The Sculpture and Myths of Eshu-Elegba, the Yoruba Trickster: Definition and Interpretation in Yoruba Iconography

Africa ◽  
1962 ◽  
Vol 32 (4) ◽  
pp. 336-354 ◽  
Author(s):  
Joan Wescott
Keyword(s):  
Field Study ◽  
The Other ◽  
Symbolic Meaning ◽  
Interpretative Analysis ◽  
The One ◽  
Opening Paragraph

Opening ParagraphDuring my field study of Yoruba art (1955–7) little of the symbolic meaning of the forms and component elements of the ritual sculpture was revealed to me through straightforward answers to straightforward questions. Indeed, it soon became evident that if meaning with any degree of resonance was to be arrived at, such a technique had to be abandoned in favour of an interpretative analysis in relation to myths and praise songs on the one hand, and the observation of the use of sculpture in ritual on the other.

scholarly journals ‘EPISODES’ BY VLADISLAV KHODASEVICH

2018 ◽  
pp. 149-179
Author(s):  
O. Fedotov
Keyword(s):  
The Other ◽  
Symbolic Meaning ◽  
Relative Independence ◽  
Biographical Approach ◽  
Vladislav Khodasevich ◽  
The One ◽  
Revolutionary History

The article analyses 12 texts authored by V. Khodasevich: the poet was planning to publish them separately under the working title of The Blank Verse [Belie stikhi]. Written in an almost uninterrupted sequence, these poems are more than a cycle united by similarities in the genre and meter, but a kind of super-text that describes several episodes of post-revolutionary history, revealing their symbolic meaning as it does so. The plot develops from one poem to another, defined by the lyrical freedom and relative independence of its elements on the one hand, and by the main recurrent topics and images on the other. The article combines a biographical approach and poetic and genre-related analyses to classify Khodasevich’s works as ‘lyrical-epic novellas’ and reveal their genre-specific and metaphorical potential as well as establish their tentative context, namely, links to A. Blok’s Free Thoughts [Volnie mysli] and A. Akhmatova’s Requiem.

Early Bantu Ethnography from a Philological Point of View

Africa ◽  
1930 ◽  
Vol 3 (1) ◽  
pp. 31-48 ◽  
Author(s):  
N. J. v. Warmelo
Keyword(s):  
Point Of View ◽  
The Other ◽  
Bantu Languages ◽  
Clear Cut ◽  
Other Hand ◽  
Compact Body ◽  
The One ◽  
Opening Paragraph

Opening ParagraphFew of the secrets that Africa still holds from us to-day have, I think, such an absorbing interest as the problem of Bantu in its relation to the neighbouring families and types of speech. Taking the continent of Africa as a whole, we find on the one hand the huge, yet marvellously homogeneous and compact body of the Bantu languages, clear-cut in structure, simple and transparent in phonology, and, at the back of much apparent diversity, exceptionally uniform in vocabulary. On the other hand there are in Africa numerous other languages of various type, which differ so much amongst each other that they have not yet been brought under any but the very broadest of classifications. The essential points of these are as follows.

scholarly journals Gatherers of central Poland: a field study

1970 ◽  
Vol 8 (1) ◽  
Author(s):  
Tomasz Rakowski
Keyword(s):  
Field Study ◽  
Industrial Waste ◽  
Economic Life ◽  
The Other ◽  
Central Poland ◽  
Anthropological Study ◽  
The One ◽  
The Way

This paper concerns the way in which poor inhabitants of a rapidly industrialized terrain in central Poland gather and collect different sort of waste. Such phenomena as dwelling by using gathered scrap and any industrial waste serve as a field for an anthropological study. One the one hand the gathering is a certain strategy of surviving. On the other these collected things create a kind of a narrative - the objects anchor the gatherers experience, write down their biographies and reveal their relation to the local social and economic life.

An Anthropological No-Man's-Land

Africa ◽  
1930 ◽  
Vol 3 (1) ◽  
pp. 1-12 ◽  
Author(s):  
F. H. Ruxton
Keyword(s):  
The Other ◽  
No Man's Land ◽  
The One ◽  
Opening Paragraph ◽  
Indirect Rule

Opening ParagraphThe number of Africa published in January 1929 contains two articles which are of real help to the colonial administrator. The first article, by the Rev. Father Dubois, S.J., compares the supposedly opposite dogmas of assimilation and adaptation, or, in administrative language, of direct and indirect rule. Therein the author conclusively shows that these formulae are not dogmas, the one unorthodox and the other orthodox; that the education of a race cannot be accomplished by means of a formula, but that it is a matter of time, tact and love. In fact the methods of assimilation and adaptation are both required, as also the one in conjunction with the other.

The Bases of Nationalism among the Bakongo

Africa ◽  
1961 ◽  
Vol 31 (4) ◽  
pp. 344-354 ◽  
Author(s):  
René Lemarchand
Keyword(s):  
Cultural Heritage ◽  
Cultural Background ◽  
The Other ◽  
Active Resistance ◽  
Resistance Movements ◽  
The One ◽  
Opening Paragraph

Opening ParagraphNationalist assertions among the Bakongo have been at the forefront of the active resistance movements which ultimately led the Belgian Government to grant the Congo its independence. These reactions to the Belgian presence, which can be traced back to the early twenties, expressed themselves in highly diversified forms and with varying degrees of intensity. From the early days of the Belgian rule, however, a duality of tendencies has been apparent in the Mukongo cultural heritage. The acceptance of certain Western innovations, on the one hand, combined with a manifest attachment to their cultural background, on the other, accounts for the presence of modernist and traditional strands discernible in present-day attitudes towards authority.

