scholarly journals Marriage Customs among the Barolong

Africa ◽  
1940 ◽  
Vol 13 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Z. K. Matthews
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Free State ◽  
The Political ◽  
Considerable Portion ◽  
Marriage Customs ◽  
Opening Paragraph

Opening ParagraphThe Barolong belong to the Western cluster of the Sotho group of the Bantu-speaking tribes of South Africa. The Western Sotho, who are commonly called the Tswana, are scattered over a considerable portion of South Africa, including the whole of Bechuanaland Protectorate, the portion of the Cape Province known as British Bechuanaland, the western Transvaal and a portion of the Orange Free State. Although the Barolong are to be found mainly in British Bechuanaland, they are in the peculiar position of being strongly represented in all the political divisions of Southern Africa referred to above, for they have important settlements in the Lobatsi district of Bechuanaland Protectorate; in the Lichtenburg district of the Transvaal, and in the Thaba Nchu district of the Orange Free State as well as in the Vryburg and Mafeking districts of British Bechuanaland (Cape Province).

scholarly journals Circulation pattern controls of wet days and dry days in Free State, South Africa

2021 ◽  
Author(s):  
Chibuike Chiedozie Ibebuchi
Keyword(s):  
South Africa ◽  
Indian Ocean ◽  
Atmospheric Circulation ◽  
Southern Africa ◽  
Austral Summer ◽  
Free State ◽  
Austral Spring ◽  
Study Region ◽  
Southwest Indian Ocean ◽  
South Indian

AbstractAtmospheric circulation is a vital process in the transport of heat, moisture, and pollutants around the globe. The variability of rainfall depends to some extent on the atmospheric circulation. This paper investigates synoptic situations in southern Africa that can be associated with wet days and dry days in Free State, South Africa, in addition to the underlying dynamics. Principal component analysis was applied to the T-mode matrix (variable is time series and observation is grid points at which the field was observed) of daily mean sea level pressure field from 1979 to 2018 in classifying the circulation patterns in southern Africa. 18 circulation types (CTs) were classified in the study region. From the linkage of the CTs to the observed rainfall data, from 11 stations in Free State, it was found that dominant austral winter and late austral autumn CTs have a higher probability of being associated with dry days in Free State. Dominant austral summer and late austral spring CTs were found to have a higher probability of being associated with wet days in Free State. Cyclonic/anti-cyclonic activity over the southwest Indian Ocean, explained to a good extent, the inter-seasonal variability of rainfall in Free State. The synoptic state associated with a stronger anti-cyclonic circulation at the western branch of the South Indian Ocean high-pressure, during austral summer, leading to enhanced low-level moisture transport by southeast winds was found to have the highest probability of being associated with above-average rainfall in most regions in Free State. On the other hand, the synoptic state associated with enhanced transport of cold dry air, by the extratropical westerlies, was found to have the highest probability of being associated with (winter) dryness in Free State.

scholarly journals �The hastening that waits�: A critical assessment of the tangebility of unity within the Uniting Reformed Church in Southern Africa

2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Rothney S. Tshaka ◽  
Peter M. Maruping
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Critical Assessment ◽  
Church Of Christ ◽  
The Political ◽  
Racial Categories ◽  
Reformed Church ◽  
Racial Lines ◽  
The Church ◽  
Church Tradition

The tale of the Reformed Church tradition in South Africa remains conspicuous with challenges also within the current democratic context. Whilst the political past of South Africa contributed towards a Reformed church divided along racial lines, a struggle continues for a genuinely unified Reformed church today. Conceding to the present discussions about the possibility of uniting all Reformed congregations that were divided along racial categories of Black, Coloured, Indian and White, this article aspires to delve into the intricacies pertaining to the already achieved unity between the �Coloured� and a huge portion of the �Black� Reformed congregations, that is to say, the Uniting Reformed Church in Southern Africa. This article will argue that although it is fundamental that the church of Christ must be united, it is equally imperative that the Uniting Reformed Church in Southern Africa (URCSA) waits and assesses whether it has already achieved tangible unity.

Sheep and Sheep-Herders in South Africa

Africa ◽  
1966 ◽  
Vol 36 (4) ◽  
pp. 432-438 ◽  
Author(s):  
A. R. Willcox
Keyword(s):  
South Africa ◽  
West Africa ◽  
Southern Africa ◽  
Roman Period ◽  
Middle Kingdom ◽  
Hair Sheep ◽  
South West ◽  
South West Africa ◽  
Opening Paragraph

Opening ParagraphIn a recent paper Mr. C. K. Cooke, F.S.A., discusses the questions of the introduction of sheep into Africa and their arrival in southern Africa (Cooke, 1965).Mr Cooke quotes Zeuner's conclusion (Zeuner, 1963) ‘that the first sheep in Africa were screw-horned hair sheep from Turkestan or Persia which reached lower Egypt about 5000 B.C. and Khartoum by 3300 B.C. This breed disappeared with the Middle Kingdom when it was replaced by a wool sheep and the fat-tailed sheep reached Africa only from the Roman period.’ Zeuner further asserts thatOne breed of sheep descended from the Egyptian hair-sheep had reached South-West Africa before the arrival of the Europeans. In these animals the profile is convex, the eyes are placed high on the skull and close to the drooping ears. The rams carry thick horns and a long ruff on the throat.

