firearms came to be used by ever-widening circles of the combatants, often as much the result of the increased collaboration and interdependence between peoples as of the increased conflict. As Inez Sutton has pointed out, ‘in contrast to most of the rest of [sub-Saharan] Africa, the presence of a settler population ensured that the supply of arms was the most modern rather than the most obsolete’, and on the whole non-whites were acutely aware of changes in the manufacture of firearms in the nineteenth century.

Women in Gabon

2021 ◽  
Author(s):  
Claire H. Griffiths
Keyword(s):  
Central Africa ◽  
Early Period ◽  
Sub Saharan Africa ◽  
African Women ◽  
Female Population ◽  
History Of ◽  
Sub Saharan ◽  
Tropical Woods ◽  
New Research ◽  
Export Revenue

Gabon, a small oil-rich country straddling the equator on the west coast of Africa, is the wealthiest of France’s former colonies. An early period of colonization in the 19th century resulted in disease, famine, and economic failure. The creation of French Equatorial Africa in 1910 marked the beginning of the sustained lucrative exploitation of Gabon’s natural resources. Gabon began off-shore oil production while still a colony of France. Uranium was also discovered in the last decade of the French Equatorial African empire. Coupled with rich reserves in tropical woods, Gabon has achieved, since independence in 1960, a higher level of export revenue per capita of population than any other country in sub-Saharan Africa in the postcolonial era. However, significant inequality has characterized access to wealth through paid employment throughout the recorded history of monetized labor. While fortunes have been amassed by a minute proportion of the female population of Gabon associated with the ruling regime, and a professional female middle-class has emerged, inequalities of opportunity and reward continue to mark women’s experience of life in this little-known country of West Central Africa. The key challenge facing scholars researching the history of women in Gabon remains the relative lack of historical resources. While significant strides have been made over the past decade, research on women’s history in Francophone Africa published in English or French remains embryonic. French research on African women began to make a mark in the last decade of colonization, notably with the work of Denise Paulme, but then remained a neglected area for decades. The publication in 1994 of Les Africaines by French historian Catherine Coquery-Vidrovitch was hailed at the time as a pioneering work in French historiography. But even this new research contained no analysis of and only a passing reference to women in Gabon.

scholarly journals First Report of East African Cassava Mosaic Begomovirus in Nigeria

Plant Disease ◽  
1999 ◽  
Vol 83 (4) ◽  
pp. 398-398 ◽  
Author(s):  
F. O. Ogbe ◽  
G. I. Atiri ◽  
D. Robinson ◽  
S. Winter ◽  
A. G. O. Dixon ◽  
...  
Keyword(s):  
Central Africa ◽  
Mosaic Disease ◽  
Sub Saharan Africa ◽  
Cassava Mosaic Disease ◽  
Enzyme Linked Immunosorbent Assay ◽  
East African ◽  
African Countries ◽  
Manihot Esculenta Crantz ◽  
Cross River State ◽  
Sub Saharan

Cassava (Manihot esculenta Crantz) is an important food crop in sub-Saharan Africa. One of the major production constraints is cassava mosaic disease caused by African cassava mosaic (ACMV) and East African cassava mosaic (EACMV) begomoviruses. ACMV is widespread in its distribution, occurring throughout West and Central Africa and in some eastern and southern African countries. In contrast, EACMV has been reported to occur mainly in more easterly areas, particularly in coastal Kenya and Tanzania, Malawi, and Madagascar. In 1997, a survey was conducted in Nigeria to determine the distribution of ACMV and its strains. Samples from 225 cassava plants showing mosaic symptoms were tested with ACMV monoclonal antibodies (MAbs) in triple antibody sandwich enzyme-linked immunosorbent assay (1). Three samples reacted strongly with MAbs that could detect both ACMV and EACMV. One of them did not react with ACMV-specific MAbs while the other two reacted weakly with such MAbs. With polymerase chain reaction (2), the presence of EACMV and a mixture of EACMV and ACMV in the respective samples was confirmed. These samples were collected from two villages: Ogbena in Kwara State and Akamkpa in Cross River State. Co-infection of some cassava varieties with ACMV and EACMV leads to severe symptoms. More importantly, a strain of mosaic geminivirus known as Uganda variant arose from recombination between the two viruses (2). This report provides evidence for the presence of EACMV in West Africa. References: (1) J. E. Thomas et al. J. Gen. Virol. 67:2739, 1986. (2) X. Zhou et al. J. Gen. Virol. 78:2101, 1997.

Event and Portent: the Fall of Old Oyo, a Problem in Historical Explanation

Africa ◽  
1971 ◽  
Vol 41 (3) ◽  
pp. 186-199 ◽  
Author(s):  
Robert Smith
Keyword(s):  
Nineteenth Century ◽  
Present Article ◽  
Central Place ◽  
Main Issue ◽  
Historical Writing ◽  
Crucial Importance ◽  
Early Nineteenth Century ◽  
Historical Explanation ◽  
Covering Law ◽  
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Opening ParagraphExplanation, or the identification and assessment of the causes of events and situations, occupies the central place in nearly all historical writing in the present century. It is also the aspect of history which is most keenly debated by philosophers, and is the main issue today in the unending, wearisome, but seemingly inescapable controversy as to whether history belongs, or belongs more, with the sciences or with the humanities. The scientific or positivist school, numbering among its recent exponents Popper and Gardiner, emphasizes the extent to which historical explanation attains a regularity akin to, though not identical with, that found in the physical and other sciences, Hempel adding the contention that such explanation can always, and often should, be reduced to a ‘covering law’, or single universal statement subsuming the whole explanation. The idealists, among whom Croce, Collingwood, and most recently Oakeshott are prominent, stress conversely the uniqueness of history, and Dray has reinforced their position by his attack on the covering law thesis. The debate is one in which historians themselves have taken little part, and African historians none at all, despite its crucial importance for almost every aspect of their profession. Yet it is a debate which needs continuous illustration from the historiographical process, a need which historians are best able to meet. The aim of the present article is to contribute to the debate by examining as a problem in historical explanation the fall of Oyo, the powerful state of the northern Yoruba, in the early nineteenth century.

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