The Concept of ‘Bewitching’ in Lugbara

Africa ◽  
1955 ◽  
Vol 25 (3) ◽  
pp. 252-260 ◽  
Author(s):  
John Middleton
Keyword(s):  
Social Structure ◽  
Social System ◽  
The Other ◽  
Human Beings ◽  
The Social ◽  
The One ◽  
Opening Paragraph ◽  
Relationship Of ◽  
The Relationship ◽  
The Way

Opening ParagraphIn this paper I consider some Lugbara notions about witches, ghosts, and other agents who bring sickness to human beings. I do not discuss the relationship of these notions, and the behaviour associated with them, to the social structure. The two aspects, ideological and structural, are intimately connected, but it is possible to discuss them separately: on the one hand, to present the ideology as a system consistent within itself and, on the other, to show the way in which it is part of the total social system. Here I attempt only the former.

Secret knowledge as property and power in Kpelle society: elders versus youth

Africa ◽  
1980 ◽  
Vol 50 (2) ◽  
pp. 193-207 ◽  
Author(s):  
William P. Murphy
Keyword(s):  
The Other ◽  
Social Analysis ◽  
The One ◽  
Opening Paragraph ◽  
Secret Knowledge

Opening ParagraphInequality based on privileged knowledge is an old topic in social analysis. It figures prominently, for example, in early works such as Condorcet's study of human progress. Condorcet argues that obstacles to progress arise when society is divided into two categories: ‘the one jealously hiding what it boasts of knowing, the other receiving with respect whatever is condescendingly revealed to it’ [1955 (1795): 17].

scholarly journals HUMANITARIAN ASSISTANCE FOR OTHER COUNTRIES WHICH AFFECTED BY DISASTER AS IMPLEMENTATION OF CONSTITUTIONAL MANDATE

2021 ◽  
Vol 6 (22) ◽  
pp. 56-65
Author(s):  
Boby Sigit Adipradono
Keyword(s):  
Social Justice ◽  
World Order ◽  
Humanitarian Assistance ◽  
The Other ◽  
Basic Principles ◽  
The World ◽  
The Government ◽  
The One ◽  
Opening Paragraph ◽  
The Right

The basic principles of the implementation of Indonesian foreign policy have been stated in the opening paragraph of the first paragraph of the 1945 Constitution, "that actual independence is the right of all nations. And therefore, colonization of the world must be abolished, because it is not in accordance with humanity and justice. The establishment of this country is to "participate in carrying out world order based on freedom, eternal peace, and social justice". The Indonesian people in carrying out the constitutional mandate is to help other countries affected by the disaster. The assistance is given to other countries without any regulations which are the basis for the government to pay for the assistance. The provision of humanitarian assistance to other countries by the Indonesian government has created a dilemma among officials who have the authority to issue the budget. On the one hand, the President's order must be implemented, on the other side spending the budget for humanitarian assistance to other countries affected by the disaster there are no regulations that regulate it.

scholarly journals Management and Valorization of Urban Solid Waste: Landfills of the Batna City Case

2020 ◽  
Vol 15 (5) ◽  
pp. 659-665
Author(s):  
Haddad Louiza ◽  
Aouachria Zeroual
Keyword(s):  
Field Study ◽  
Solid Waste ◽  
Environmental Impacts ◽  
Social Economic ◽  
State Of The Art ◽  
The Other ◽  
Urban Solid Waste ◽  
The One ◽  
Solid Waste Landfills ◽  
A Current

The treatment of urban solid waste represents, on the one hand, a current problematic drawing the intention of the authorities on their management and recovery through their recovery and recycling, and on the other hand, their gravity that they present on health and the environment. The purpose of this study is to provide solutions to the main questions regarding quantity, management principles, on which depend reliable management, landfilling techniques and their social, economic and environmental impacts. The methodology followed in this study is summarized by the following steps: review of the state of the art, field study and triage. The Batna landfill can, in its most unfavorable state, recycle 760,000 tons per year (between ores, paper, glass and plastic). Actually, recovery of recycled products accounted for only 23.89% for 2015.

Religion and Society Among the Kuria of East Africa

Africa ◽  
1965 ◽  
Vol 35 (3) ◽  
pp. 295-306 ◽  
Author(s):  
M. J. Ruel
Keyword(s):  
Religious Belief ◽  
Social Life ◽  
Autonomous System ◽  
Religious Beliefs ◽  
Rites Of Passage ◽  
The Other ◽  
Ritual Practice ◽  
The One ◽  
Opening Paragraph ◽  
The Relationship

Opening ParagraphThis paper attempts to answer two broad questions. Firstly, what is Kuria religion about? and secondly, what is the relationship between Kuria religious concepts and their social life and what is the place of ritual in this relationship? Neither of these are questions which Kuria would themselves ask—certainly in this form—but they are perhaps the two leading questions which an anthropologist must ask in examining the religious beliefs and ritual practice of another people. Much depends upon the answer to the first, for it is in terms of the answer that one is likely to establish the particular coherence of ‘integrity’ of a people's beliefs, held existentially in the context of their own social life. The answer is relevant too to an issue which has concerned those writing on related peoples of the same area as the Kuria—the problem of the relation between magic and religious beliefs. Thus Wagner, writing on the Bantu Kavirondo, uses the undifferentiated category of ‘magico-religious’ belief. But what exactly is meant by this umbrella term, and does it not itself obfuscate what it seeks to define? The second question considered—the relationship between Kuria religious concepts and their social life—is a continuation of the first in relation to their very elaborate and, in one sense, autonomous system of ritual based in particular on a complex sequence of rites of passage. These rites are a very striking feature of Kuria culture. It is, I think, by considering them in this double context—as expressing religious values on the one hand while controlling social behaviour on the other—that these rites are most fully understood.

Sign in / Sign up

Export Citation Format

Share Document