The inheritance of private property among the Nama of southern Africa, reconsidered

Africa ◽  
1983 ◽  
Vol 53 (2) ◽  
pp. 58-70 ◽  
Author(s):  
Peter Carstens
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Private Property ◽  
Personal Communication ◽  
Field Work ◽  
Way Of Life ◽  
Beliefs And Practices ◽  
The Status ◽  
Opening Paragraph ◽  
Anthropological Literature

Opening ParagraphAlthough the Khoikhoi or so-called Hottentots are still discussed in social anthropological literature, there is relatively little interest in them nowadays in comparison with the San (Bushmen) or various Bantu-speaking peoples. This lack of interest is really quite surprising since Radcliffe-Brown drew heavily on the Nama Khoikhoi material in his essay on the mother's brother in South Africa (Radcliffe-Brown 1924). Radcliffe-Brown, incidentally, based his knowledge of the Nama almost entirely on his interpretation of the field work of Mrs A. W. Hoernlé, using two unpublished papers and personal communication with Mrs Hoernlé as his sources. There is, however, a more important reason why the Khoikhoi are of interest. Many aspects of their way of life, ranging from the status of wives to religious beliefs and practices, are very ‘unAfrican’ if we equate African with Bantu-speaking Africa as is so often done.

scholarly journals Party political chaplaincy? – Methodist ministry to political parties

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Ndikho Mtshiselwa ◽  
Simphiwe S. Mthembu
Keyword(s):  
South Africa ◽  
Political Parties ◽  
Southern Africa ◽  
Party Politics ◽  
Theological Reflection ◽  
The Political ◽  
Methodist Church ◽  
Political Sphere ◽  
Prophetic Voice ◽  
The Church

The debate on church and party politics is far from being exhausted in South Africa. Although the Methodist Church of Southern Africa discourages the participation of clergy persons in political parties, it is becoming critical that the church offers a prophetic voice in the political sphere. Issues of morality and spirituality within the political parties necessitate a careful involvement of the Church in politics. This article therefore sets out to offer a theological reflection on the (possible) ministry of Methodist clergy persons to political parties in South Africa.

Marriage Customs of the Luo of Kenya

Africa ◽  
1950 ◽  
Vol 20 (2) ◽  
pp. 132-142 ◽  
Author(s):  
E. E. Evans-Pritchard
Keyword(s):  
The Political ◽  
Political Structure ◽  
General Account ◽  
Marriage Customs ◽  
Opening Paragraph ◽  
Made In

Opening ParagraphThis paper forms part of a short general account of the Luo based on a rapid survey made in 1936. The survey was financed by the Leverhulme Grants Committee. An earlier part, describing the political structure of the Luo, has recently appeared in another journal.Apart from information provided by Father Hartmann and a fuller account by Mr. K. C. Shaw, early accounts of Luo marriage are slight, and in some cases misleading. Mr. Shaw's account covers a good part of the ground covered by the present paper, but it is useful to have two independent accounts, especially as both were written from information obtained through interpreters. When I went to Kenya I did not expect to visit the Luo and I had not therefore read Mr. Shaw's article. Mr. Shaw and I disagree in a number of particulars in the overlapping parts of our papers. It does not follow from this that either of us is wrong in our statements because, as Mr. Shaw points out, there is some variation in local custom in the different tribes of Luoland. My own information on this particular subject was mostly obtained from the Alego tribe of Central Kavirondo. In the main I have followed the account given me by Pastor Ezekiel of that tribe. In doing so I have omitted much detail.

scholarly journals Afrikanerdom, Archives, and Change: The Archive for Contemporary Affairs at the University of the Free State, South Africa

Itinerario ◽  
2014 ◽  
Vol 38 (2) ◽  
pp. 19-26 ◽  
Author(s):  
Kate Law ◽  
Huibré Lombard
Keyword(s):  
South Africa ◽  
Political Party ◽  
Regional Level ◽  
Free State ◽  
The Political ◽  
National Party ◽  
Post Colonial ◽  
The Core ◽  
History Of ◽  
The University

This article examines some of the core holdings within the Archive for Contemporary Affairs at the University of the Free State, Bloemfontein, South Africa. Prominent amongst this material are the papers of the National Party (NP), the political party that formalised the structures of apartheid. Paying particular attention to the papers of what Hermann Giliomee has termed ‘The Last Afrikaner Leaders’ alongside recently acquired material concerning post-colonial politics, we argue for the importance of this archive for scholars studying Afrikaner nationalism, at both national and regional level, the rationales and discourses of apartheid and the history of the country more broadly.

scholarly journals Notes on the foundation of the Federal Theological Seminary of Southern Africa (Fedsem)

2006 ◽  
Vol 27 (3) ◽  
pp. 836-855
Author(s):  
G A Duncan
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Holy Spirit ◽  
Political Context ◽  
The Political ◽  
Theological Seminary ◽  
The Holy Spirit ◽  
The Church

The Federal  Theological Seminary of Southern  Africa was established in a changing and fluid situation in 1960s South Africa both politically and ecclesiastically. Its foundation can be attributed to the influence of these national and church influences. Politically, the changing context in the educational world in particular and ecclesiastically, a growing tendency towards ecumenism both nationally and internationally contributed to the need for an independent institution which would train ministers for the mainline churches in a deteriorating political context. In addition, there was a strong view that the influence of the Holy Spirit was operative in the political context which ‘forced the church to be the church’.

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